# Why You Should Recite the Quran ONLY in Arabic? Try NOT to Laugh

https://www.youtube.com/watch?v=1pKvOwJ0z3Q

[00:05] All right.
[00:05] Shalom everyone.
[00:07] Peace for those who love peace and no peace for the wicked the Lord said.
[00:11] Please invite your friends.
[00:14] And uh
[00:16] we are live in YouTube and Rumble and Discord.
[00:22] And if there's any Muslim would like to join us, we have many topics to talk about.
[00:28] Feel free to join.
[00:31] Boor,
[00:32] the mic is yours.
[00:32] Are you a Muslim?
[00:35] Yeah, hello and welcome.
[00:36] Yes.
[00:37] Praise be to God.
[00:37] You are a Muslim.
[00:39] All right.
[00:40] So, why you are a Muslim, Mr. Boor?
[00:43] Why am I Muslim?
[00:43] Yeah.
[00:47] I mean, primarily because I come from a Muslim background.
[00:49] Um you know, my family is Muslim.
[00:52] All right.
[00:54] from a Muslim country.
[00:54] So, that's reason number one.
[00:57] Uh num- reason number two is because I I think Islam provi- provides the most uh coherent
[01:05] uh worldview for somebody who's monotheistic.
[01:09] You know, somebody who doesn't want to worship a man or worship an idol or whatever.
[01:14] Okay. So, Islam is really the only option.
[01:16] But when you say coherent, what does that mean?
[01:19] It means that it makes sense.
[01:21] It makes sense. So, uh you don't worship a man, but isn't it Allah he have hands and he have five fingers and he have feet and he have shoulders and he have head and he have a mouth and he have eyes.
[01:37] So, Yeah. Okay. So, what the difference that between that man and this.
[01:41] Not physical. Not physical hands. Not physical eyes, right?
[01:45] This is not So, when This is not [clears throat] true because every Islamic scholars.
[01:50] Every Islamic scholars, including your prophet, agreed on that those are physicals.
[01:56] Uh no, that's not true. I mean, I think you're kind of misrepresenting misrepresenting.
[02:03] There's for sure the authority. All right. In the front of everybody.
[02:08] Is Allah is a spirit?
[02:11] Is Allah a spirit? Uh-huh.
[02:14] Uh, Allah Azza wa Jal we say that there's nothing like him.
[02:17] So, we can't really make an analogy and say you know, spirit like our spirit.
[02:23] you mean we can't make analogy? So, are you saying to me I do not know who's my God?
[02:30] No, it means that the comparison between Allah Azza wa Jal and not compare.
[02:34] Did I compare? Did I compare?
[02:38] I mean, you're asking me does he have a spirit?
[02:41] The short answer The short answer Yeah?
[02:45] Yeah, the short answer is yes, he has a spirit.
[02:46] That doesn't mean he is a spirit.
[02:49] That's false. That's false. Are you sure you're a Muslim?
[02:53] Well, it says in the Quran in several spots.
[02:56] It says our spirit.
[02:59] And we our spirit.
[03:02] So, you see Muslims are very confused about your religion.
[03:03] According to all Muslims, I don't know what the religion you you have. Look like you have
[03:08] something new.
[03:10] Sorry, are you talking to me or you talking to the audience?
[03:12] I'm talking to you.
[03:14] According According to your religion,
[03:16] Allah is not a spirit and the word you mentioned, it's about supposedly about Jibril.
[03:21] So, is it Jibril or it's a it's a spirit?
[03:23] No, no.
[03:23] It's not about Jibril.
[03:26] Look,
[03:28] so let me explain to you.
[03:30] Uh-huh.
[03:30] This verse that I quoted was when Allah Azza wa Jal was creating Adam.
[03:34] All right.
[03:37] And he came he he brought the angels and he said, "Look what I've created with my hands."
[03:42] All right.
[03:43] Um, and and then it says when and we blew in him from our spirit.
[03:46] Okay.
[03:49] So, this is spirit is a Jibril or it is Allah have a spirit?
[03:53] Uh, I'm not sure what you mean.
[03:55] Because uh what I know, all Muslims agree that Allah is not a spirit.
[03:57] So, I want to know where you get this from.
[04:02] The verse you are mentioning to me having [clears throat] a spirit and being a spirit.
[04:05] So, So, for example, I
[04:08] have a spirit.
[04:10] That doesn't mean I am a spirit.
[04:11] me rephrase the question.
[04:13] Is Allah a spirit?
[04:15] Uh I already answered you.
[04:17] He is not a spirit.
[04:19] He has a spirit.
[04:19] So, Allah is not a spirit.
[04:21] So, he He have to be physical.
[04:23] There's no other option.
[04:25] Either a spirit or physical.
[04:27] So, you mentioned to me a second ago that Allah he created Adam by using his hands, correct?
[04:33] Yeah, that's what the verse says.
[04:35] All right.
[04:35] So, did Allah use his hands or he is just saying metaphorical hands?
[04:41] So, just because it is not a physical hand doesn't mean it's not a real hand.
[04:46] So, so you do say it's a real hand.
[04:49] It's real hand.
[04:49] Like, for example, there's a verse that refers that refers to the hand of Allah.
[04:55] It says in the in the you have to have the Shugara.
[04:57] In the my you buy your own Allah.
[04:59] You have the Allah for a day home.
[05:01] Right?
[05:01] So, in this verse, what was the hand that was on top of the hands of the believers?
[05:07] It was
[05:08] the hands of the prophet.
[05:10] Okay.
[05:11] But Allah he says that it was Allah's hand that was on top of them.
[05:14] So, in the Arabic language, we have something called Majaz.
[05:17] No problem.
[05:18] Right?
[05:20] Which is in English what you would consider to be metaphorical language.
[05:22] All right.
[05:24] I I agree with you in that statement.
[05:25] There is not about speaking about Allah physical hand, but in other verses, like the one you mentioned a minute ago, you mentioned that Allah created Adam by his hands.
[05:33] So, was it his hands or metaphorical, too?
[05:36] It was his hand.
[05:38] Well, Allah he said that he also created the heavens with hands.
[05:42] Is that a physical hand or metaphorical hand?
[05:45] So, So, we have a rule.
[05:47] do we agree to conclusion?
[05:49] Because we can keep saying Allah said this, Allah says that.
[05:51] Do Allah have hands or not?
[05:54] Yes, absolutely.
[05:55] Okay.
[05:59] So, those hands are real or fake?
[06:01] Uh they're real hands.
[06:03] Okay.
[06:04] Are they physical or not?
[06:05] No, they're not physical.
[06:07] How they can be real and not physical?
[06:07] wa Jal uh I'll tell you.
[06:07] So, Allah Azza wa Jal
[06:08] when he uses these things like uh an eye
[06:12] or a hand and he anthropomorphizes,
[06:15] basically what he's doing is he is
[06:17] describing um
[06:19] uh the
[06:20] when when it comes to hands, it's like power.
[06:22] When it comes to the eye, it's knowledge, right?
[06:24] And all of the uh all of the mufassirin uh all of the people that studied the Quran are in agreement that these hands and these eyes are not like our hands.
[06:37] They're not like our eyes.
[06:39] Uh we're physical beings.
[06:42] Allah Azza wa Jal is not a physical being.
[06:44] He's not limited by the laws of physics and matter.
[06:47] You see how you You see how you contradict yourself?
[06:49] You said to me a second ago Allah have real hands.
[06:51] Then a second after you say they are metaphorical.
[06:53] So, how they are metaphorical and they are real hands?
[06:56] necessitate that they're physical.
[06:58] So, they can be real without being physical.
[06:59] No, they cannot.
[07:00] Because real Uh I'm sure they can.
[07:02] Okay, explain to me how that can happen.
[07:04] How can you have something real uh be
[07:11] real without being physical?
[07:12] Because he's remember he's not he's not a spirit.
[07:13] Remember he's not a spirit.
[07:15] Yeah, yeah.
[07:15] Anything Anything intangible uh is real.
[07:18] Just because it's not, you know, a physical object doesn't mean that it doesn't exist.
[07:26] So, did Allah use his hands to create Adam?
[07:31] Allah Azza wa Jal created Adam with his hand, yeah.
[07:33] Exactly.
[07:33] So, when I say I use my hands, this is a body part, correct?
[07:40] When you say you use your hands, that's a body part, yeah?
[07:42] Oh, no, no.
[07:44] You see, your God is using my language.
[07:46] It's not the office.
[07:47] Yeah, Allah Azza wa Jalla uses human language to communicate with humans because
[07:51] Exactly.
[07:51] So, when he
[07:53] So, when
[07:54] There's no purpose of creating There's no purpose of creating a text if the people that are reading it can't understand it.
[08:00] when he used when he used my language, he knew very well how I would understand it, right?
[08:06] Yeah.
[08:06] Okay.
[08:06] Did Allah in the Quran says that my hands are are not real hands or they are not physical?
[08:12] He did, yeah.
[08:14] Show me what it says.
[08:16] He says "Laytha kamithlihi shay."
[08:18] This is something mentioned in the Bible.
[08:20] Nothing Nothing like God starting from the Bible, but but this is will not change anything because according to even science, even you as a human, nothing like you, nothing like me, nothing like your fingerprint.
[08:31] So, nothing like him does not make him God.
[08:33] So, I'm asking you, is there anywhere Allah?
[08:37] So, I don't think that that's necessarily true.
[08:38] What you're saying um like if you're If you're a human being, if you're a human being, then there are human beings like you.
[08:46] Okay. So, listen carefully.
[08:49] There's no human being like There's a human being like you.
[08:54] So, you are saying there's no Allah like Allah, correct?
[08:57] What There's nothing like Allah Azza wa Jalla.
[09:01] Allah is a different class of being.
[09:01] My question is very clear.
[09:04] Is there Is there Is there Allah like Allah?
[09:09] So, there is no being that exists that
[09:13] like Allah that is like Allah Azza wa Jalla.
[09:15] All right.
[09:15] In the Quran, we will go back to the to the hands,
[09:18] which is very you know, funny how you describe it.
[09:21] You says it is real, but it's not physical.
[09:22] That's That's not right.
[09:24] Just before Okay, so just before we move on, just before we move on, can I say one thing about the hands?
[09:28] We will go back, don't worry.
[09:30] In chapter 21, verse number 17, it says
[09:35] "Had we intended to take pastime,
[09:37] all right, which is a wife or a son, we could surely have taken it from us.
[09:43] Allah, nothing like him, and you cannot compare him, you told me.
[09:47] But Allah compare himself to us saying there's many like him.
[09:53] Um
[09:55] I I I don't think that necessarily follows.
[09:57] At least I don't see the point you're trying to make.
[09:59] Okay, the point is very simple.
[09:59] If I say to you, one of us will meet you tomorrow, that means there's many like me, maybe my family, maybe etc.
[10:09] I don't for sure I don't mean my cat or my dog, right?
[10:11] So, when I say one of us, it's one of us, one like me.
[10:13] So, when Allah
[10:15] says one of us, he mean who?
[10:18] Who is the one who will be married to Allah?
[10:20] We are talking about marriage here.
[10:25] Yeah, there isn't one, right?
[10:27] That's the whole point.
[10:28] The whole point is to negate that.
[10:30] How How does there's other than one, and then he says he will take it from us?
[10:36] I mean, I don't see where that where you're exactly reading that.
[10:40] Okay, listen.
[10:41] text. What do you mean you don't see?
[10:42] You see, but you are searching Jach BT.
[10:44] And Jach BT
[10:45] I mean, you you're you're telling me that this text
[10:46] You're telling me that this text is basically saying that oh, Allah Azza wa Jal
[10:50] there are other beings like him, right?
[10:52] He is saying that, not me.
[10:54] He says it clearly, had we intended to take a woman as a wife, then we will take it from us.
[11:03] So, there is the kind of Allah that exists.
[11:04] They have a community, all of them they are called Allah.
[11:06] Allah is one of them.
[11:08] And if you want to take a partner, he will take it from us, not from you.
[11:14] I So, I mean, that may be
[11:17] you know, your understanding, but it's not the Islamic understanding.
[11:21] Like you can't kind of impose your ideas on So, you Muslims go go against your text?
[11:29] Uh well, it's not going against our text.
[11:31] It's just that you said show me where where Can you Can you get me because if this is what the text is what the text is saying.
[11:38] In order to get the text in different meaning, you have to give me the reason to say it to me I have a proof that this is not what Allah meant because here is saying about talking and taking a partner.
[11:47] And the partner is for us.
[11:49] Okay. Listen, I want you to explain it to me.
[11:51] Let us say you are a smart and you know it better than me and you can explain Explain it to me.
[11:56] Go ahead.
[11:59] Okay. So, uh Allah Azza wa Jalla says laysa kamithlihi shay.
[12:03] You keep reading the same thing.
[12:06] We know. We know.
[12:07] Sorry?
[12:07] Nothing like God. This is an old This is a a verse in the Old Testament.
[12:11] Muhammad, he took it from our book.
[12:12] Nothing like God. But, this is nothing but that not because he have not because he have a hand and no hand like him.
[12:18] Nothing like God because he's almighty.
[12:20] Not because he have a hand.
[12:22] an unambiguous It's not an unambiguous uh thing that you know we can find about.
[12:27] Explain it to me the chapter I'm showing you that Allah will get married from one of us.
[12:32] Yeah, I I mean.
[12:34] That that's not what it says, right?
[12:37] It says that.
[12:37] It says "Had we intended to take a partner in the case like a wife, we would take it from us."
[12:44] As simple as that.
[12:47] So, uh.
[12:49] What does lahu mean?
[12:51] Does lahu mean a wife?
[12:51] A woman.
[12:56] So, what does actually what this verse actually means is uh it it if Allah Azza wa Jalla wanted entertainment, then he would entertain himself.
[13:06] He doesn't need to create us for entertainment.
[13:08] He's capable of entertaining himself.
[13:13] of all, I like I I I find it very funny that supposed to you speak Arabic and now suddenly it became entertainment.
[13:19] The word lahum, my friend, your Arabic is broken like a like a guy coming from Pakistan.
[13:24] Okay.
[13:24] So, Well, hold on.
[13:27] Let's use a dictionary.
[13:27] Let's use ChatGPT.
[13:28] The word The word lahu lahu is is a word used is a word used is a word used for women women women.
[13:36] Never once.
[13:36] Not even one time.
[13:40] All right, let us see.
[13:42] And you have to You know, I'm not being rude to you, by the way, but you have to apologize for being ignorant.
[13:47] I mean, if you if you demonstrate that I'm ignorant, I'll apologize.
[13:52] This is a This is a problem.
[13:53] No problem.
[13:56] No, no, no.
[13:56] Forget Forget about it.
[13:58] We said let's use a dictionary.
[13:58] Use a translator.
[14:00] Use ChatGPT.
[14:02] Hold on.
[14:02] Hold on.
[14:04] ChatGPT ChatGPT Are you serious?
[14:07] Use Use Google Translate.
[14:07] Use a dictionary.
[14:09] this is the official government of Saudi Arabia.
[14:09] Al-Qurtubi Al-Tabari Ibn Kathir or you name it.
[14:14] I will show you all your scholars.
[14:16] This is It mean women.
[14:16] So, suddenly suddenly you
[14:21] Suddenly you.
[14:22] You said to me the scholars, right?
[14:24] Isn't you mention the scholars?
[14:26] Now, you don't want the scholars.
[14:28] No, I do want the scholars.
[14:29] So, what does scholars say?
[14:37] Exactly.
[14:37] So, that means an entertainment in the language of the people of Yemen.
[14:50] Don't make things up.
[14:51] And if you don't like Al-Tabari, we can go to Al-Qurtubi.
[14:57] So, what you what you're doing is you're taking this word and you're looking at the tafsir.
[15:01] So, you're looking at the interpretation.
[15:03] And what you're reading is these people are saying that entertainment here is interpreted as women.
[15:10] That doesn't change the fact that the word that you're looking at is entertainment.
[15:14] And if you don't want to lie to these people, you want to be honest.
[15:17] Why why the scholar they say You are you saying
[15:22] to me in front of everybody that guys I am looking at the interpretation, but the interpretation saying in the language the word lahu mean women.
[15:32] Okay, so when we deal with tafsir, this is the nature of tafsir, right?
[15:36] They take a word or they take a verse and then they're going to give you many different interpretations, many different opinions, what this person said it means, what this person said it means, right?
[15:48] So what you're doing is you're what you're what you're doing is you are taking you're taking three or four words out of a whole page and you're trying to say this is what it means.
[15:59] You're being dishonest.
[16:01] Are we are willing to read the whole interpretation, not a few words.
[16:04] It's you who trying to escape the embarrassment.
[16:05] I'm not trying to escape at all.
[16:08] I'm trying to establish the I'm not telling you
[16:12] Cuz show me where the scholars say
[16:13] I'm trying to establish something.
[16:15] Okay, hold on. Hold on.
[16:16] In the front of everybody. What's written in this page here?
[16:19] Why all the scholars saying it mean women?
[16:20] All the
[16:23] scholars. It's not me.
[16:25] Okay, what they're saying is that the intended meaning behind using this word, which is entertainment, Okay.
[16:32] it means women. That's what they're saying, right?
[16:37] So So they're saying that that's the intended meaning of the text. Allah will will take entertainment.
[16:40] Guys, did you hear it?
[16:43] According to him he tried to fix it. Nothing like Allah, but Allah need entertainment.
[16:47] Remember.
[16:48] Okay, but it's not according to me that's trying to prove No, according to you.
[16:49] You are the one who used to You are the one who used to say
[16:54] Okay, so I just want to establish one thing. I just want to establish one thing.
[16:57] If you take this word and you translate it, what is the translation of this word?
