# ما حكم الإسبال بلا خيلاء؟

https://www.youtube.com/watch?v=30t30T5i5_I
Translation: en

[00:00] السلام عليكم ورحمه الله وبركاته وعليكم السلام ورحمه الله وبركاته احسن الله اليكم ورفع قدركم في الدارين امين واط في عمر طاعته امين نسال الله ان يجعلنا واياكم من طال عمره وحسن عمل مني وكرمه امين وتقدم بهذا السؤال راجيا من الله ان يتسم وقته الاجابه عليه وتوجيهنا لما فيه الخير ما حكم الاسبال بلا خيلاء
  Peace, mercy, and blessings of God be upon you. And upon you be peace, mercy, and blessings of God. May God do good for you and raise your status in both worlds. Amen. And may He prolong your life in His obedience. Amen. We ask God to make us and you among those whose lives are long and whose deeds are good, by His grace. Amen. And this question is presented, hoping from God that He will grant its answer in time and guide us to what is good. What is the ruling on letting the garment hang below the ankle without pride?

[00:20] الاسبال بلا خيلاء فيه خلاف الجمهور يجوزونه الائمه الاربعه وهناك يعني هو في ثلاث اقوال وقيل يحرم وقيل يكره وقيل جائز وقيل جائز والمساله فيها خلاف قوي وذهب جمع من العلم الى تحريمه وفتوى المشايخ الذين ادركناهم في هذا العصر كلهم على التحريم على تحريم انه على راسهم شيخنا الشيخ ماز رحمه الله والادله كثيره في هذا الباب وان كان قول جمهور المتقدمين دائر بين الكراهه وبين ا الجواز والاظهر هو التحريم
  Letting the garment hang below the ankle without pride has a difference of opinion. The majority permit it, the four imams. And there are, meaning, three opinions. It is said it is forbidden, it is said it is disliked, it is said it is permissible, and it is said it is permissible. And the issue has a strong difference of opinion. A group of scholars have gone to its prohibition. And the fatwa of the scholars whom we met in this era, all of them are on prohibition, on prohibiting it. At their head is our Sheikh, Sheikh Maz, may God have mercy on him. And the evidence is abundant in this matter. Even if the opinion of the majority of the predecessors revolves between dislike and permissibility, the most apparent is prohibition.

[01:03] وادله التحريم كثيره
  The evidence for prohibition is abundant.

[01:06] داله على تحريم الاسبال لان الخياله لها ادله خاصه وتحرم لو لم يسبل وها من الكبائر
  It indicates the prohibition of dragging the hem, because the imagination has special evidence and it is forbidden even if one does not drag it, and it is among the major sins.

[01:17] والاسبال دلت ادله على تحريمه الجمهور غايه اظهر ادلتهم فعل ابو بكر الصديق رضي الله عنه لما قال يا رسول الله انزاري يسترخي الا نتعادى
  And the dragging of the hem, evidence has indicated its prohibition by the majority. The most prominent of their evidence is the action of Abu Bakr Al-Siddiq, may Allah be pleased with him, when he said: O Messenger of Allah, my lower garment drags, unless I am careful.

[01:29] قال ان كانست ما يفعل خيرا
  He said: If it drags, he does not do good.

[01:32] وهذا في الحقيقه اولا الادله الاخرى صريحه لتحريم الاسب مطلقا وهي كثيره
  And this, in reality, is first. The other evidence is explicit for the absolute prohibition of dragging the hem, and it is abundant.

[01:40] الامر الثاني ان اباكر رضي الله عنه لم يكن يسبل انما يسترخي ازاره
  The second matter is that Abu Bakr, may Allah be pleased with him, did not drag his lower garment; rather, his garment would loosen.

[01:48] ولو ان انسان مثلا عليه السراويل واسترخى لان الازار قد يسترخي الانسان يكون عليه زار الثوب في الغالب ما يسترخي لان الثوب على الاكتاف لكن الايزار قد يسترخي ينزل
  And if a person, for example, is wearing trousers and it loosens, because the lower garment may loosen. A person's garment, like a lower garment, usually does not loosen because the garment is on the shoulders. But the lower garment may loosen and fall.

[02:04] وهو قد لبس الايزار فوق الكعب رضي الله عنه
  And he wore the izar above his ankle, may God be pleased with him.

[02:08] لكن كان نحيف البدن رضي الله عنه
  But he was thin of body, may God be pleased with him.

[02:12] مع نحافته ينزل ازاره رضي الله عنه وهذا معروف من كان نحي البدن ينزل ازاره
  Despite his thinness, his izar would come down, may God be pleased with him. And this is known: whoever is thin of body, their izar comes down.

[02:15] فقال يا رسول الله الا تعاهد ذلك
  So he said, 'O Messenger of God, will you not attend to that?'

[02:18] فبين له ذلك انه ليس يفعله خياله رضي الله عنه
  So it was explained to him that his imagination was not doing it, may God be pleased with him.

[02:21] دل على ان الذي يضعه ما قال النبي ا يعني لم يذكره كلام يدل على انه لا باس مطلقا
  This indicates that what he was putting on was not what the Prophet said, meaning he did not mention words indicating that it was absolutely permissible.

[02:29] لكن دل انه في هذه الحال لست لم يفعل الخيار
  But it indicated that in this situation, he was not acting by choice.

[02:32] وهذا واقع لان في حال نزول بغير اختيارك لستم يفعل الخياره اما من يقصد ذلك فلا
  And this is واقع (واقع - reality/fact), because in a state of falling without your choice, you are not acting by choice. As for one who intends that, then no.

[02:38] وجاء ما يدل على ذلك جاء نصا في بعض الاخبار ما يدل على نفس الاسبان من الخيانه
  And there came what indicates that. There came a نص (نص - text/narration) in some reports indicating the same issue of choice.

[02:42] ولهذا جزم جمع من ه العلم من المالكيه وغيرهم
  And for this reason, a group of scholars, including Malikis and others, were certain.

[02:47] ومن اشهرهم ابو بكر العربي اي بتحريمه
  And among the most famous of them is Abu Bakr al-Arabi, meaning by its prohibition.

[02:52] والادله في هذا ظاهر
  And the evidence in this is apparent.