[16:59] Forget about the interpretation of the meaning and the tafsir.
[17:04] Today language is not the same.
[17:07] As an example, 50 years ago if you you say the word gay, it mean happy.
[17:09] Today it mean homosexual.
[17:11] So we know that the language have different use in different timing.
[17:13] But the word lahu in the Arabic language in the time of the Quran, when the Quran was written, the word lahw mean women.
[17:25] That's not what it means at all.
[17:27] So, why they are saying it's women?
[17:29] So, so if you look at the different usages of this word, because it's not the only time that it appears in the Quran.
[17:35] So, kalimah lahw it appears in the Quran multiple times, and I can tell you that not once does it refer to women.
[17:43] Okay, listen, listen.
[17:43] And if you're honest, you can bring up the verses and you can look at it.
[17:46] But, you don't even want to show these people what this word translates to, because
[17:50] All right.
[17:50] I am showing I am showing I am showing the interpretation done by the highest scholars, not you.
[17:57] No, no, look at a translation.
[18:00] you to I want you to say to me that Ibn Kathir, Al-Baghawi, Al-Qurtubi, all those names are stupid, and you are the one who know Arabic very well.
[18:09] Just say it.
[18:09] Okay, so so let me read what's written on this page that you brought up.
[18:13] This is your screen, not mine.
[18:15] All right.
[18:16] "Law aradna an nattakhidha lahw."
[18:18] It says here, "Ikhtalafu fi lahw."
[18:21] So, they disagreed about lahw.
[18:24] Okay.
[18:24] "Qala Ibn Abbas fi riwayati Ata."
[18:24] So, Ibn Abbas
[18:27] said in the narration of Ata, Uh-huh.
[18:30] "Al-lahw al-mar'ah."
[18:33] So, lahv entertainment is the a woman.
[18:36] "Wa huwa qawl al-Hasan wa Qatadah wa
[18:38] qala fi riwayati al-Kalbi."
[18:41] And and it's also the opinion of al-Hasan and
[18:43] Qatadah. And in the narration al-Kalbi
[18:45] said, "Al-lahw is the walad."
[18:48] So, al-lahw means the son, to have a son.
[18:50] All right.
[18:50] "Wa huwa qawl al-Suddi wa huwa fi
[18:52] al-mar'ah azhar li anna al-wat' yusamma
[18:55] lahvan fi al-lughah."
[18:58] It says, "And it closer to the meaning of a woman because
[19:01] you know, intercourse
[19:03] is sometimes called lahw in language."
[19:06] Hold on. "Wa al-mar'ah mahall al-wat'."
[19:09] And it is, you know, a woman that,
[19:12] uh, intercourse is had with. Hold on.
[19:15] A So, guys,
[19:16] look what happened. We will continue.
[19:18] So, now you try to fix it, you make it
[19:19] more horrible. So, Allah is saying, if I
[19:22] want to if somebody, excuse my language,
[19:24] if I want to have because water here is
[19:26] an insulting word. It's not even
[19:27] intercourse.
[19:27] It is iffing, raping.
[19:30] So, if I want to do because you jump, you hump somebody.
[19:32] You jump on the top of a person.
[19:34] So, you are saying to me, if Allah he want to if somebody, he will if nobody.
[19:39] Or he will if a woman.
[19:42] Here it says a woman.
[19:44] They are explaining to you what the word lahu mean.
[19:46] So, the Allah entertainment is to if a woman or even a boy, as you see.
[19:51] Okay, so you're giving.
[19:55] So, you are giving, um, basically, you're conceding that lahu means entertainment, right?
[19:57] No, no, no, no, I did not.
[19:59] No, I'm telling you what I mean, you just did.
[20:01] It is you who read to us and you translate yourself.
[20:03] Your translation was very good.
[20:05] Because I'm just going to tell If Allah wants to you say I'm not going to tell you what the word means.
[20:07] You see, hold on.
[20:09] The entertainment is what?
[20:11] Is to if a woman or to if a boy.
[20:13] You said that.
[20:15] That's not what I said.
[20:18] You said that's what's written in the.
[20:22] That's That's That's in al-Baghawi.
[20:23] Okay,
[20:28] translate translate translate translate
[20:30] again So, So, you claim So, you claim
[20:32] that you were bringing up the Tabari.
[20:34] Translate again. But it looks like this
[20:35] is al-Baghawi. Why don't [laughter] you
[20:36] bring up the Tabari so we can read it
[20:38] together? You are not listening. I
[20:40] showed you first at at Tabari and then I
[20:42] switched to al-Baghawi. I told you this
[20:44] is al-Baghawi. I can show you Ibn
[20:45] Kathir. So, why don't you bring up the
[20:47] Tabari so we can read it together? You
[20:48] can look at it in the Tabari or you can
[20:49] look at the
[20:50] Qurtubi.
[20:52] Based in your knowledge, Allah want to
[20:54] have entertainment by humping a woman or
[20:57] a boy. Thank you very much.
[21:05] This is what you have. Is that it? that
[21:07] what you got? This is what you say.
[21:09] Okay, guys, did you hear him what he
[21:10] said? He translated for us his own
[21:12] translation. He says if Allah want to
[21:15] take a
[21:16] He He called it entertainment. It's a
[21:18] woman. And this is the say of Al-Hasan
[21:21] and Qatada. And then according to
[21:23] Al-Kalbi, it is a boy.
[21:25] And then this is the the what the the
[21:27] third dimension. And then and it is a
[21:30] woman which is most likely to boom boom
[21:33] with her. And this word is called lahu
[21:36] in the language. And it is and and the
[21:39] woman is the subject of effing which
[21:42] mean between two brackets quoting the
[21:43] Quran la takhadnahu min ladunna.
[21:46] So he's talking about effing a woman. So
[21:49] nothing like Allah. Listen, guys.
[21:51] Nothing like Allah. Allah have hands. He
[21:53] He tried to skip that. Allah have foot.
[21:55] He tried to skip that. They are real but
[21:56] they are not physical. But now Allah
[21:58] want to take
[21:59] >> Wait. Wait. Wait. Where does Where does
[22:00] Allah have a have a foot? Why Why do you
[22:02] lie to these people? Where does Where
[22:03] does Allah have a foot?
[22:06] What?
[22:09] What Why are you lying to these people?
[22:11] Are you sure? You are trying to change
[22:12] topic, aren't you?
[22:14] I'm not trying to change topic. I wish
[22:16] you would go to Tafsir of Tabari so I
[22:17] can read it to you.
[22:18] >> No, you are trying to change the topic.
[22:20] Listen. Listen. Listen. Listen. Nobody
[22:22] can play this game with me. But but I
[22:24] will go with with you just trying to I
[22:25] try I will try to save you.
[22:27] >> Yallah. No. No. Go to Tabari. Hold on.
[22:29] Hold on. Hold on. Hold on. Hold on. Hold
[22:30] on. Are you You don't like it. So So you
[22:33] when I showed you a Tabari, you said why
[22:35] you are why you are opening a Tabari.
[22:37] Now you want to go to Tabari because a
[22:38] Tabari was less responsible.
[22:40] So listen. Listen.
[22:42] So listen. Listen. Allah He have a shin.
[22:45] Is that correct? Allah have a foot. It's
[22:47] Who is lying? Me or you?
[22:49] >> Where does Allah have a foot? Sorry. Are
[22:51] you sure?
[22:53] Are you sure? Is it This is in the
[22:54] Quran?
[22:56] Is [snorts] it in the Quran? No. I
[22:58] challenge you. If you bring the word
[22:59] foot from the Quran that Allah has a
[23:01] foot,
[23:02] Then you know, I'll say that you
[23:04] you defeated me and you're more
[23:05] knowledgeable, but it's not there.
[23:08] >> All right, here we go.
[23:11] You see my screen?
[23:13] Yeah.
[23:20] You can just say the verse. You only
[23:22] show on foot. No, I want to show it to
[23:24] you. I want to show it to you first.
[23:26] >> Yeah, so
[23:27] so foot is not foot, right?
[23:30] No, that that that that And and this is
[23:32] not referring to this is not referring
[23:34] to Allah Azza Wajjal.
[23:35] >> So foot is a shin. Are you saying to me
[23:36] Allah have a shin without without foot?
[23:39] No, no, this is not referring to Allah
[23:40] Azza Wajjal. This is about Allah.
[23:43] No, it's not for Allah Azza Wajjal.
[23:45] >> because I can show you what your prophet
[23:47] said.
[23:50] No, you apologize because that's not
[23:52] foot, right?
[23:52] >> because I can show what your prophet
[23:54] said and then you are
[23:56] >> Okay.
[23:56] So are you trying to say that foot is
[23:58] foot like you said that in your
[24:00] interpretation
[24:01] is women?
[24:01] >> foot, is shin. And Okay, so it's foot in
[24:05] the Quran or did you lie to these
[24:06] people? No, I said that your God have a
[24:09] foot, Allah have a shin. You said to me,
[24:11] show me where. I said, okay, let's go
[24:13] here. And this one it says shin.
[24:15] I will show you. So now first first of
[24:17] all, do you admit
[24:19] do you admit that Allah have a shin, yes
[24:21] or no?
[24:22] No. So this doesn't refer to the to
[24:26] Allah Azza Wajjal. When it's talking
[24:28] about when it says
[24:29] on foot, it means that people people are
[24:32] raising their robes because they're
[24:34] walking quickly, right? Really?
[24:37] Okay, so you are claiming that Allah
[24:40] says
[24:40] the day which Allah Allah himself will
[24:44] will raise his expose his shin, not you.
[24:47] >> Where does it say Allah himself?
[24:48] >> Okay, you claim to have knowledge. Which
[24:51] interpretation Okay, so what does you
[24:54] mean, my friend my friend? Maybe
[24:56] Christian
[24:57] I want to expose a Christian prince. So
[24:59] as a rule According according to all
[25:02] Islamic scholars, do they say that this
[25:05] edition of Allah is or not?
[25:08] All right. In the front of everybody.
[25:13] If I show your a prophet explaining that
[25:16] and saying this edition of Allah, would
[25:17] you apologize?
[25:20] I mean I'm not saying that there's not a
[25:22] narration that might have that This is
[25:26] your prophet. It's not somebody saying
[25:27] so, somebody said that.
[25:32] Okay, so are you saying this is a lie?
[25:34] Your prophet was lying or you Muslims
[25:35] are lying about what your prophet is
[25:36] saying?
[25:37] No, so the Hadith and Hadith science,
[25:40] right? It takes a lot to extract an
[25:43] authentic narration, right?
[25:46] But this Hadith
[25:48] but this but this Hadith is is
[25:50] authentic.
[25:52] According to whom? According to the
[25:54] Muslims. So we do now, so according to
[25:56] who? Okay, so you're saying the Muslims
[25:58] but the Muslims are differing in
[26:00] opinion. There are those that tell you
[26:01] that it's authentic and those there are
[26:03] those that
[26:04] everybody. So now for you, it's not the
[26:07] edition of Allah for Muhammad edition of
[26:09] Allah. For for a billion Muslim edition
[26:11] of Allah but you might just say not like
[26:13] that.
[26:14] So look, when we deal with these
[26:15] narrations, right? We say
[26:22] so that means that the error the error
[26:24] is in the transmission. But if the
[26:26] prophet
[26:28] said it, then we accept it, right?
[26:30] According according to the one who
[26:32] studied the Hadith, they say this is
[26:34] authentic. As an example, this is
[26:36] Al-Bukhari.
[26:38] Do you have a problem with you?
[26:40] Or you have a problem with Bukhari? He
[26:41] doesn't have a problem with He doesn't
[26:42] have a problem with me but not all of
[26:45] the narrations in Sahih al-Bukhari are
[26:48] authentic. So you said to me Allah never
[26:50] show me where Allah have a foot. Does it
[26:52] say Allah have a foot?
[26:56] Uh, in the Quran it doesn't, no. In the
[26:58] Hadith, does it say foot?
[27:02] Uh, in this Hadith it says foot, but
[27:03] this Hadith is not authentic. It is This
[27:06] is Al-Bukhari, not authentic?
[27:08] Yeah, there's some Ahadith in Al-Bukhari
[27:10] that are not authentic.
[27:11] >> of everybody,
[27:12] in the front of everybody, I want you to
[27:14] get me busted. Show me who said this
[27:16] Hadith is not authentic. Authentic, go
[27:17] ahead.
[27:18] Either you are making things up, or we
[27:20] have a proof because all Muslims agree
[27:22] that this Hadith is authentic. So, okay,
[27:25] so let me let me basically give you the
[27:27] khulasah, okay?
[27:28] >> Uh, at the top of this Hadith You are
[27:31] arriving
[27:32] at the conclusion without giving me the
[27:33] proof of what I say something to you. I
[27:36] give you proof.
[27:36] >> going to give you the proof. I'm going
[27:37] to give you the proof and how we arrived
[27:39] at the proof, if you have enough
[27:41] patience to listen. All right.
[27:43] So, you brought up this Hadith in
[27:45] Arabic. If you bring it up again, then
[27:46] I'll show you. But there is several
[27:48] names So, how we do Hadith science, how
[27:50] we decide what
[27:52] narration is acceptable and what isn't
[27:54] acceptable is based on the men that are
[27:57] in
[28:00] the method in the sanad, sorry, right?
[28:03] So, [snorts] of these names,
[28:05] we have ilm al-rijal, the science of
[28:07] men, where they study these people and
[28:09] they decide who's reliable and who isn't
[28:11] reliable.
[28:11] >> Wonderful.
[28:12] >> Right? Mhm.
[28:13] >> So,
[28:13] masail al-rijal, the matters of men,
[28:16] khilafiyyah, they are
[28:19] not a matter of agreement, right?
[28:20] There's disagreement on matters of men.
[28:23] All right. So, now I'm telling you that
[28:25] some of the men in this sanad, number
[28:27] one, Abu Hurairah Abu Hurairah
[28:29] >> Abu Hurairah is not reliable. Is not?
[28:32] >> So,
[28:33] no, because he used to listen to Ka'b
[28:36] al-Ahbar, and then he used to go and
[28:39] narrate, and people wouldn't know
[28:40] whether he was saying
[28:42] >> All right, in the front of everybody, I
[28:44] want you to show me
[28:46] I I want you to show the scholar who
[28:48] said Abu Hurairah is a fraud.
[28:52] Okay.
[28:54] And then if I do what happens? Show me
[28:57] and then we'll see my response.
[29:02] I mean this is kind of out of your scope
[29:04] though brother but
[29:05] >> you see I have all the evidence that Abu
[29:08] Hurairah is a trustworthy for the
[29:10] Muslims. Okay. And do you see Why don't
[29:12] you go Okay. If we take Abu If we take
[29:15] Abu Hurairah If we take Abu
[29:19] Al-Bukhari became empty.
[29:23] Uh-huh.
[29:30] Okay.
[29:33] Mhm.
[29:39] All right.
[29:43] Okay.
[29:46] All right.
[29:47] I'll press enter.
[29:48] Wonderful. I I don't know how to press
[29:49] enter.
[29:52] And
[30:00] I Okay. Hold on. Hold on. So now you are
[30:04] saying to me that you will accept
[30:06] whatever this website is saying,
[30:07] correct?
[30:09] Which website? Anyway you
[30:12] click and the first one By the way I
[30:14] opened it I didn't even know we did it.
[30:17] Do you accept it?
[30:21] Which website are you going to go to?
[30:23] I'm going to tell you which one.
[30:25] You click enter and see what it said.
[30:27] This way show me.
[30:31] Do you accept this website?
[30:34] So
[30:35] Al-Bidayah wal-Nihayah by Ibn Kathir is
[30:37] a it's a history book, okay? So what do
[30:39] you know? Okay. So again my friend Now
[30:41] you're asking me if I accept what's in
[30:43] this book. book?
[30:43] >> [laughter]
[30:44] >> Okay, I will go with you. Guys, Abu
[30:47] Hurairah is a big fat liar.
[30:50] So, why you Muslims say So, why you
[30:52] Muslims say this Hadith is authentic?
[30:55] Which Muslims?
[30:57] Well, the Muslims that tell you that Abu
[30:59] Hurairah is not reliable.
[31:00] They don't tell you that. Read it with
[31:02] me. Does it say authentic?
[31:10] Or I'm making things up?
[31:12] No, you're not making things up, but
[31:14] what I'm trying to explain to So, why
[31:15] those Muslims do not know
[31:17] Why those Muslims do not know that Abu
[31:19] Hurairah, the father of the cats, is not
[31:21] good?
[31:23] Well, it's There's a difference in
[31:24] opinion, right? Like I told you, the
[31:26] massage of the cats is So, everything is
[31:27] an opinion. So, So, when you say to me,
[31:29] we study the Hadith and we see who is
[31:32] authentic, who is not, it's all an
[31:33] opinion. It's not really about a fact or
[31:36] something. There's no nothing solid in
[31:38] Islam. No, not really. Not really. So,
[31:40] now, look what happened.
[31:41] Look what happened.
[31:42] Your prophet, he say something in order
[31:44] to escape what your prophet say, you
[31:46] dump what he said and you say Abu
[31:48] Hurairah the problem. So, you try to
[31:50] find
[31:51] You try to find You accept that
[31:53] So, do you accept that the majority of
[31:56] Hadith is not authentic? It doesn't go
[31:58] back to the prophet.
[31:59] >> My friend, I believe the Quran and the
[32:01] Hadith and Muhammad not authentic.
[32:06] You know, you don't believe that
[32:07] Muhammad
[32:09] was a real person then and he existed
[32:11] and he did these things.
[32:12] >> There's no person whose name is
[32:13] Muhammad, my friend. His real name is
[32:15] Qutham. Muhammad is a name he changed he
[32:18] took later to praise himself to the
[32:20] praise God because the praised one is
[32:22] God only. You don't call a person the
[32:24] praised one. Who is the praised to?
[32:26] Allah?
[32:28] If Muhammad is a praised one
[32:30] That That's what the people called him.
[32:32] See, this This is an act of kuffar. You
[32:33] Muslims are kuffar. You worship a man,
[32:36] you call him the praised one. When in
[32:37] fact, you should call Allah the praised
[32:39] one if he is your God. In the same time
[32:41] >> you don't have a problem with man
[32:43] worship in your religion.
[32:44] >> worship man.
[32:45] >> So, I don't know why now you're trying
[32:46] to Hold on. Hold on.
[32:48] Who is the man who is the man we
[32:49] worship? It's you who worship Muhammad.
[32:51] You don't worship man.
[32:51] >> you were you worship all these all these
[32:53] saints. No, we don't worship man. Show
[32:55] me where in the Bible it says
[33:01] Does it matter what the Bible says?
[33:04] Because we [laughter] worship the what
[33:05] the Christians believe. My friend, we
[33:06] follow the Bible. You are the one who
[33:08] follow and worship Muhammad. I mean, I I
[33:10] I don't think you really follow the
[33:12] >> Okay, hold on. Listen. Listen. I showed
[33:14] you all the reference I have coming
[33:16] either from the interpretation saying
[33:18] Allah when he have a partner and he will
[33:20] sleep with the woman. It is you who
[33:22] translated for me and you said to me,
[33:24] Allah if he want to have a partner is
[33:27] going to be either a boy to sleep with
[33:29] or a woman. And now Allah
[33:32] So, okay. So, I translated I translated
[33:35] to what this mufassir had wrote.
[33:37] Exactly.
[33:38] >> is what they wrote. Exactly. But why why
[33:41] this mufassir But that's not what's
[33:42] written in the verse. Listen. Why this
[33:44] mufassir saying if Allah want to take
[33:46] fun according to you, you said
[33:48] entertainment not me. According to you,
[33:50] if you want to take entertainment, he is
[33:52] going to have sexual intercourse with a
[33:54] boy or a woman.
[33:55] Is Allah is a
[33:56] >> That's not what I said. That's not what
[33:57] No, this is what it says. You translated
[33:59] yourself.
[34:01] That's what is written in tafsir
[34:04] and not in those words. I'm asking you.
[34:06] If this is what is written in the tafsir
[34:08] that if Allah want to have fun is going
[34:09] to boom boom with the boy or a woman.
[34:12] Why the Muslim they think Allah will do
[34:14] such a thing?
[34:15] >> That's not that's what what's written.
[34:18] It's what you said like a minute a
[34:19] second ago. You forgot.
[34:21] I mean, I read to you what was on the
[34:23] page, but you're not faithfully you're
[34:25] not faithfully transmitting that now
[34:27] after the
[34:27] >> did translate already. You said Allah
[34:30] want to take a fun he is going to do a
[34:32] boy or a woman. And you explain here it
[34:34] says that it says what what
[34:39] what what you say
[34:40] so the what he's doing what what what
[34:43] it's you who translate that as
[34:44] intercourse. So what Allah will do with
[34:46] the woman? He would do intercourse,
[34:47] correct?
[34:49] So look Allah
[34:51] refers in the Quran to
[34:55] the fact that he does not take a
[34:57] partner. He meaning he doesn't take a
[34:59] spouse. He says
[35:02] he had neither a spouse nor a son. No no
[35:05] no.
[35:05] This this
[35:07] what this verse is saying what this
[35:09] verse is saying I am saying listen
[35:10] listen.
[35:11] I am single. I don't have a girlfriend.
[35:13] I don't have a wife. I don't have a son.
[35:15] But doesn't mean I am not capable to do
[35:17] so. And here the verse here confirm that
[35:19] Allah is capable to have a woman to boom
[35:23] boom with her. And here we need to ask
[35:25] ourselves other question. Is Allah he
[35:28] himself a man?
[35:30] So can I ask you a question? Because
[35:32] here it says Can I can I ask you a
[35:33] question? What mar means? Because
[35:35] there's a good analogy. Mar analogy
[35:37] Okay, but just a second second second.
[35:38] Mar mean women, correct? Do you agree?
[35:42] Yes, mar means
[35:43] Which mean a human, correct?
[35:45] Yes. Exactly. So why Allah who is not a
[35:49] man, he is thinking about taking a
[35:51] partner, she is a woman?
[35:53] He's not. That's the whole point of the
[35:56] verse. You want to read the verse again?
[35:57] It says women. You want to read the
[35:59] verse again?
[36:00] >> [laughter]
[36:01] >> He's saying if Allah
[36:02] were to take
[36:05] you know some sort of entertainment and
[36:07] want entertainment, then he would do it
[36:10] with something
[36:11] not with us. Like he's capable of
[36:13] entertaining himself. Exactly.
[36:15] >> That's what the verse says. But but here
[36:17] it's obviously all the scholars agree
[36:19] that this is about intercourse with a
[36:21] female
[36:22] I don't I don't you went to
[36:25] first. Go to first. I wanted I want to
[36:27] ask you do you like a Tabari? Say yes.
[36:30] I mean I like the fact that a Tabari
[36:32] includes narrations with the actual
[36:34] senate. So that I appreciate that about
[36:36] a Tabari. So now tell me what start from
[36:38] the first line in the Tabari where it
[36:40] says.
[37:00] Translate.
[37:03] So it means if Allah Azza wa Jal had
[37:05] wanted to have a wife or a son, then she
[37:09] would have taken that from himself and
[37:11] he would not
[37:13] however he does not do that because it
[37:16] does not befit him
[37:18] and
[37:21] and he basically should not
[37:23] take a wife and a son. Wonderful. Look
[37:25] guys what he said. So Allah if he want
[37:28] to take he will take a partner and it's
[37:30] your translation said from himself.
[37:32] So think about it. Allah want a partner
[37:35] with himself. Is he transgender?
[37:38] Or he is talking here about a female
[37:39] woman as you see in the in the in the
[37:41] interpretation. They did not say Allah
[37:43] will do boom boom to himself. It said it
[37:45] clearly if we want to take a wife. You
[37:48] receive the word wife? It's you who in
[37:50] the beginning you refuse to say it's a
[37:51] wife. I said to you it's a wife. He said
[37:53] no where is his wife? It says no. So
[37:56] you're saying that that's the
[37:57] interpretation. Yes exactly. that's what
[37:59] But why the Muslim they come with this
[38:01] interpretation if it's wrong?
[38:04] Why do people have wrong
[38:05] interpretations? Like why are people you
[38:08] know cognitively limited?
[38:10] Is that what you're asking me why? So
[38:12] are you saying the Quran
[38:13] are you saying the Quran did lie to you
[38:15] when Allah he says that we explained the
[38:17] Quran in details?
[38:19] No Allah Azza wa Jal did explain
[38:22] everything in great detail. It's our
[38:25] ability to understand that is limited.
[38:30] Guys, Allah explained everything, yet
[38:32] the Muslim could not understand
[38:34] anything.
[38:36] I mean, we have definitely understood
[38:38] some things, and we've understood a
[38:40] great deal of Because you say that the
[38:42] scholars disagree. Actually, in fact,
[38:45] everything we talk about until now, you
[38:46] disagree.
[38:48] When does the scholar they say
[38:49] something?
[38:50] You disagree. So, the Muslims, after
[38:52] Allah explained the Quran very well,
[38:55] they turn to be his Arabic is a broken.
[38:57] Because why you did not understand?
[39:00] Why why the Muslim they could not
[39:01] understand something Allah he explained
[39:04] in details as you see in the Quran.
[39:06] Because simply the language is, you
[39:09] know, awkward, bad, not a clear, and
[39:13] and your Muslims are lost. So, every one
[39:15] of you come with his own interpretation
[39:17] and his own opinion. So, now we have a
[39:18] billion
[39:20] billion religion. We don't have a one
[39:21] religion.
[39:22] What it is is that
[39:24] communication is a two-way street,
[39:27] right? There's not only the one that's
[39:29] doing the speaking, but there's also the
[39:32] one that's listening, right? So, if you
[39:34] write something if you write something
[39:35] down and I go and read it, I'm
[39:38] interpreting the meaning from what
[39:39] you've written, right?
[39:41] The main errors that occur here in the
[39:45] human side of it, when we are
[39:47] interpreting these words. So, let's say
[39:49] I write a very good book on, you know, a
[39:52] scientific field. I I'm
[39:54] an oncologist and I write a book on, you
[39:56] know,
[39:57] oncology, but you don't have any medical
[39:59] training. So, you go and you read this
[40:01] book and you tell me, "Ah, this book it
[40:03] doesn't make sense. It's backwards, you
[40:04] know, the
[40:06] the meaning is, you know, it's
[40:08] undecipherable. It's just, you know,
[40:10] this book has no value." Right? It's
[40:12] because you haven't learned to study
[40:14] this book. So, you don't understand
[40:16] what's written in it. No, this is not
[40:18] the This is why it's necessary for us to
[40:20] have an S A W
[40:23] and his example. That's why we didn't
[40:25] get, you know, a tablet from the sky,
[40:27] right? And we we actually had somebody
[40:29] to do
[40:31] and to explain to us Look what happened.
[40:33] Look what happened. The second I show
[40:34] you what your prophet said, you said,
[40:36] "Oh, this is not an accurate Hadith."
[40:38] So, how you can get what your prophet
[40:40] saying if you don't trust what your
[40:42] prophet saying because many of them are
[40:43] lying about what your prophet saying.
[40:45] >> great question. It's a great question
[40:47] and I'm glad that you asked. So, the
[40:49] people that study the Hadith that
[40:50] actually came up with this Hadith,
[40:52] people that they call, you know,
[40:55] the commander of the believers in
[40:56] Hadith, like
[40:58] he said, of Hadith is pure lies."
[41:03] And then you have
[41:10] Hadith [laughter]
[41:11] is like a white hair on a black ox. So,
[41:14] it's something that you have to,
[41:16] you know,
[41:18] study and read these books and
[41:20] understand before you're able to
[41:21] separate.
[41:22] >> All right. So, now when the Muslims they
[41:24] say and they admit that from a from from
[41:27] a
[41:27] like a cow covered by hair,
[41:30] there's only one hair is a true. The
[41:32] rest are fake.
[41:34] Aren't you saying to me that Islam is
[41:37] invalid no more because now the Muslims
[41:40] they have books, 90% of it is false and
[41:45] fake. And now they say to you
[41:48] they say to you
[41:49] they say to you
[41:51] they say to you
[41:52] and you agree you disagree the other one
[41:55] agree. So, everyone you know he have his
[41:57] own religion because remember
[41:59] following a religion is based on
[42:00] understanding
[42:02] not on the text that is written.
[42:04] You you you raised a good point, but it
[42:07] kind of indicates that you don't
[42:09] understand the stature of Hadith
[42:11] compared to Quran. So, when we say stuff
[42:14] like
[42:15] or
[42:17] this is something that has to be derived
[42:20] from the Quran, from scripture, from
[42:22] Allah Azza wa Jal. Exactly. But what
[42:24] happens? Look what Look what happened.
[42:27] Look what happened. I show you Allah
[42:29] have hands, you don't say it is it is it
[42:31] is physical. You You come with your own
[42:33] fallacy. You say nothing like Allah will
[42:36] nothing like anyone. I mean, my friend
[42:38] >> I mean, it's not me that says it, right?
[42:40] It's not me that No, no, no, no, it's
[42:42] no. This is the fabrication of the
[42:43] Muslims because they come in denial how
[42:46] Allah is going to have a hand. So, they
[42:49] say he have a hand, but not like us. But
[42:51] that will not change the fact Allah he
[42:52] used his hand to create Adam. Okay. Look
[42:55] what
[42:56] Listen, listen, listen. My friend,
[42:57] what's your name? What's your name?
[42:59] Khalil. Khalil, listen here, Khalil.
[43:01] Uh you are a nice person, by the way.
[43:02] You are welcome to call me anytime,
[43:03] anytime, you know.
[43:04] >> Thank you. I appreciate
[43:05] >> a polite. You don't use bad language
[43:07] like other Muslims. I respect that. So,
[43:09] listen to me carefully.
[43:11] Allah he used his hands to mix mud. Do
[43:13] we agree?
[43:16] Uh I mean, that's your own assumptions.
[43:19] I don't read that in the Don't you go by
[43:20] that? Don't Don't you go by the Quran?
[43:23] Of course, yeah.
[43:24] >> Okay. So, when Allah he made the the
[43:26] mud,
[43:28] do you Muslim believe that when Allah he
[43:30] says so wait out, he used his hands
[43:33] touching the mud?
[43:36] Uh I mean, no, that's not that's not my
[43:39] reading of the text. Okay. Explain to me
[43:42] then this verse.
[43:44] This is not your reading. It's not It's
[43:46] up to you or it's up to me or it's up to
[43:47] the Quran. Are we going to
[43:49] Are we going to change the
[43:51] you know,
[43:53] what I want?
[43:53] >> See the
[43:54] See the issue is is that you are
[43:57] approaching this text with, you know,
[44:00] whatever conclusions you've already come
[44:01] up to with. So, you want to
[44:05] you know,
[44:07] reform the text to adhere to what you
[44:09] think the meaning is. All right.
[44:10] >> But I'm just concerned with before we
[44:12] look at any tafsir, before we look at
[44:15] what this person says, what do the words
[44:17] actually mean? You know what the word
[44:19] lahu means and you know that the word
[44:21] lahu doesn't mean woman, right? No. But
[44:23] you refuse to bring it up in Google and
[44:25] translate it. Because you kind of wanted
[44:27] to
[44:28] you kind of wanted to suggest ah this is
[44:30] not Okay, I will show you I will show
[44:31] you why Google translation is not valid.
[44:34] I will show you in front of you. In the
[44:35] front of everybody, I want you to read
[44:37] this
[44:39] to everybody and translate for me what
[44:41] it says here.
[44:45] Chapter 3 verse number 3.
[44:49] Translate for us, please.
[44:56] Okay.
[44:59] Translate. So he So he sent down upon
[45:03] you the book in truth
[45:06] believing in what was between his hands.
[45:11] >> Thank you. So guys, you see it says
[45:14] believing, he said that. I agree with
[45:16] you. But so so let me just What is
[45:18] between his hand? What Google say? Look
[45:19] at this. Between his hands means in
[45:21] front of him. Confirming what came
[45:24] confirming what came before it. This is
[45:26] Google translation.
[45:28] But you are the one
[45:29] >> that's what it means because that's what
[45:30] it means. You see a translation a
[45:33] translation have no right. It's not
[45:36] explanation, translation is a
[45:38] translation.
[45:40] So this is why But when you're doing a
[45:41] translation like this Google translation
[45:45] Listen, listen.
[45:46] I use Google translation is just to
[45:49] prove a point. Like I say, "Okay guys,
[45:50] if you want to see translate the word by
[45:52] itself alone, all right?" But still
[45:55] Google like here nazala nazala nazala
[45:59] nazala. Look what what Google translate
[46:01] Nazala. Is that correct? Hostel?
[46:04] It's So, it's
[46:05] it's it's not, but it's translating the
[46:07] word Nazala. Why? Because because Google
[46:09] could not find differentiation between
[46:12] Nazala or Nazala, correct?
[46:15] Well well, in this case, [laughter] what
[46:17] it's translating as hostel is Nazala.
[46:19] >> Google is not a very translation. It
[46:22] Your translation was accurate. You said,
[46:24] "Believe in in what is between his
[46:27] hands." So, now what you must you say?
[46:29] He don't mean that No, between his hands
[46:31] in Arabic, the phrase The Quran say,
[46:33] "Believe in what between his hand." The
[46:35] Muslim they say, "Allah means something
[46:36] else."
[46:37] The Muslim they don't follow Islam.
[46:39] The Muslim they don't they don't follow
[46:41] Islam. hands means in Arabic. Sometimes
[46:43] a phrase isn't translated word by word.
[46:46] It's translated the whole phrase. No no
[46:48] no no no no no no no no no no no no no
[46:49] no no no no no no no no no no no no no
[46:50] no no no no no no no no no no no no no
[46:51] no no no no no no no no no no no no no
[46:52] no no no no no no no no no no no no no
[46:53] no no no no no Believe in in what is
[46:55] between his hands. Do you have the right
[46:57] to say it is something else?
[47:00] Okay, so
[47:01] what it's saying here is that the book
[47:05] the the book that was revealed, the book
[47:08] that was brought down
[47:10] is a confirmation
[47:13] of that which came before it. No.
[47:16] That that's what the literal meaning of
[47:18] the verse No. Listen, your translation
[47:21] was accurate. It says, "Believe in." Not
[47:23] confirming. There's a huge difference
[47:25] between believing and confirming.
[47:26] Believing mean you
[47:28] believing mean you follow
[47:30] I can confirm for you that this letter
[47:33] or this verse is written in the Quran,
[47:35] but I don't believe in the Quran. So,
[47:37] you mentioned the word believing. True.
[47:39] It is says Musaddiqan. Musaddiqan mean
[47:41] believing to what is between his hands.
[47:43] And what is between his hands? The
[47:45] Gospel and the Torah.
[47:47] So, now Muhammad in the Quran saying, "I
[47:50] believe in what is between my hands."
[47:53] The Muslim in order to avoid the
[47:55] embarrassment because they keep saying
[47:56] to the Christians, your book is
[47:58] corrupted.
[47:59] But but hold
[47:59] >> on, dude. Dude.
[48:01] They change the meanings from between
[48:03] between his hands to what came before
[48:05] it.
[48:06] In case you're confused, just to make it
[48:09] clear. If you go back to the page that
[48:11] you were at before this when it brings
[48:13] up all the verses that it says Bayna
[48:15] Yadayim. You can go through it and you
[48:17] can see, "Okay, this phrase in Arabic,
[48:19] Bayna Yadayim, means in front of him."
[48:22] Because it'll often
[48:24] you know, mention something
[48:26] and it'll say that it is
[48:29] Did Did Mo- between his hands meaning in
[48:31] front of him. Did Muhammad have the
[48:32] books of the Jews or the Christians
[48:34] between his hands?
[48:35] But
[48:37] Yeah, well,
[48:38] no. I mean, he didn't. He didn't. I see.
[48:43] What I can show you, he did. Not only
[48:44] that But the Quran not only that hold on
[48:46] the Quran And not only that, he your
[48:49] prophet, he took an oath
[48:52] by the by the Torah saying, "I believe
[48:54] in thee."
[48:56] And the Torah was between his hands.
[48:58] And this is not Abu Hurayrah.
[49:04] "I believe in thee and the one who sent
[49:06] thee." Muhammad said.
[49:09] He put his hand over the Torah.
[49:12] "Bring it to me." He took the pillow
[49:14] from underneath of him showing respect.
[49:16] And he says
[49:19] "I believe in thee and the one who sent
[49:21] thee."
[49:24] What do you say?
[49:26] Okay. So, you said to me a second ago
[49:29] No, no, no, no, this is this is You said
[49:31] this doesn't mean between his hands.
[49:34] So, it mean between his hands literally
[49:36] because he not only he said, "I believe
[49:39] in thee." He's taking an oath in it.
[49:42] Physically, it's a book. Okay, but but
[49:45] dude, dude, I'm just telling you that in
[49:47] the Arabic language, Bayna Yadayim, the
[49:49] phrase Bayna Yadayim
[49:51] means in front of him. In the Arabic
[49:53] language, the Arabic language No, it's
[49:55] not in the front of him only. There's no
[49:56] front of him actually. You're adding
[49:58] things up now. There's a huge difference
[49:59] between
[50:00] >> between his hands. Listen. So for
[50:02] example
[50:03] >> My friend I I there's a mountain in the
[50:05] front of me. It doesn't mean between my
[50:07] hands. We're talking about something
[50:08] small. It's a book. So
[50:10] believing in what is between his hands
[50:12] is something physical because the words
[50:14] is not between the hands. The words It
[50:17] is It is between the hands.
[50:20] No, you cannot. You can You can You can
[50:22] hear words, right? You can hear them,
[50:24] but they are not between your hands. So
[50:26] what can be between your hands? It have
[50:28] to be something physical, and that is
[50:29] the book.
[50:30] So when the Muslim they try to avoid the
[50:33] embarrassment that the Quran confirmed
[50:34] the Bible in one place, and then the
[50:36] Muslim they try to say to us that the
[50:37] Bible is corrupt, and then we see
[50:39] Muhammad here taking an oath in the
[50:40] Quran and the Torah.
[50:42] How he's taking How he's taking How he's
[50:44] taking an oath in a book he don't even
[50:46] know how to read.
[50:48] So So just to give you an example, if
[50:50] you go to Surah Yasin verse number nine,
[50:52] it says
[50:58] And what that means is we we we made
[51:01] between their hands an obstruction and
[51:03] behind them an obstruction.
[51:05] >> This is a different story. But what
[51:06] between their hands means here is in
[51:08] front of them.
[51:09] Because the the text is so clear to say
[51:11] what he meant. But as long you mention
[51:13] Yasin, your god his name is Seen.
[51:20] What is What Yasin mean?
[51:21] >> I mean that's not what That's one of the
[51:23] names of the prophet Muhammad Ali Ali
[51:25] Wasallam. Guys, this is the name of the
[51:26] prophet. Show me where did you get this
[51:27] from? Guys, suddenly this is the name of
[51:28] the prophet.
[51:30] Yasin, this is not Yes. Yes, listen. Ya
[51:33] is a word mean god. Seen is the moon
[51:36] god.
[51:37] Yasin
[51:40] And this is not an Arabic word. This is
[51:42] an Aramaic word.
[51:45] So this verse Yasin wal Quran al Kareem,
[51:48] in Allah mursalin, these verses are
[51:53] directed towards the prophet salallahu
[51:56] alaihi wa alihi wasallam.
[51:57] >> No problem.
[51:57] >> And it says, "You are a messenger." So,
[51:59] it's Allah Azza wa Jall talking to the
[52:01] prophet, telling him that you are a
[52:03] messenger. Hold on.
[52:05] Allah is talking to the prophet.
[52:06] Muhammad never talked to Muhammad.
[52:07] Secondly, if we go right now to your own
[52:10] interpretation, if you go to your own
[52:11] interpretation
[52:13] Can you tell me what
[52:15] Yasin mean? Can you tell me what Yasin
[52:16] mean? Can you tell me what Yasin mean?
[52:20] So, Yasin, like I just told you, is a
[52:23] name of
[52:25] Nabi salallahu alaihi wa alihi wasallam.
[52:27] >> from? Where do you get this from?
[52:28] Suddenly, this this is not a Arabic
[52:30] word, and the Muslim they do not know
[52:31] what it mean.
[52:35] Shall I show you the interpretation?
[52:40] I mean, you can show me the
[52:42] interpretation.
[52:43] >> I mean, the funny is
[52:44] >> you that
[52:45] >> The funny you says, "I mean, I mean."
[52:47] Even the translation saying to you in
[52:48] the front of you, "None knows what this
[52:50] word means if Allah."
[52:52] But then suddenly you said to me this is
[52:54] one of the names of Muhammad. Muhammad
[52:55] is hijacking even his God. So, suddenly
[52:58] the the
[52:58] Yasin is all is in Muhammad. So, who is
[53:00] Muhammad then? You see you
[53:01] >> So, you want me to tell you the basis
[53:03] upon which I tell you that this is
[53:06] the basis upon which I tell you that
[53:07] this is the basis
[53:08] >> You want me to Do you want me to show
[53:10] you the basis upon which I tell you that
[53:12] this is
[53:12] >> Let us let us go back let us go back to
[53:14] zero. It's not important for me now. The
[53:16] important is that you said to me, "If
[53:19] you if you want to understand the Quran,
[53:21] you have to understand the basic." But
[53:23] look like your prophet was talking to
[53:24] people who have a PhD in science and PhD
[53:27] in biology, PhD in
[53:29] astronomy, PhD in language, PhD in etc.
[53:34] So, those Arab who speak very good
[53:35] Arabic, they could not understand the
[53:37] Quran. But you who came 14 centuries
[53:40] after Muhammad, you can tell me what the
[53:42] Quran saying this agree with all the
[53:44] scholars who came before.
[53:45] >> but I can tell you because
[53:48] we we have a basic fundamental
[53:50] principle. What is that
[53:52] What is that What is that coming from?
[53:55] So,
[53:57] the Quran
[53:59] explains itself. All right.
[54:03] I am going to I'm going to use I'm going
[54:05] to use your logic. The word Israel in
[54:08] the Quran, who is Israel?
[54:10] Remember you said to me the Quran
[54:12] explain the Quran. Who is Israel?
[54:15] So, Israel is the son of
[54:19] uh
[54:20] Isaac. Where do you get this from the
[54:22] Quran?
[54:27] Um it's
[54:30] it's there by interpreting the verses.
[54:32] A second ago you said to me the Quran
[54:34] explain the Quran, but now you have to
[54:36] go and read the interpretation for the
[54:38] verse.
[54:40] >> [snorts]
[54:41] >> No, no, no. I'm saying you can surmise
[54:43] that meaning Where do you get this
[54:45] meaning from? Nowhere in the Quran it
[54:46] says that Israel is the son of Isaac.
[54:52] Where do you get this from? I
[54:54] I mean that's kind of irrelevant.
[54:57] No, you said to me a second ago Can we
[54:59] go back to Yaseen and describe Yaseen?
[55:02] >> to escape the embarrassment. Can we go
[55:04] back? Please, can we go back? So,
[55:05] listen. You said to me the Quran explain
[55:08] the Quran. I want to know I'm a person
[55:10] now who follow your method. It's a
[55:12] golden method. Please tell me what
[55:15] Israel is.
[55:17] Okay, so
[55:20] Yes, you can follow my method, but I
[55:22] suggest that we apply it to what we were
[55:25] talking about, which is Yaseen.
[55:27] So, we apply it We apply it We apply it
[55:30] selectively.
[55:32] Correct?
[55:33] It is a selective. It is not a rule.
[55:35] Correct?
[55:36] No, why don't we It It is a rule. That's
[55:39] That's how you can understand
[55:41] >> if it's a rule, then explain to me who
[55:43] is Israel. It's a rule. So for
[55:48] when it comes to names, it's maybe not
[55:50] as useful. But
[55:51] >> about a name. This is not a name. We are
[55:53] not talking We are not talking about an
[55:55] apple. We are talking about the word
[55:57] mentioned in the Quran tons of times.
[55:59] It's a very important figure in the
[56:01] Quran. You need to tell the audience
[56:04] >> Listen, as long as the Quran explain the
[56:07] Quran, can the Quran explain to me who
[56:09] is this guy?
[56:11] Yeah, it does explain to you who this
[56:13] guy is.
[56:13] >> Okay, go show me.
[56:21] I mean, what is it exactly that you want
[56:23] me to show you?
[56:24] >> Who is this guy, Israel?
[56:26] Suddenly
[56:27] Oh, suddenly suddenly suddenly suddenly
[56:29] you're telling me children of Israel.
[56:30] Who's children of Israel? Shouldn't I
[56:31] know who who is this guy?
[56:34] But it's not so so
[56:36] basically, you don't ask about that
[56:39] which you already know. So when the
[56:41] Quran much of the Quran is directed
[56:44] towards the children of Israel directly.
[56:46] All right, they do not know who's
[56:47] Israel. They are not Jews. They have
[56:49] nothing to do with the Jews. They don't
[56:51] worship the God of the Jews. So how they
[56:53] knew who is Israel? Secondly, do you
[56:55] know what Israel mean?
[56:57] Okay, but do you understand that the
[56:59] Quran
[57:00] >> What What is Israel? What Israel mean?
[57:02] What What is What is Israel mean?
[57:04] Do you agree with me?
[57:05] >> a good portion of the Quran is directed
[57:07] to the children of Israel. My friend.
[57:09] Right? That's
[57:12] They're addressed directly in the Quran.
[57:13] Okay, it's obvious there's a guy his
[57:14] name is Israel. The question is what
[57:16] Okay, it's obvious there's a guy his
[57:17] name is Israel. The question is
[57:20] what do you mean?
[57:20] >> No, it's obvious there's a people who
[57:22] are called Beni Israel.
[57:24] No, no, no, listen, listen. There's no
[57:26] people are called Beni Israel unless we
[57:28] know who is Israel first.
[57:30] So it says Ya Beni Israel
[57:34] Who is Israel?
[57:36] Who is
[57:40] So all these verses are what? Okay, he
[57:42] brought up
[57:42] >> Listen, listen. Do you agree Do you
[57:44] agree a group of people called Beni
[57:46] Israel. Okay. Do you agree with the name
[57:49] is correct Israel?
[57:52] What do you mean do I agree with the
[57:53] name? Do you agree is correct name?
[57:56] It's the name that Allah Azza wa Jall
[57:59] uses. Okay, but is it true correct name?
[58:04] I I don't know what that means. What do
[58:06] you mean? Is the name correct or it's
[58:08] fake name?
[58:11] No, it's a correct name. It's what Allah
[58:13] Azza wa Jall This is Israel who is he?
[58:15] According to now, according to your
[58:17] understanding now, who is this guy
[58:19] Israel?
[58:21] I already answered you. I told you he's
[58:22] the son of Isaac. Who?
[58:24] >> The grandson of Ibrahim.
[58:25] >> What his name?
[58:29] Name is Israel.
[58:31] His name is Israel?
[58:34] Yeah. Really?
[58:37] According to the Quran
[58:39] this guy he have a his son his name is
[58:41] Israel?
[58:42] Are you sure?
[58:46] Where are you guys from?
[58:49] I mean that's that's who's being talked
[58:52] about here.
[58:53] >> [laughter]
[58:54] >> You want to search ChatGPT?
[58:56] It says here in the front of you.
[58:58] Listen, this chapter you do not know
[59:00] what are you talking about because Isaac
[59:02] you you said to me Isaac is the father
[59:04] of this guy but you do not know what you
[59:05] are talking about. Chapter 6 verse
[59:07] number 84 it says "Wa wahabna lahu Isaac
[59:11] wa Yaqub."
[59:12] Who is Yaqub?
[59:14] Okay. Who is Yaqub?
[59:17] Yaqub is
[59:19] the uh
[59:21] son or the grandson of Ibrahim.
[59:25] >> [laughter]
[59:27] >> My friend, what's wrong with you? The
[59:29] grandson? It says it right there. It
[59:31] says
[59:32] Isaac and Jacob. So and we bestowed to
[59:34] him
[59:35] just hold on. Just let me answer your
[59:36] question.
[59:38] Okay.
[59:39] Based on the verse in the front of you.
[59:41] Based on the verse in the front of you.
[59:43] Does it say that Jacob is the grandson
[59:45] of Abraham or it says we give Abraham
[59:47] Isaac and Jacob? It says we gave It says
[59:50] we gave Abraham Isaac and Jacob. Okay.
[59:52] So where it says grandson, right? Where
[59:54] do you get this word? Where do you Where
[59:55] do you get the word grandson?
[59:59] It says
[01:00:01] the meaning of that is so it can either
[01:00:02] be a son or it can be a grandson. Oh
[01:00:04] boy. So the Quran explained the Quran.
[01:00:07] Remember. So until now we did not reach
[01:00:09] the answer. So who is Jacob? Jacob?
[01:00:16] I already answered you. No, you did not.
[01:00:18] Is he Is he Israel? Is he Israel?
[01:00:22] Is he Is he Is he Israel?
[01:00:26] I mean he might be, but I don't think
[01:00:28] that that's
[01:00:29] >> be. So how we understand what this
[01:00:30] religion is about?
[01:00:35] How the people will know? How people
[01:00:37] will know? Okay. Look, listen, listen.
[01:00:39] It could be, guys. It could be. So now
[01:00:41] there's a guy his name Israel. What the
[01:00:44] connection between this guy Israel and
[01:00:45] those people? There's any connection?
[01:00:48] So look. Abraham
[01:00:50] he had a name and his name changed,
[01:00:53] right? And the same happens to Where do
[01:00:56] you Where do you get this name? Where do
[01:00:58] you get this from? That the name had
[01:00:59] changed.
[01:01:01] Because in the Quran it calls him
[01:01:03] Abraham and then it calls him Ibrahim.
[01:01:06] So there's a name change in the Quran.
[01:01:08] Hold on. You said to me in the Quran it
[01:01:10] called him Abraham and the Quran it
[01:01:12] called him Ibrahim. Can you show me the
[01:01:14] verse that says Abraham?
[01:01:17] Yeah, it's in Surah Baqarah. If you
[01:01:18] refer to
[01:01:20] Okay, give it to me. It's gone. The
[01:01:21] Muslims they change the Quran. You are
[01:01:23] right. It used to be there.
[01:01:27] So it's not it's not gone.
[01:01:29] >> No,
[01:01:30] it's gone. It's gone. Okay, give me the
[01:01:32] verse in the front of everybody. Give me
[01:01:33] the verse in the front of everybody. So
[01:01:35] it's you just open up any mushaf and you
[01:01:38] go to Surat al-Baqarah. Okay, I have the
[01:01:40] mushaf in the front of me. Here we go.
[01:01:42] Isn't it this is a mushaf? Here we go.
[01:01:45] I mean this is not a mushaf by
[01:01:47] definition, but
[01:01:49] No, you took it off. There's no Abraham
[01:01:52] no more. Zero.
[01:01:54] If you go to if you go to for example if
[01:01:57] you find what page number it is and then
[01:01:59] you search for Quran page number and
[01:02:02] then you bring the page like the actual
[01:02:04] >> tell me what what the what the what the
[01:02:06] verse number where it says Abraham.
[01:02:12] Um
[01:02:14] so in the verses that talk about Ibrahim
[01:02:17] uh
[01:02:19] Ibrahim with his people like when he's
[01:02:20] destroying the idols and No problem, but
[01:02:23] this is not a question because I want to
[01:02:25] show people So I'm going to go to Surat
[01:02:27] Ibrahim I guess. I guess it's going to
[01:02:28] be in Surat Ibrahim. No problem, my
[01:02:30] friend, but which verse? Because I want
[01:02:32] to show people that you Muslim change
[01:02:33] the Quran.
[01:02:36] So it's look it's just that the
[01:02:39] the letters that are used in the actual
[01:02:42] script of the masahif. I don't believe
[01:02:44] that they have those letters.
[01:02:46] >> the actual it was Abraham, but you
[01:02:48] Muslim change it make it Ibrahim.
[01:02:51] No, everybody's mushaf says
[01:02:54] it's still has it
[01:02:57] you know written the correct way. I'm
[01:02:59] just saying these computers don't have
[01:03:00] that letter in Arabic in I have it in
[01:03:03] the front of me. I have the website in
[01:03:04] the front of me here. It's right in the
[01:03:06] Quran. Copy paste from the Quran. I want
[01:03:09] to see where the word Abraham can be
[01:03:11] located. Can you show it to me? What
[01:03:13] chapter, what verse?
[01:03:15] Yeah, so I mean I'm I'm trying to I'm
[01:03:18] trying to do that. I'm telling you have
[01:03:19] to bring up like a picture of the Quran.
[01:03:22] Mhm.
[01:03:23] So a picture of the actual mushaf and
[01:03:25] you'll have it drawn correctly.
[01:03:27] I know. You see I have the picture
[01:03:29] myself.
[01:03:30] >> When they made the Arabic
[01:03:31] >> to prove my point. You guys listen
[01:03:33] carefully.
[01:03:34] >> When they when they made the Arabic
[01:03:35] keyboard and they digitized it, right?
[01:03:38] There is that letter that is not there.
[01:03:40] >> write the word Abraham with the keyboard
[01:03:42] today. You're making things up.
[01:03:45] I can write the word Abraham right now
[01:03:47] using my keyboard. Nothing changes. Same
[01:03:49] letters.
[01:03:51] Oh, okay, but how are you going to write
[01:03:52] it?
[01:03:53] In the keyboard. Abraham.
[01:03:55] Okay, what letter are you going to use
[01:03:57] between the ha and the mim?
[01:03:59] Alif.
[01:04:01] No, but it's not an alif. Even in the
[01:04:03] mushaf it's not an alif. It's like
[01:04:06] uh
[01:04:06] >> In in the mushaf they use they use
[01:04:08] something called the rasm, which is a
[01:04:09] small alif. It's an alif. The same as
[01:04:11] Abraham. No, it's not it's not it's not
[01:04:14] an alif. It's between an alif and a ya.
[01:04:17] Okay. So listen carefully. So now why
[01:04:19] this why why you Muslim change it?
[01:04:24] So what I'm telling you is I believe
[01:04:26] that these digital copies don't draw it
[01:04:29] correctly. I could be wrong. They might
[01:04:31] draw it correctly.
[01:04:31] >> That's not my friend because this is
[01:04:33] this is photo. This is
[01:04:34] >> But if you look at the actual Quran,
[01:04:36] you're going to see it drawn correctly.
[01:04:37] >> what happened now. You could not explain
[01:04:39] to me from the Quran who is Israel. You
[01:04:41] can't explain anything to me from the
[01:04:43] Quran about Okay, in the Quran it says
[01:04:45] Muhammad. Who is Muhammad? Go ahead. But
[01:04:47] you have to explain that. I will make it
[01:04:49] easier for you. Who is Muhammad in the
[01:04:50] Quran? I mean it can't be easier than
[01:04:52] this.
[01:04:52] >> Muhammad Muhammad rasul Allah. Who is
[01:04:56] he?
[01:04:59] Who is he? It's explained I'm telling
[01:05:02] you exactly what it says. No.
[01:05:03] >> Muhammad rasul Allah. Uh-huh.
[01:05:06] Wa alladhina ma'ahu ashidda'u ala
[01:05:08] al-kuffari ruhama'u baynahum.
[01:05:10] >> Translate.
[01:05:10] >> That's what the verse says. Translate
[01:05:12] and let us laugh.
[01:05:14] It says Muhammad is the messenger of
[01:05:17] the divinity. And
[01:05:21] That's it?
[01:05:23] You continue and he is
[01:05:24] and he is and he is
[01:05:26] and he is an aggressive criminal against
[01:05:28] the one who don't believe in Islam,
[01:05:29] right?
[01:05:32] Uh
[01:05:33] >> But now, you did not tell me who's
[01:05:34] Muhammad. I'm asking you who's Muhammad.
[01:05:36] Like in the Quran it says that Mary is
[01:05:39] the daughter of Imran
[01:05:40] which is wrong, by the way, because this
[01:05:42] is not her father. Imran is the father
[01:05:43] of Musas. Maryam is the sister of Aaron.
[01:05:47] Uh Jesus is son of Mary.
[01:05:50] So, everybody have a name except
[01:05:52] Muhammad in the Quran. Who is Muhammad?
[01:05:54] You said to me the Quran can explain the
[01:05:55] Quran. I'm asking you who
[01:05:57] I'm not asking you if the Quran saying
[01:05:59] Muhammad is prophet or not. I'm asking
[01:06:01] you who is Muhammad. The Quran says
[01:06:03] children of Israel. The Quran could not
[01:06:05] explain who's Israel.
[01:06:07] Okay, the Quran mention Abraham. Who is
[01:06:10] the father of Abraham?
[01:06:13] So, you don't need to
[01:06:15] uh you don't need to explain things that
[01:06:18] are known, right? That's like a basic
[01:06:20] thing like you don't need to explain
[01:06:22] >> known. It's not known.
[01:06:24] It's not known. It's not known.
[01:06:25] >> Allah has no doesn't need to explain to
[01:06:29] uh you know, the people of Quraysh who
[01:06:30] Muhammad is because they know him. He
[01:06:33] lived with them. He is one of them. So,
[01:06:36] for him to go and explain what they
[01:06:37] already know, My friend, my my my that's
[01:06:40] not what the Quran is for. The Quran is
[01:06:42] to tell them what they don't know. The
[01:06:43] Arab the Arab they don't believe
[01:06:45] Muhammad is one of them and you know
[01:06:47] that. Nobody knows his father. That's
[01:06:49] why it says in the Hadith that he is the
[01:06:51] same as a palm tree in a in a in a in a
[01:06:55] like a Muhammad ibn Abdullah ibn Abdul
[01:06:58] Muttalib
[01:06:59] >> read for me. Read Read Okay, read Read
[01:07:02] Read and translate them. Read and
[01:07:03] translate. Read and translate.
[01:07:13] >> Go ahead.
[01:07:16] What's the purpose? The purpose is
[01:07:19] saying that Quraysh, they say Muhammad,
[01:07:21] nobody knows who is his father.
[01:07:23] >> [laughter]
[01:07:24] >> Yeah, because Muhammad was
[01:07:31] They they mentioned the lineage of each
[01:07:33] one of them and they speak about you
[01:07:35] saying you are the same as a palm tree
[01:07:38] in the top of hill in the desert, which
[01:07:40] means Yeah, so Nabi Nabi Sallallahu
[01:07:42] alayhi wa alihi wasallam's father died
[01:07:45] when he was when his mother was still
[01:07:47] pregnant with him, right? So, his mother
[01:07:50] Amina was married to Abdullah
[01:07:53] ibn Abd al-Muttalib. Uh-huh. So, these
[01:07:56] these people al-Hashimiyin are sadat
[01:07:58] Quraysh. People knew who his grandfather
[01:08:00] is. People knew who his uncle was,
[01:08:03] right? It's not
[01:08:05] It's he's somebody who
[01:08:07] uh it's not mysterious like Jesus. We
[01:08:09] don't know who his father is, right? Who
[01:08:12] Who is the Who is the father of Jesus
[01:08:13] according to you?
[01:08:16] So,
[01:08:17] the the father of Jesus, I just told
[01:08:19] you. It's mysterious. We don't know who
[01:08:21] his father
[01:08:21] >> What do you mean mysterious? You don't
[01:08:22] believe in the Quran?
[01:08:23] He He doesn't have a father. Uh-huh, but
[01:08:26] a second ago you said you do not know
[01:08:27] who is his father.
[01:08:28] >> the son of Mary. But no, a second ago
[01:08:31] >> in because when Mary came with Jesus
[01:08:34] >> Listen, a second ago you said we do not
[01:08:36] know who is his father. That means he
[01:08:38] have a father. You so, you're trying to
[01:08:40] >> Yeah, because You're trying to insult
[01:08:41] Jesus, right?
[01:08:42] >> Jesus when he No, no, no, no. Jesus when
[01:08:45] he came to his people, right? When his
[01:08:47] mother brought him Uh-huh. they told
[01:08:49] her, you know, "You're You're unmarried.
[01:08:51] Who's this child's father, right?"
[01:08:53] >> another question. The question is I ask
[01:08:55] you who is the father of Jesus. That's
[01:08:57] not the case with Muhammad Sallallahu
[01:08:59] alayhi wa alihi wasallam. Hold on. His
[01:09:01] mother was married.
[01:09:02] >> You said to me you said to me Muhammad
[01:09:05] father he died when he when his his
[01:09:07] mother she was a pregnant, correct?
[01:09:09] Yes. Okay. The father of Muhammad and
[01:09:12] the and the grandfather of Muhammad they
[01:09:13] get married in the same day, is that
[01:09:14] correct?
[01:09:16] I mean I believe that that's the case.
[01:09:18] Yeah, I don't I don't I don't know
[01:09:19] exactly.
[01:09:20] >> So how So guys
[01:09:22] two men from the same family, the father
[01:09:24] and the son they marry in the same day.
[01:09:26] Then Muhammad he died when his wife she
[01:09:28] did not even deliver a son yet.
[01:09:30] So then how Listen carefully. How the
[01:09:34] uncle of Muhammad is 4 years older
[01:09:37] Muhammad, sorry, is is born which mean
[01:09:40] yeah, correct. The the uncle is 4 years
[01:09:42] older than Muhammad. Muhammad was born 4
[01:09:44] years after his father death.
[01:09:48] So Muhammad
[01:09:50] Ali was born
[01:09:53] was born you know shortly after his
[01:09:56] father's death. I believe his father
[01:09:57] died in the fifth month of his
[01:09:58] >> 4 years after his father death. I can
[01:10:01] show you the reference.
[01:10:02] You want to show me the reference? Okay.
[01:10:04] >> And when you say when you say that
[01:10:05] Muhammad is a from a good family you say
[01:10:07] that Muhammad
[01:10:08] >> No problem.
[01:10:12] You agreed with me, right? That he
[01:10:13] married with the the Muhammad father and
[01:10:15] the
[01:10:16] uh
[01:10:17] uh
[01:10:18] and the grandfather in the same day. We
[01:10:20] we agreed on that, right?
[01:10:21] >> mean you have to understand you have to
[01:10:22] understand that these books like these
[01:10:24] histories aren't precise, right?
[01:10:26] >> Ah,
[01:10:27] not precise.
[01:10:30] It's not like you're quoting you know
[01:10:32] the Quran or
[01:10:33] Hadith, right?
[01:10:34] >> So you see when I say to you who is
[01:10:35] Muhammad, there's no precise information
[01:10:38] about him. You see you just now deliver
[01:10:40] me information to avoid the
[01:10:41] embarrassment.
[01:10:41] >> there is. Of course there is. Of course
[01:10:42] there is.
[01:10:43] No, you just say it to me there's no
[01:10:45] precise Look. There's there's an aspect
[01:10:48] of history and how we deal with history
[01:10:51] which has to do with corroboration,
[01:10:53] right? So even when we are dealing with
[01:10:56] books of [laughter] Hadith, it doesn't
[01:10:57] have to be you know Western history, but
[01:11:00] it applies to Western history at all
[01:11:03] as well. Even though you can't take a
[01:11:05] source to be 100% reliable, right? You
[01:11:08] can still say that because this meaning
[01:11:10] was corroborated over a multitude of
[01:11:13] sources, then the meaning is correct. We
[01:11:16] can trust the meaning, right? We can say
[01:11:18] that this is mutawatir. Uh-huh.
[01:11:21] >> Does that Does that make sense to you?
[01:11:22] >> I I just showed you Hadith many of them
[01:11:24] all of them says authentic you said to
[01:11:26] me not authentic.
[01:11:28] And they are mutawatir. Yeah, so The
[01:11:30] Hadith No, no,
[01:11:32] that's not what mutawatir means. That's
[01:11:34] not what mutawatir means.
[01:11:35] >> Listen, listen.
[01:11:36] >> That's not what mutawatir you don't
[01:11:37] understand. You don't understand what a
[01:11:39] corroborated narration is.
[01:11:40] When they say Hadith al-Sahih, they're
[01:11:43] looking at the sanad. So, they have a
[01:11:44] condition that they apply to their chain
[01:11:47] of narrators in order to determine if
[01:11:49] this is authentic or not. So, they have
[01:11:51] their own conditions. This is not
[01:11:54] tawatur. They're looking at a single
[01:11:56] chain chain of narration. So, they're
[01:11:58] looking at the men. They're doing
[01:11:59] They're doing ilm al-rijal, the science
[01:12:01] of men.
[01:12:02] >> look at if we go back a little bit, when
[01:12:04] I showed you it says that this Hadith is
[01:12:06] authentic. Those people who say this is
[01:12:08] authentic, they were lying?
[01:12:11] No, they're basing that. So, they're
[01:12:13] talking about the sanad. When they say
[01:12:15] sahih, they're talking about the chain
[01:12:17] of transmission.
[01:12:17] >> So, it's still is They're saying
[01:12:18] according to our according to our study
[01:12:21] of these men, they're all reliable. They
[01:12:24] all have good memorization. They all met
[01:12:27] each other. At least that's the
[01:12:28] condition that al-Bukhari See See,
[01:12:31] Bukhari has his own condition. Muslim
[01:12:33] has his own condition. The other
[01:12:35] compilers of Hadith have their own
[01:12:36] conditions, right? So, that's what sahih
[01:12:39] means. It means correct according to
[01:12:41] this person's condition. It has nothing
[01:12:44] to do with tawatur, which is marwahu
[01:12:47] jam'un an jam'a. So, what's narrated by
[01:12:49] a multitude
[01:12:52] a multitude of people through a
[01:12:53] multitude of people. Madawahu jama'an
[01:12:56] jama'. So, you have to have multiple
[01:12:58] people on all chains of the transmission
[01:13:00] narrating.
[01:13:01] >> I want to go with you.
[01:13:02] I want to go with you. Is the Quran you
[01:13:04] have mutawatir?
[01:13:07] Yeah, the Quran is mutawatir. All right.
[01:13:09] I want to ask you then about a verse in
[01:13:11] the Quran in front of me. Let us see how
[01:13:14] far you can deny your own books and to
[01:13:17] avoid the embarrassment.
[01:13:18] It says as-shamsu tajri.
[01:13:21] What does as-shamsu tajri mean?
[01:13:24] So, it means the sun travels. Travels.
[01:13:27] Okay, do you agree that the sun travels?
[01:13:31] Yeah. All right. It says here as-shamsu
[01:13:34] tajri li mustaqarrin laha. Is that a
[01:13:37] confirmed thing according to Muslims or
[01:13:39] there's many other Quran they contradict
[01:13:41] this?
[01:13:44] I I don't know what you mean. No, it's
[01:13:47] the confirmed it's ayyam in kitabillah.
[01:13:49] So, there's no nobody changed it, right?
[01:13:52] There's So, this is a mutawatir?
[01:13:56] Yeah, all of the Quran is mutawatir. All
[01:13:59] right. I want you to read the verse the
[01:14:00] same verse according to Ibn Abbas and
[01:14:02] Ibn Mas'ud.
[01:14:07] So, you mean you want me to read a
[01:14:09] hadith or you want me to read the
[01:14:10] >> no, no Quran. Quran of Ibn Mas'ud. Quran
[01:14:14] of Ibn Abbas.
[01:14:17] So,
[01:14:17] it's not a Quran, right? What you're So,
[01:14:20] what you're going to bring me is a
[01:14:21] hadith. It is it is it is a Quran. In
[01:14:22] fact, in fact, your prophet he says you
[01:14:24] take the Quran from Ibn Mas'ud, not from
[01:14:26] Hafs. Yeah.
[01:14:28] Okay, so let me let me just explain to
[01:14:30] you the the the the difference
[01:14:31] >> There's no need for explanation, my
[01:14:33] friend.
[01:14:33] There's no need for explanation. Is the
[01:14:36] Is Is Ibn Mas'ud a legitimate person?
[01:14:39] >> about to say What you're about to say is
[01:14:42] Ibn Abbas or Ibn Mas'ud used to used to
[01:14:45] read this in this way based on some
[01:14:47] narration that you're going to give me.
[01:14:49] And I'm going to tell you
[01:14:51] that you don't
[01:14:51] >> of Ibn Masoud.
[01:14:53] Ibn Masoud Quran says the opposite. What
[01:14:57] Shams to
[01:14:58] be love Masoud
[01:15:00] the opposite meaning.
[01:15:01] >> Okay, but
[01:15:02] so you don't have Quran Ibn Masoud,
[01:15:05] right?
[01:15:05] >> Are you sure?
[01:15:06] >> You have an you have a narration that's
[01:15:08] going to say in Quran Ibn Masoud it was
[01:15:11] written, right?
[01:15:11] >> the Quran of Ibn Masoud?
[01:15:15] Do you think that we have Quran Ibn
[01:15:16] Masoud? You don't? Say no.
[01:15:20] So
[01:15:22] >> [laughter]
[01:15:23] >> What what we're saying so Quran what
[01:15:26] we're saying is the recitation of Ibn
[01:15:29] Masoud Ibn Masoud used to recite it this
[01:15:32] way, right? That's what Quran Ibn Masoud
[01:15:34] >> So Ibn Masoud is Ibn Masoud one of the
[01:15:37] four your prophet he called you to take
[01:15:39] the Quran from?
[01:15:41] So none of the you were asking me about
[01:15:45] mutawatir, right? So none of the
[01:15:48] >> is Ibn Masoud is Ibn Masoud a legitimate
[01:15:51] person to take the Quran from?
[01:15:55] So Ibn Masoud like this is
[01:15:57] you're having trouble distinguishing
[01:15:59] between
[01:16:01] um
[01:16:02] the transmission and the actual text.
[01:16:05] You're referring to this as Quran,
[01:16:07] right?
[01:16:07] >> transmission. The Muslims agree that
[01:16:10] yes, this is the reading of Ibn Masoud.
[01:16:15] You're saying the Muslims agree, right?
[01:16:17] But if you're going to bring if you're
[01:16:19] going to bring the hold on
[01:16:20] >> Do it in Ibn Kathir. Do Ibn Kathir agree
[01:16:22] that this is the reading of Ibn Ibn
[01:16:24] Masoud?
[01:16:25] Or you deny it?
[01:16:26] No, I'm not going to deny it. Um No, no,
[01:16:29] I'm saying Ibn Kathir, not you, not you.
[01:16:31] Ibn Kathir. Do Ibn Kathir agree that
[01:16:33] this is the reading of Ibn Masoud and
[01:16:36] Ibn Abbas, yes or no? Do he say yes?
[01:16:42] I mean look
[01:16:44] even Cafe might narrate that.
[01:16:47] I even messed up used to read this stuff
[01:16:50] a lot. And it's So is it
[01:16:53] So is it wrong? It's absolutely
[01:16:55] Is
[01:16:57] wrong? Yes, it is. Okay, so now I will
[01:17:00] go with you. Is the correct one that the
[01:17:02] sun run every day?
[01:17:05] Is it the correct one?
[01:17:07] What do you mean every day?
[01:17:09] This is about every day.
[01:17:13] Okay, you're you're adding this to the
[01:17:15] verse but what the verse is saying is
[01:17:17] that the sun travels to an eventual
[01:17:22] point in which it's going to rest.
[01:17:24] >> All right.
[01:17:24] >> So if
[01:17:25] >> Can you read Can you read for me Can you
[01:17:27] read for me the interpretation for the
[01:17:29] verse?
[01:17:31] I mean you're capable of reading as
[01:17:33] well. So I don't know why you're telling
[01:17:35] me to read.
[01:17:35] >> to
[01:17:36] according to your prophet and this is
[01:17:38] very authentic Hadith. The sun run every
[01:17:41] day. You can't just say authentic
[01:17:43] Hadith, right?
[01:17:44] >> No, I can. I can because it's what you
[01:17:46] Muslim you do. When you want to say that
[01:17:49] when you want
[01:17:50] it says authentic but you don't want to
[01:17:52] take it as authentic. So is it a lie
[01:17:53] now?
[01:17:56] So it's about how we deal with these
[01:17:58] different texts.
[01:18:00] >> Okay, I want you guys Here we go. The
[01:18:02] same the same again. I want you to tell
[01:18:04] me how you deal with this.
[01:18:06] All right. So this Hadith is The sun
[01:18:09] Hadith is something
[01:18:10] >> My friend my friend This is Al-Bukhari
[01:18:13] and this is not Abu Hurayrah.
[01:18:15] Do you have objection for this Hadith?
[01:18:19] Do I have an objection to the Hadith? I
[01:18:21] mean I didn't I didn't really look at
[01:18:23] the Hadith. So we have to look at the
[01:18:24] Hadith.
[01:18:24] >> it. Okay, this is Al-Bukhari. This is
[01:18:26] authentic.
[01:18:27] Very authentic.
[01:18:29] Yeah, [clears throat] this there's
[01:18:32] there's a problem with this narration.
[01:18:33] There's what we call a Hadith
[01:18:34] >> What is the problem? Yeah, see see
[01:18:37] mathnia nakara, right? So, there's
[01:18:39] something See mathnia nakara, who is Mr.
[01:18:41] nakara here?
[01:18:44] So, the nakara here, right? Is that
[01:18:49] it it's called
[01:18:50] al-rad bil ilmi dirayatan, right? So,
[01:18:54] That's deep. What is that?
[01:18:56] Al-rad bil ilmi dirayatan. What what? It
[01:18:58] means that we can Yeah, it means that we
[01:19:00] can discount something because of
[01:19:05] because of our knowledge, right? So, if
[01:19:07] we know something
[01:19:08] So, we can discard this because it
[01:19:11] sounds silly and that will make Muhammad
[01:19:14] look like an educated person and
[01:19:16] obviously he's not telling the truth.
[01:19:18] I I explained to you, right? Yeah, yeah,
[01:19:20] you're saying to me.
[01:19:23] No, no, no, no, no, no.
[01:19:24] This is authentic. This is authentic.
[01:19:27] This is authentic and it's total
[01:19:29] agreement with the Quran. So, what do
[01:19:31] you do? You put a needle in it to say,
[01:19:35] "Oh, this is not the prophet saying
[01:19:36] that." When this is al-Bukhari. In fact,
[01:19:39] it says here and this is the meaning of
[01:19:41] Allah saying chapter 36, verse number
[01:19:43] 38, "And the sun run to its course." So,
[01:19:46] look what you have what you have done,
[01:19:47] Khalid. Each time I show you something,
[01:19:50] even though it's from the most authentic
[01:19:52] source of Islam,
[01:19:53] you say to me, "There is something wrong
[01:19:55] with this." You know why? Because it's
[01:19:57] obviously Who says that al-Bukhari is
[01:19:59] the most authentic source of Islam? All
[01:20:01] the Muslims agree. All the Muslims All
[01:20:03] the Muslims agree. All the Muslims agree
[01:20:05] that the Quran is the primary source.
[01:20:07] So, what I have for example Okay, I I
[01:20:10] would I would make shortcut. In a
[01:20:11] second, you will deny the Quran. You
[01:20:13] want to bet?
[01:20:15] I'll never deny the Quran because that's
[01:20:17] how I that that that's
[01:20:21] the source of truth as far as I'm
[01:20:22] concerned, right?
[01:20:23] >> see. Let us see if it is a source of a
[01:20:26] truth.
[01:20:27] All right? We want to see in a second.
[01:20:29] Let us see how you can fix that.
[01:20:31] Now, you will say to me, Allah you don't
[01:20:33] mean this, Allah don't mean that. No,
[01:20:35] it's very simple. Chapter 23 verse
[01:20:36] number 14. Do you believe really in this
[01:20:39] verse to be coming from a true God?
[01:20:43] Uh so my Yeah, of course.
[01:20:56] All right. Yeah, what's
[01:20:57] How would How
[01:20:58] Allah How Allah says
[01:21:00] >> What is your objection? How Allah says
[01:21:02] semen become a dead blood?
[01:21:07] Okay, so that's not what
[01:21:09] uh that's not what alaqah means, right?
[01:21:12] This what alaqah mean.
[01:21:14] And so alaqah means a leech, right? No.
[01:21:21] Alaqah a dead and mutated cluster.
[01:21:24] Okay, so what Why don't we put It's a
[01:21:27] dead Google between us It has dead. It's
[01:21:32] a dead blood. And then the dead blood
[01:21:34] will became a clot. It's so obvious it's
[01:21:36] a clot. And then little lump. Is that
[01:21:39] what science says?
[01:21:40] So
[01:21:42] So, hold on. Hold on. Hold on.
[01:21:44] The Let's agree that the word alaqah
[01:21:48] means leech and then we can
[01:21:49] >> No, the the word alaqah the word alaqah
[01:21:51] mean alaqah which mean
[01:21:53] uh
[01:21:54] uh Okay. a dead mutated cluster. If you
[01:21:57] cut your skin So translate translate
[01:22:00] This what alaqah mean. I I already know
[01:22:01] the translation. Translate it for your
[01:22:03] viewers, not your opinion. What does
[01:22:04] Google say?
[01:22:05] >> What the translation saying in front of
[01:22:06] you? Read it. This is a Muslim
[01:22:07] translation. So for- forget about your
[01:22:09] translation. I'm asking you about the
[01:22:11] word
[01:22:11] >> my translation. This is a Muslim
[01:22:12] translation. Read it. Okay, just right
[01:22:15] click the word and translate it.
[01:22:17] Hm?
[01:22:18] You will go again to the same game?
[01:22:19] >> the word and translate. The same game? I
[01:22:22] just showed you that Google will give us
[01:22:23] what the Muslim says.
[01:22:24] >> Okay,
[01:22:25] so what Why do you want not want to do
[01:22:27] it? It's like why don't you want to be
[01:22:28] intellectually honest?
[01:22:29] >> here that this is a thick Why they are
[01:22:31] saying here that this is a thick that
[01:22:33] the blood?
[01:22:37] I mean that's
[01:22:39] You're You're asking the wrong person
[01:22:41] because I know what the word means.
[01:22:43] >> Okay. Okay. Listen. Listen. Okay. I want
[01:22:45] you according to science, do semen
[01:22:48] become something else?
[01:22:50] Not for the semen.
[01:22:57] It does, you know, protease protein
[01:23:01] synthesis happen and then the
[01:23:03] information encoded in the DNA becomes
[01:23:06] you know,
[01:23:08] muscle
[01:23:08] >> become The notfa became a dot of blood.
[01:23:11] It's not a protein. It's a notfa. It's a
[01:23:14] semen. So the semen
[01:23:16] >> So transform into a baby. That's what
[01:23:19] the verse is saying. The notfa. No. No.
[01:23:21] No. No. No. No. No.
[01:23:22] And alaqah The alaqah it describes the
[01:23:27] shape and the appearance of the embryo
[01:23:30] in its stages of development.
[01:23:31] >> But before you First of all, first of
[01:23:33] all, and then First of all, this is very
[01:23:35] funny. The shape of the embryo. Where
[01:23:37] the word of shape about embryo? What is
[01:23:38] the embryo?
[01:23:40] No. No, but I'm telling you what this
[01:23:43] means. Like when I say that something is
[01:23:44] a
[01:23:44] >> making things up.
[01:23:47] Okay. What notfa mean?
[01:23:48] Okay. So if you You're saying that I'm
[01:23:51] making things up.
[01:23:52] But
[01:23:53] >> What notfa mean?
[01:23:54] One by one. What notfa mean?
[01:23:58] I
[01:23:59] I mean look, it's
[01:24:01] uh
[01:24:04] It's It's a hard word, right?
[01:24:06] >> You You do not know what notfa mean,
[01:24:07] really? Why is hard?
[01:24:09] Uh
[01:24:10] It's It's harder than alaqah. Alaqah is
[01:24:14] Notfa. Notfa. What notfa mean?
[01:24:17] So So alaqah is a lot easier because I
[01:24:19] can tell you what fire.
[01:24:21] >> Why you want to skip? Why you want to
[01:24:22] skip the first word? What nut for me?
[01:24:25] >> [laughter]
[01:24:27] >> So, nut fire here I believe is referring
[01:24:30] to
[01:24:31] like the the sperm. The sperm that
[01:24:34] encodes, you know, the information.
[01:24:35] >> to science, do the sperm become a baby?
[01:24:49] Sorry, what did you ask me?
[01:24:51] According to science, you agreed that
[01:24:54] the nut fire means sperm.
[01:24:56] According to science, does the semen the
[01:24:58] semen the sperm become a baby?
[01:25:05] Does
[01:25:06] Yeah, the sperm develops into
[01:25:09] a human being.
[01:25:10] >> Can you show me a website saying semen
[01:25:12] become a human being? Go ahead.
[01:25:15] Well, I mean I don't have to show you a
[01:25:17] website. I can just appeal to, you know,
[01:25:20] thousands of years of, you know, humans
[01:25:22] procreating, right?
[01:25:24] >> Really?
[01:25:25] Let me Let me ask this the Oh, let me
[01:25:27] ask the stupid AI.
[01:25:29] Hey, Google.
[01:25:31] My friend, he said that the semen become
[01:25:33] an embryo. Is that it true?
[01:25:38] The claim that semen becomes an
[01:25:39] imperial, likely a misspelling of
[01:25:41] embryo, is incorrect. Semen is the fluid
[01:25:44] that carries sperm, which are the male
[01:25:46] reproductive cells. An embryo only forms
[01:25:48] if a sperm cell successfully fertilizes
[01:25:50] an egg from a female. Without that
[01:25:52] fusion of genetic material, semen cannot
[01:25:54] develop into a human or any other
[01:25:56] organism.
[01:25:58] So, do the semen itself become a baby?
[01:26:01] >> not human So, it's not semen alone,
[01:26:03] right?
[01:26:04] >> not become a baby. It is simply a
[01:26:06] transport fluid for sperm. A baby only
[01:26:08] begins to form when a single sperm cell
[01:26:10] fertilizes a female egg. The semen
[01:26:13] itself is eventually absorbed. See? So,
[01:26:16] this is absolutely false you know
[01:26:19] knowledge. And then he said that the
[01:26:21] lump became bones. So,
[01:26:23] according to science, according to the
[01:26:25] science of Allah, the last thing is
[01:26:27] bones.
[01:26:29] Is that true? See, the problem is
[01:26:31] that you are refusing to
[01:26:35] like read the words for what they are,
[01:26:37] right? You want to impose
[01:26:40] a meaning that you've already reached.
[01:26:42] So, you're not able to actually be
[01:26:44] honest about
[01:26:45] >> When we mentioned you, when we mentioned
[01:26:46] to you the word lahu, which is mean
[01:26:49] women, you said to me it doesn't say
[01:26:51] that. We went to the interpretation and
[01:26:54] look like the the scholars they agree
[01:26:56] with me and look like they are doing the
[01:26:57] same as I do. They are giving a meaning
[01:26:59] as they wish, you know, as I wish. And
[01:27:01] now, the word nutfah according to you is
[01:27:04] a semen. But according to science, semen
[01:27:06] will not be transformed to anything. The
[01:27:08] semen simply will dissolve with
[01:27:11] fertile the egg and the egg will start
[01:27:14] multiplying, not the semen. And and if
[01:27:16] we if we ask you right now, how long the
[01:27:18] semen can live?
[01:27:24] Um so, basically it's not saying that
[01:27:26] semen alone is going to become the
[01:27:29] embryo.
[01:27:30] >> yes. Did I ask you what the nutfah mean?
[01:27:33] >> of the matter is the fact of the matter
[01:27:34] is
[01:27:35] >> no. Listen, listen, listen Khalil,
[01:27:36] Khalil. I ask you I ask you three three
[01:27:39] times, four times, what nutfah mean? You
[01:27:42] took a breathe, longer breathe and you
[01:27:43] said to me nutfah means semen, correct?
[01:27:47] Well, it means sperm.
[01:27:48] >> Sperm, okay. Do women have a sperm?
[01:27:52] No. Okay. So, this is only the sperm of
[01:27:55] the man will become a baby. Do we agree?
[01:27:59] Yeah, so basically you need
[01:28:01] the genetic information
[01:28:02] >> No,
[01:28:03] no, you don't talk about genetic. It's
[01:28:05] only the sperm of the man will become a
[01:28:08] dead blood.
[01:28:11] So, no, it's not a dead blood. That's
[01:28:14] >> we can we can we read can we can we read
[01:28:17] what your prophet explained this verse
[01:28:19] or you will say it is the if too or it's
[01:28:21] rejected as usual. Before before we do
[01:28:23] that, I agree to do that with you, okay?
[01:28:26] But before we do that, can you just
[01:28:28] please look up the translation of the
[01:28:30] word alaqah so that, you know, we we can
[01:28:33] >> I showed you the translation. The
[01:28:35] translation will come as Muslims they
[01:28:37] do.
[01:28:37] >> I'm telling you of the word alaqah.
[01:28:39] >> I am showing you Islamic website. It
[01:28:41] says dead blood. It's in the front of
[01:28:43] you. Thick dead blood.
[01:28:44] >> Okay, but yes, so this is in English,
[01:28:47] right?
[01:28:47] >> No problem. In order to understand it
[01:28:49] very well, who can understand
[01:28:51] >> I just I just want that word, dude. I
[01:28:53] just want that word.
[01:28:54] >> No problem. Okay,
[01:28:55] so do you so listen listen. So, are you
[01:28:58] going to use Google and from now on do
[01:29:00] you accept whatever Google say? Say yes.
[01:29:03] Bro bro bro, no, I won't. No, I won't.
[01:29:05] >> [laughter]
[01:29:05] >> But you can look
[01:29:06] >> So, why do you want to use Google? We
[01:29:08] have
[01:29:09] we have Islamic translation already
[01:29:11] translated as dead blood. So, now read
[01:29:13] with me.
[01:29:14] This is your prophet. Okay, okay, hold
[01:29:17] on. I want to show them dictionary. Do
[01:29:19] you want to read dictionary?
[01:29:21] Yeah, yeah, we'll look at a majam. All
[01:29:23] right.
[01:29:32] Let us see.
[01:29:41] We open dictionary.
[01:29:43] And we read together.
[01:29:53] So, anyway, man, I it's like you think
[01:29:55] I'm trying to like do like a gotcha, but
[01:29:57] that's not what it is. I'm actually
[01:29:59] being
[01:30:01] No, I know you're trying your best.
[01:30:04] Remember everything I show you.
[01:30:06] Everything you show
[01:30:08] everything I show you, you come with an
[01:30:10] excuse not to accept even though it is
[01:30:13] authentic in your
[01:30:15] Okay.
[01:30:16] >> it's because you're straw manning the
[01:30:18] ideas, right? You're not being honest.
[01:30:21] >> you ask for a dictionary. Can you please
[01:30:22] read the dictionary?
[01:30:30] Read.
[01:30:36] Read it. You asked for a dictionary.
[01:30:37] This is a dictionary.
[01:30:39] Yeah, I I mean hold on. Hold on.
[01:30:45] If you if if you close this and you
[01:30:48] scroll down
[01:30:50] >> [laughter]
[01:30:53] >> What? Like it's so You asked me for a
[01:30:56] dictionary. You you you you begged for
[01:30:58] it. You said I want to Oh, you don't
[01:31:00] show dictionary. Why you don't show
[01:31:01] dictionary? Okay, show us the problem,
[01:31:03] right? Uh-huh. The problem is that I
[01:31:05] know the root word, right? And the root
[01:31:07] word comes from three letters,
[01:31:11] right? Which means it stuck or it clung
[01:31:15] to, right?
[01:31:17] It mean dead the blood.
[01:31:19] It means like even you you would say
[01:31:22] right?
[01:31:25] Did you
[01:31:26] Did you Did you ask for it? No. Did you
[01:31:29] ask for the dictionary?
[01:31:32] Did you?
[01:31:36] This is a dictionary, the one you asked
[01:31:38] me for.
[01:31:39] Now you don't want it?
[01:31:41] Yeah, but dude, so I'm just trying to
[01:31:43] tell you that it means leech, right?
[01:31:46] >> No. That's what the word means.
[01:31:48] No. Right? It's never never ever No. No.
[01:31:53] Secondly, secondly, the semen will not
[01:31:56] will never became a leech. Yeah, I
[01:31:59] understand that. No. No. Listen. Listen.
[01:32:01] Listen. Listen. Listen. Listen. Your
[01:32:03] prophet he explained
[01:32:10] You are the prophet who said the
[01:32:11] following.
[01:32:14] When the
[01:32:15] When the When the drop of semen remain
[01:32:17] in the womb for 40 or 45 nights, do you
[01:32:20] agree with your prophet?
[01:32:24] I mean, you're saying do I agree with my
[01:32:26] prophet? And yes, absolutely. I always
[01:32:29] agree with the Nabi sallallahu alaihi wa
[01:32:31] sallam. So, do you agree that it's the
[01:32:32] semen it's it's So, what So, what
[01:32:35] So, what is remain in the womb in the
[01:32:37] womb? It is the semen, correct? What
[01:32:40] you're reading here is an error in
[01:32:43] transmission. It's not an error from
[01:32:46] Muhammad sallallahu alaihi wa sallam.
[01:32:47] There is not a single thing we read for
[01:32:49] him from his own books which it says
[01:32:51] authentic. It's not an error in
[01:32:53] transmission.
[01:32:54] >> [laughter]
[01:32:56] >> Yeah, it is an error in transmission.
[01:32:58] That's That's what the So, what the
[01:33:00] footnote
[01:33:01] >> So, So, obviously, I give evidence, you
[01:33:03] give me nothing. It says authentic. This
[01:33:05] authentic is Sahih Muslim.
[01:33:08] I can show you
[01:33:08] >> Okay, so go to the sanad. So, go to the
[01:33:10] sanad. Go to just scroll over to the
[01:33:12] sanad, the other side of the page.
[01:33:14] >> Okay, here we go. In the Arabic.
[01:33:15] >> All right.
[01:33:17] Find me someone who is a liar in the
[01:33:19] list.
[01:33:20] >> [laughter]
[01:33:22] >> Um I mean,
[01:33:24] Yeah, this is what you would do. You
[01:33:25] would pick up any name, accuse him to be
[01:33:27] a liar. Let us say Zuhair. Zuhair is a
[01:33:28] liar. Zuhair. I don't like Zuhair. Look
[01:33:31] Look Look, there's there's No, it's not
[01:33:33] Zuhair.
[01:33:34] >> Okay, not Zuhair. What about Numair?
[01:33:35] Numair. Let us say Let us go to Numair.
[01:33:38] So, I have I have problems with some of
[01:33:40] the people that are
[01:33:41] >> Sufyan. We don't like Sufyan.
[01:33:44] I mean, you're right. We don't like
[01:33:46] Sufyan.
[01:33:47] But that's
[01:33:49] >> [laughter]
[01:33:50] >> But when you get when you get
[01:33:52] when you get when you get when I'm
[01:33:53] telling you Okay, in the front of
[01:33:54] everybody. In the front of everybody. In
[01:33:56] the front of everybody. In the front of
[01:33:58] everybody.
[01:34:00] Is this is authentic to the Muslims? Yes
[01:34:03] or no?
[01:34:05] It's just some Muslims. Yeah.
[01:34:08] It's my lucky day. You are not from that
[01:34:10] some, huh?
[01:34:11] But but look.
[01:34:12] >> [laughter]
[01:34:13] >> But but look, all Muslims agree that
[01:34:15] this that you're dealing with, this
[01:34:17] whole corpus, right? Is what we call
[01:34:20] van you so door. So that means that
[01:34:24] might have
[01:34:25] >> Do you see the space?
[01:34:27] Do you Do you see the space? Do you see
[01:34:29] Do you see the space? Every single one
[01:34:32] of them it says authentic, authentic,
[01:34:34] authentic, authentic, except you.
[01:34:38] It says authentic. Nobody claim Nobody
[01:34:41] claim that there is something wrong with
[01:34:43] it. And anybody can say, right? Anybody
[01:34:46] can say. Exactly, guys. Now we know what
[01:34:49] Islam is about. Anybody can say the
[01:34:51] Quran, too. Like Hafs himself is accused
[01:34:54] to be a liar. Is that correct?
[01:34:58] So the the problem uh the problem What's
[01:35:01] your name, bro? The Quran, Christian.
[01:35:03] The Quran in front of you is the Quran
[01:35:05] of Hafs, correct?
[01:35:07] Yeah, Hafs and Hafs and Hafs
[01:35:11] And Hafs, according to Muslims, is a big
[01:35:13] fat liar. Is that correct?
[01:35:15] No, that's not true.
[01:35:17] Are you sure?
[01:35:20] I mean, look.
[01:35:22] So [laughter] just just because No, no,
[01:35:23] no, no. Hold on. What do you mean What
[01:35:26] do you mean not true? I can show you in
[01:35:28] this reference from your Islamic Sunni
[01:35:30] book.
[01:35:33] Yeah.
[01:35:34] Okay, can you show me Hold on. Hold on.
[01:35:37] As long as long Hafs is not a liar, hold
[01:35:39] on. As long Hafs is not a liar, can you
[01:35:42] show me a Hadith mentioned by Hafs is it
[01:35:44] is it trustworthy? Give me one.
[01:35:48] Yeah, there is many Hadith that
[01:35:51] Hafs Now you're saying trustworthy. So
[01:35:54] you're saying you know what is it in
[01:35:55] al-Bukhari or
[01:35:57] you have to understand.
[01:35:59] So
[01:35:59] Give me Give me a Hadith of Hafs exist
[01:36:02] in the books of the six authentic books.
[01:36:07] You have six authentic books or writers.
[01:36:09] Give me one of them.
[01:36:11] He's quoting Hafs.
[01:36:13] I mean you you understand that it
[01:36:15] doesn't work like that, right?
[01:36:17] >> No, it work. You're basically asking me
[01:36:18] You're asking me if
[01:36:20] You're asking me if I've memorized a
[01:36:22] Hadith
[01:36:23] >> asking you to if you memorize you can
[01:36:24] use the internet right now, my friend.
[01:36:26] What memorize? Nobody memorize
[01:36:27] everything.
[01:36:28] Okay. We don't have We don't have a
[01:36:30] brain of God. We don't You know, listen.
[01:36:32] Your Your God himself don't memorize the
[01:36:34] Quran. He sent the Quran seven times to
[01:36:35] Muhammad because Muhammad keep
[01:36:37] forgetting the Quran according to
[01:36:38] Muhammad. So he claimed that Allah sent
[01:36:40] him the Quran in seven ways and you deny
[01:36:43] that Ibn Mas'ud have a different way.
[01:36:45] But no problem. So dude, okay, let me
[01:36:46] explain to you what al-ahruf means,
[01:36:49] okay? Al-ahruf as-sab'ah, since you're
[01:36:51] bringing it up, the seven letters,
[01:36:52] right?
[01:36:53] When the Quran was revealed to the Arab
[01:36:57] people,
[01:36:58] the Arabic language still didn't have a
[01:37:01] standardized script, right? So they had
[01:37:04] a set of seven different letters that
[01:37:07] they used in order to write Arabic,
[01:37:09] right? And these scripts are known We
[01:37:12] know what these scripts are like they
[01:37:13] used to use the
[01:37:14] Thamudic script, they used to use the
[01:37:17] Nabataean script, the Nabataean script
[01:37:20] used to use the They had a script in
[01:37:22] Mecca and Quraysh that they used, right?
[01:37:25] So when the Quran was revealed in
[01:37:27] Arabic, the Arabs still hadn't canonized
[01:37:30] their method of writing. Do you
[01:37:32] understand? So that's what sal Allahu
[01:37:35] alaihi wa
[01:37:36] said meant when he said, you know,
[01:37:40] so it came down upon seven sets of
[01:37:43] letters, seven alphabets, right? That's
[01:37:45] what that Hadith means. So I hope I hope
[01:37:48] that clears things up for you.
[01:37:49] >> No, that's not as in clear clear because
[01:37:51] you see
[01:37:52] Moses
[01:37:54] the Jews they have many tribes. They
[01:37:55] have a tribe of tribes and they have
[01:37:57] different accent and some of them they
[01:37:58] are born in Egypt and some of them they
[01:38:00] are born in Iraq and some of them is
[01:38:01] zero on there. So, they have one Torah.
[01:38:04] They don't have different accent and God
[01:38:06] did not send them the Torah in seven
[01:38:08] >> that? Who told you that? And God and God
[01:38:10] did not give them God did not give them
[01:38:12] did did Allah give Jesus seven If you go
[01:38:15] if you go to if you go to Pales- Listen,
[01:38:18] if you go to Palestine you'll you'll
[01:38:20] meet some people some Samaritans, right?
[01:38:23] That they have their own Torah and it's
[01:38:25] not the same as the Torah that you know
[01:38:27] the Jews have, right?
[01:38:28] >> Are you saying Are you saying that those
[01:38:30] who have different Torah are the they
[01:38:32] are sent to them by Allah in seven way?
[01:38:36] No, that's not what I'm saying. It's not
[01:38:37] that it was sent
[01:38:38] >> are making things up now.
[01:38:41] >> No, I'm trying to explain to you that
[01:38:43] in the Quran when we talk about the
[01:38:45] Quran we say in the rasm lays a
[01:38:47] munazzal. So, the script of the Quran is
[01:38:51] not revelation. Do you understand that?
[01:38:53] The revelation the revelation is the
[01:38:55] recitation itself. Okay, listen.
[01:38:58] >> And then people use scripts to write
[01:39:00] this
[01:39:01] >> but you have seven recitation, correct?
[01:39:05] No, that's not correct.
[01:39:07] >> Okay, that mean the Hadith here is
[01:39:08] wrong, correct? It's a lie. Again. I
[01:39:11] just explained to you the Hadith. So, I
[01:39:13] told you there are seven alphabets
[01:39:15] >> When you explain it When you explain it
[01:39:17] When you explain it
[01:39:19] When you explain it that mean you agree
[01:39:20] with it, correct? When you explain it
[01:39:21] that mean you agree with it, correct?
[01:39:25] It is I mean it's a it's a fact. There's
[01:39:27] nothing to agree with, you know.
[01:39:28] >> if we
[01:39:29] if we if we if we if we read together,
[01:39:32] you will see that the reason for sending
[01:39:34] the Quran again and again in seven
[01:39:36] reading not seven letters. There's
[01:39:38] nothing called the word harf here
[01:39:40] doesn't mean letter really, you know.
[01:39:42] You you you you are trying to speak
[01:39:43] about Allah
[01:39:44] but you do not know what it means.
[01:39:46] Listen, listen.
[01:39:48] So the
[01:39:50] Who is the one who is the one who is the
[01:39:51] one who is the one who decided to send
[01:39:53] seven letters, Allah or Muhammad?
[01:39:56] So it's not seven letters, it's seven
[01:39:58] sets of letters. Okay. So
[01:40:01] seven
[01:40:04] All right. So now who is the one who
[01:40:06] decided that the Quran should be in
[01:40:08] seven set of letters, Allah or Muhammad?
[01:40:12] So the Quran is revealed in the oral
[01:40:17] form, right, to Muhammad sallallahu
[01:40:18] alaihi wasallam. And then when people
[01:40:21] wrote it down, they wrote it down in
[01:40:23] different scripts.
[01:40:25] And the person who decided what that
[01:40:27] we're going to write it all in one
[01:40:29] script and going to write it the same
[01:40:31] way was after sallallahu alaihi wasallam
[01:40:34] died. That's false. That's That's false.
[01:40:37] Read the
[01:40:39] You are making You are making things up.
[01:40:42] Okay, listen, listen.
[01:40:46] I know. I know. You are a very good
[01:40:48] person. You are a very good person
[01:40:50] trying to defend and duct tape your
[01:40:52] prophet, no problem. But you covered him
[01:40:53] with duct tape. Look what the hadith
[01:40:54] says.
[01:40:55] Uh Jabril came to Muhammad says to him,
[01:40:58] "Allah has commanded you to recite to
[01:41:00] the people, your people, the Quran in
[01:41:01] the one
[01:41:02] dialect."
[01:41:04] Upon this, he said, "I ask Allah burden
[01:41:08] and forgiveness. My people are not
[01:41:10] capable of doing it." What does that
[01:41:12] mean?
[01:41:16] So so dude, like I mean
[01:41:18] you keep bringing up these hadith which
[01:41:21] I've already told you like there's
[01:41:24] you you're not dealing with these texts
[01:41:27] correctly.
[01:41:27] >> it him who said let me explain the
[01:41:29] hadith for you which mean you accept the
[01:41:31] hadith. You explained it already. You
[01:41:33] cannot take it back now. Too late. When
[01:41:35] you said to me I will explain to you the
[01:41:37] Hadith about this, that mean you
[01:41:39] accepted. Now, because it's an
[01:41:41] embarrassment
[01:41:42] >> I was explaining to you. So, that's not
[01:41:44] the Hadith that I was explaining to you.
[01:41:45] The Hadith that I was explaining to you
[01:41:47] is the Hadith in which one of the
[01:41:48] companions of the prophet brought
[01:41:51] another companion to the prophet and he
[01:41:53] said, "I heard this man reading." And
[01:41:55] then he told him to read and he read.
[01:41:58] And then the prophet said, "Yes, this is
[01:41:59] how it was revealed." Uh-huh. And then
[01:42:02] the other [clears throat] companion read
[01:42:03] it and the prophet said, "Yes, this is
[01:42:04] how it was revealed." And then he
[01:42:06] explained that the discrepancy between
[01:42:09] the pronunciation is because these
[01:42:12] letters like are not revealed, right?
[01:42:14] The alphabet itself is not revelation.
[01:42:18] What what what do you mean what not
[01:42:19] revealed? No, Muhammad he said to him
[01:42:21] that not revealed.
[01:42:23] For both. Yeah. Yeah, exactly.
[01:42:26] So, that means that So, that means that
[01:42:27] each of these pronunciations is
[01:42:31] uh
[01:42:32] acceptable, right?
[01:42:33] >> All right.
[01:42:33] >> It just If this person doesn't know how
[01:42:35] to say that acceptable. Is it from
[01:42:37] Allah? Is it the same from Allah or is
[01:42:39] Muhammad making things up?
[01:42:42] Yeah, dude. So,
[01:42:44] Allah
[01:42:45] uses the word
[01:42:48] right? Just because this [laughter] guy
[01:42:49] can't say that and he says
[01:42:53] that doesn't mean that you know it's
[01:42:56] invalidates the meaning, right? Like
[01:42:58] it's an
[01:42:59] >> [laughter]
[01:43:00] >> Do you know Hold on. Hold on. Explain.
[01:43:01] Explain. Explain to the audience the
[01:43:03] disaster you just delivered to us.
[01:43:05] Explain to them what you meant by by
[01:43:07] this Arabic word.
[01:43:09] Okay. So,
[01:43:12] the pronunciation Uh-huh. is
[01:43:15] as like a matter of brute fact and human
[01:43:18] nature, it's going to deviate, right?
[01:43:20] We're not going to be able to pronounce
[01:43:22] the same the same the thing
[01:43:24] like the same thing the same way Hold
[01:43:26] on. throughout generations. Even with
[01:43:27] two or three people, you're going to
[01:43:29] have deviations in pronunciation. So,
[01:43:31] you are saying So, you are
[01:43:33] >> saying to me So, you are saying to me,
[01:43:36] me and you reading this version of the
[01:43:38] Quran, we will not have the same
[01:43:40] reading. Are you sure?
[01:43:43] So, we can we can
[01:43:45] uh you know, try to be faithful to, you
[01:43:48] know, the pronunciation that we learned,
[01:43:50] right? But, there occur deviations in
[01:43:54] pronunciation. It's like just just a
[01:43:57] reality. So, Allah he did not do that.
[01:43:59] It's the the people who did that,
[01:44:00] correct?
[01:44:03] Yeah, that's correct.
[01:44:04] >> Thank you. That mean people are adding
[01:44:06] their own reading to the Quran. They are
[01:44:08] fabricating reading is not what Allah
[01:44:11] said to them. That mean the Quran you
[01:44:13] have today is a fabrication because
[01:44:15] everyone you say whatever he want and
[01:44:17] then Muhammad he says, "Okay, it's
[01:44:18] fine."
[01:44:19] Is that correct? So, it's not a fab-
[01:44:20] it's not a fabrication. It's an
[01:44:22] imitation. Imitation? No, no, it's a
[01:44:25] fabrication because if you are adding
[01:44:27] you agreed that they are making it the
[01:44:29] way they like. It's not what Allah told
[01:44:31] them. That mean this is a this is a
[01:44:33] fallacy. What what I've said to you
[01:44:36] What what I've said to you is that the
[01:44:38] pronunciation isn't 100% faithful
[01:44:41] because some people aren't able to
[01:44:43] pronounce those letters because
[01:44:46] >> But, but they came but they came No, it
[01:44:49] they It's not about letters. They read
[01:44:51] it differently differently. It's about
[01:44:53] letters.
[01:44:54] >> words. Even sometime they skip even a
[01:44:56] verses. You are making things up. So,
[01:44:58] listen listen carefully. You are a You
[01:45:00] are a prophet. You are a prophet.
[01:45:02] >> making things up. You are making How
[01:45:04] Muhammad he said to them, both of them,
[01:45:06] if if if what you say is true that each
[01:45:08] one of them is making it his as he as he
[01:45:10] can, okay? But,
[01:45:12] in the process he is making it some
[01:45:15] change in it. So, how Muhammad said to
[01:45:17] them, this is how it came down for both.
[01:45:20] Yeah, because the um discrepancy between
[01:45:24] their two readings was a slight
[01:45:27] difference in pronunciation. The
[01:45:29] difference in each of them because each
[01:45:31] of them was reading Just hold on. Each
[01:45:34] of them was reading from
[01:45:36] a different set of letters. They were
[01:45:38] using different letters to read.
[01:45:40] >> the Arabic The Arabic language have only
[01:45:42] the same letters. What are you talking
[01:45:44] about? What set of letters? Okay, no.
[01:45:46] But what I'm saying Now, the Arabic
[01:45:48] language has these letters, right?
[01:45:50] >> or those Muslim they made it seven way?
[01:45:55] Allah
[01:45:57] revealed a a book within recitation
[01:46:01] recitation form, right? In the form of
[01:46:03] recitation. Is it one way or seven
[01:46:06] way?
[01:46:07] >> He didn't reveal a way of writing it.
[01:46:10] When Allah he revealed, did he reveal it
[01:46:11] in seven ways or one way?
[01:46:13] No, he revealed it in one way. Thank
[01:46:15] you. So, now the seven ways is the
[01:46:18] innovation of the Muslims, correct? Yes,
[01:46:21] because it it's the innovation of the
[01:46:23] human who made the letter. Did you hear
[01:46:25] it? Did you hear it? This is the Muslim
[01:46:28] they are adding to the Quran and just
[01:46:30] Muhammad agree with them. He says,
[01:46:31] "Okay, this is how it came down." That
[01:46:33] mean Muhammad is lying.
[01:46:35] No, dude dude, you're not understanding,
[01:46:37] right? You You just say that the Muslims
[01:46:40] are adding things. No, that's not what
[01:46:44] That's not what I've said. You're
[01:46:45] hearing what you want to hear.
[01:46:47] >> [laughter]
[01:46:48] >> No, you said
[01:46:49] What I What I said What I said
[01:46:53] was that the human beings created the
[01:46:55] writing systems and they created the
[01:46:57] alphabet. And the Arabic language So,
[01:47:00] the Quran refers to the Arab people as
[01:47:03] ummiyin because they did not have a
[01:47:05] writing system. That's one of the
[01:47:08] reasons that, you know, the Quran was
[01:47:10] >> That is a fallacy because we know that
[01:47:13] the Arab they are very good in writing
[01:47:15] and they used to hang even their poet on
[01:47:17] the walls of the Kaaba. And seven big
[01:47:20] writers of poetry in Arabia they were
[01:47:23] Christians. And when you say ummiyin, my
[01:47:26] friend, I'm not going I'm not insulting
[01:47:28] you. The word ummi, Muhammad, he stole
[01:47:30] it from the Jews. Ummi mean from the
[01:47:33] nations, from the from the other
[01:47:34] nations, a stranger. He is not
[01:47:38] like he is not from the Jews, So,
[01:47:41] al ummi does not mean that you do not
[01:47:43] know how to write, how to read. If you
[01:47:46] go to chapter two, verse number 78, it
[01:47:48] says
[01:47:50] So,
[01:47:53] who is the ummiyun? Ummiyun, they are
[01:47:56] from the the gentile the the the
[01:47:57] nations, the the pagans. They do
[01:48:01] not know the book of God, which is the
[01:48:03] book of Jesus, which is the book of
[01:48:05] Jesus and the book of of Moses. They do
[01:48:07] not know the book. So, those are
[01:48:09] nations. They have They don't know the
[01:48:12] book. So, the one who do not know the
[01:48:13] book is called ummi, not because you
[01:48:15] don't know how to read, how to write.
[01:48:16] And as you see here,
[01:48:18] a chapter
[01:48:19] Anyway, dude, I have to go. So,
[01:48:22] inshallah, we'll continue this another
[01:48:24] night.
[01:48:24] >> All right. You're welcome, my friend.
[01:48:26] Nice to Nice to have you, Khali.
[01:48:28] Nice to meet you, Christian. You're
[01:48:29] welcome. Take care.
[01:48:36] Oh, Lord have mercy. So, anything we
[01:48:38] show Khali, you know, he have to find a
[01:48:40] problem with it. So, because he's a
[01:48:42] prophet, he's exposing everything there.
[01:48:45] So, we have to deny it. We have to put
[01:48:47] like a screw in the in the tire to make
[01:48:49] it go have a flat because if they use
[01:48:52] those things against us, it's a it's a
[01:48:54] problem, you know?
[01:48:56] Yeah.
[01:48:57] And they do not even know, as you see,
[01:48:58] they do not know the meaning of the
[01:48:59] book. The word ummi have nothing to do
[01:49:02] with knowing the book. This is the word
[01:49:06] Which mean
[01:49:08] the nations. The word um mean
[01:49:11] mother.
[01:49:12] Umam mean nations.
[01:49:16] Even this word is mentioned in the
[01:49:17] Quran.
[01:49:18] Ummahon amthalakum.
[01:49:25] You see it? How many time?
[01:49:27] >> [clears throat]
[01:49:27] >> Nations, nations, nations.
[01:49:29] So, anyone is not from the followers of
[01:49:31] the people of the book is called from
[01:49:34] ummi, from the nations.
[01:49:37] Why they are from the nations? Because
[01:49:38] they are not recognized by God.
[01:49:41] Because they didn't recognize God.
[01:49:43] And Muhammad here is copying the Jews.
[01:49:46] So, when the Quran says
[01:49:48] uh the word ummi, he don't talk about
[01:49:51] The Quran is not talking about people do
[01:49:52] not know how to write, how to read.
[01:49:54] As you see, the Quran called the
[01:49:55] Christian and the Jews people of the
[01:49:57] book.
[01:49:58] Is that mean all the Christians do not
[01:50:00] They know how to write, how to how to
[01:50:01] read?
[01:50:02] Especially at that time.
[01:50:06] It's impossible.
[01:50:09] And usually rich people is the one who
[01:50:10] learn how, you know, they can afford to
[01:50:13] hire somebody to teach them.
[01:50:15] Poor people, they grow no education, no
[01:50:17] school, nothing, you know?
[01:50:20] And at that time there's no school
[01:50:21] anyway. But
[01:50:22] rich people is the one who can afford to
[01:50:24] teach their kids.
[01:50:25] Poor people, they send their kids in a
[01:50:26] very early age to work to make a living.
[01:50:29] They can't afford to send them to
[01:50:31] teacher and pay him full salary to
[01:50:33] teach.
[01:50:35] So, the Muslim they keep saying to us
[01:50:36] that the word ummi mean
[01:50:39] a person who do not know how to read.
[01:50:41] And that because they they lack of
[01:50:42] Arabic. Muslim are very bad in Arabic.
[01:50:45] You see, he We mentioned when he was on
[01:50:47] the stage, actually he is still on the
[01:50:49] stage, that the seven big ever author of
[01:50:52] poetry in Arabia are Arab Christians.
[01:50:55] Not Muslims.
[01:50:58] We are the masters of Arabic.
[01:51:00] Not those Abdul.
[01:51:03] And nobody can write poetry like us
[01:51:05] ever.
[01:51:06] In fact, it's called Al-Mu'allaqat,
[01:51:08] which mean the hanged up. They hang it
[01:51:10] on the Kaaba because nobody can write
[01:51:12] the same ever again.
[01:51:16] If you go to Muhammad Quran, you will
[01:51:18] see how a crooked it is.
[01:51:22] One of the basic
[01:51:25] things in Arabic to have a strong
[01:51:27] language is not to repeat.
[01:51:30] Muhammad he repeat the same thing and
[01:51:32] sometime in the same page he repeat the
[01:51:34] same sentence.
[01:51:37] Because he have nothing to say. He's
[01:51:39] trying to he could not make a point so
[01:51:41] he's try try to make a rub. It's called
[01:51:44] in Arabic as saja.
[01:51:48] Very broken and very silly and very
[01:51:50] stupid.
[01:51:54] I will show you an example of how
[01:51:56] crooked the Quran is.
[01:52:01] Let us go here.
[01:52:04] >> [laughter]
[01:52:06] >> A kid will do better.
[01:52:15] I will do this.
[01:52:17] I will copy this sentence in the front
[01:52:20] of your eyes.
[01:52:22] I will search for it.
[01:52:25] Look at this.
[01:52:27] Look at this.
[01:52:30] The same sentence.
[01:52:34] This is in Arabic is exactly what is
[01:52:39] dummy as dumb. And look how boring.
[01:52:42] Repeating the same thing again this is
[01:52:44] God talking?
[01:52:47] Imagine some you talk call the phone.
[01:52:49] Hello. Welcome to Mexico.
[01:52:52] Uh can I say say senora? Okay. Then in
[01:52:57] which in the favor and the blessing of
[01:52:58] your Lord both jin and the human deny.
[01:53:02] Okay. Senora explain to me more. Then
[01:53:04] which of the blessing of your Lord you
[01:53:06] will deny. Okay, so you are explaining
[01:53:08] to me more. Then which of the blessing
[01:53:10] of your Lord, you will deny? I didn't
[01:53:12] understand. What does that mean? Then
[01:53:13] which in the blessing of your Lord, you
[01:53:15] will deny? This is not God talking.
[01:53:18] This is a grandma repeating the same
[01:53:20] thing.
[01:53:22] Because she is suffering from Alzheimer.
[01:53:30] This is not a strong Arabic. This is not
[01:53:32] even weak Arabic.
[01:53:34] This is dumb.
[01:53:36] You have nothing to say.
[01:53:41] He's trying to fill up the page.
[01:53:45] And if you read the Arabic, you will die
[01:53:46] laughing.
[01:53:49] Look at this one.
[01:53:55] Reclining on a green cushion? This is
[01:53:57] God talking?
[01:53:59] Hey guys, we will we'll have a green
[01:54:00] cushion. Are you happy? Hey, Allahu
[01:54:02] Akbar. A green cushion.
[01:54:04] A rich mattress.
[01:54:06] >> [laughter]
[01:54:08] >> This is God.
[01:54:11] >> [laughter]
[01:54:13] >> Oh Lord, have mercy.
[01:54:21] All right. Let's see the messages.
[01:54:25] Uh thank you Jason. Just Just Sanna.
[01:54:30] All right. May God bless you. Thank you
[01:54:31] very much.
[01:54:33] Uh
[01:54:35] We have here
[01:54:38] chain heart.
[01:54:40] Maybe he need maybe hijab hadith.
[01:54:43] >> [laughter]
[01:54:44] >> Yeah, it's a very well known way to
[01:54:45] escape the embarrassment is to say, "Oh,
[01:54:47] this is have a problem and that have a
[01:54:49] problem." Those hadith have no problem
[01:54:51] for 14 centuries.
[01:54:53] But today, Muslim became more educated
[01:54:56] and they knew how embarrassing. So, what
[01:54:58] they do?
[01:54:59] They dump it
[01:55:01] in the garbage.
[01:55:05] Oh, this have a problem. Yeah, I know
[01:55:06] what the problem. It's embarrassing.
[01:55:09] This is very authentic. And it was
[01:55:11] always authentic.
[01:55:16] You notice everything I show him, he
[01:55:18] claim
[01:55:20] it have a problem. Not even a single
[01:55:21] one.
[01:55:26] Anything I show him.
[01:55:29] All right. Thank you, Hannah.
[01:55:32] Do we have any Abdul?
[01:55:35] Did you have guys Did you have a good
[01:55:36] time?
[01:55:44] The the the the Arabic in the Quran.
[01:55:46] There's no Arabic in the Quran.
[01:55:47] All of those actually most of them they
[01:55:49] are not even Arabic word. Like the word
[01:55:51] Jan is not an Arabic word.
[01:55:55] Hoor is not an Arabic word. I mean,
[01:55:57] we're we're on the same page. Qiyam is
[01:55:59] not an Arabic word.
[01:56:05] Rumman is not an Arabic word.
[01:56:13] And look, just because Muhammad is
[01:56:14] trying to make it like a
[01:56:16] Arabic song, so suddenly the Muslim will
[01:56:19] have two two heaven. How you can have
[01:56:21] two heavens?
[01:56:22] Because he need to add the key You need
[01:56:25] to add at the end the letter A N, which
[01:56:27] will make it two.
[01:56:28] So, if you say for for them
[01:56:31] a heaven, min dunihima Jannatan.
[01:56:35] Huh?
[01:56:37] And beside these two are two gardens.
[01:56:41] Two, he stuck with number two because he
[01:56:43] have to add A N at the end.
[01:56:46] You add A N at the end of any word will
[01:56:48] make it two.
[01:56:50] Any word in Arabic.
[01:56:53] This is how easy it is.
[01:56:55] So, he could not make poet.
[01:56:58] So, he add let us do this. Let us add a
[01:57:00] n at the end and then the meaning became
[01:57:02] very very horrible.
[01:57:09] They are like rubies and coral.
[01:57:13] What?
[01:57:15] Inside it, there is women who they are
[01:57:17] restrained and jailed in their tents.
[01:57:21] And no man F them
[01:57:23] and make their
[01:57:26] skin inside their vagina
[01:57:29] explode.
[01:57:30] This is God?
[01:57:33] And then you will see uh what's his
[01:57:34] name?
[01:57:35] Uh
[01:57:37] the guy he he say to uh in a debate this
[01:57:39] is how your God talk in the Bible?
[01:57:42] Read it for us the Song of Songs. And
[01:57:44] then the same guy
[01:57:46] 2 years after somebody told him that in
[01:57:47] the Song of Songs it says Muhammadim.
[01:57:49] So, suddenly the Song of Songs became
[01:57:51] holy.
[01:57:53] It was wicked. It was sexual.
[01:57:55] The second they told him that Muhammadim
[01:57:57] is there,
[01:57:58] suddenly it became holy.
[01:58:05] Do we have any Muhammadan would like to
[01:58:06] join us?
[01:58:13] Anyway, actually I was going to talk
[01:58:15] about this guy
[01:58:16] in this video.
[01:58:18] He was saying
[01:58:19] in the video that the reason we Muslims
[01:58:21] we have to recite the Quran in Arabic
[01:58:24] because if one somebody he speak it
[01:58:26] wrong, the other one can correct him.
[01:58:28] And look how stupid he is.
[01:58:30] So, how you can correct him you don't
[01:58:31] even know the Arabic you idiot.
[01:58:33] Secondly, is which one is more important
[01:58:35] to know the meaning or to recite the
[01:58:37] words?
[01:58:38] I mean, do you see how stupid they are?
[01:58:40] But the guy who just called me, who is
[01:58:42] an Arab and he obviously has a very good
[01:58:44] education by the way.
[01:58:47] He have I have to say he have a very
[01:58:48] good knowledge. I I will not I that he
[01:58:50] is a sheikh.
[01:58:52] Yeah, an Imam of a masjid maybe.
[01:58:54] But obviously his knowledge is not even
[01:58:56] 1% of in front of me.
[01:58:58] I demolished him.
[01:58:59] He admitted that the Muslims they
[01:59:02] receive one recitation.
[01:59:05] But the Muslim they made it seven or
[01:59:07] many.
[01:59:08] He said that, we heard him.
[01:59:10] Which means the Muslim corrupted the
[01:59:12] Quran. But the problem is Muhammad he
[01:59:13] said to them, this is how it came. Which
[01:59:16] means Muhammad he confirmed the
[01:59:18] corruption to be a true, authentic, and
[01:59:20] original.
[01:59:24] And this Abdul potato from the China I
[01:59:25] guess, I don't know where he's from.
[01:59:27] Is that the Chinese guys?
[01:59:29] Is that the Chinese language?
[01:59:34] Because I forgot my Chinese you know
[01:59:35] since I went to the
[01:59:38] in the top of a flying mule.
[01:59:40] You know, when I was coming down my head
[01:59:42] hit one of the stars.
[01:59:44] You know?
[01:59:45] And then I forgot some of the Chinese. I
[01:59:47] remember only
[01:59:49] Japanese.
[01:59:54] Is that Chinese?
[01:59:58] Taiwan or Hong Kong? Okay.
[02:00:01] If you know this guy, tell him come and
[02:00:02] stalk to Christian Prince so we can die
[02:00:04] laughing at your stupidity.
[02:00:06] So if somebody speak Arabic and he made
[02:00:08] a mistake, the other one will correct
[02:00:09] him?
[02:00:12] You You potato.
[02:00:14] So which one is more important to
[02:00:15] understand what Allah he said to you or
[02:00:18] to repeat the words exactly as it is
[02:00:21] without knowing the meaning?
[02:00:23] And let me answer you from your Quran
[02:00:25] potato.
[02:00:26] The Quran says
[02:00:28] Allah will never send
[02:00:30] a religion
[02:00:31] a prophet
[02:00:33] except in the tongue of his own people.
[02:00:39] And the Quran says why?
[02:00:41] In order they might understand.
[02:00:44] So the Quran itself
[02:00:46] putting poop on your head.
[02:00:47] Sent to you are dummy because Allah
[02:00:49] himself will never send a book to you in
[02:00:52] Japan or in China. It's not in your
[02:00:54] language. The Quran says so.
[02:00:57] Why? Then order to make it a clear for
[02:00:59] them.
[02:01:00] Because if we give it to you in
[02:01:01] different language, it is not going to
[02:01:03] be clear. And the Quran confirm that we
[02:01:05] never sent never.
[02:01:08] I remember Muhammad he received this
[02:01:09] message long after he announced himself
[02:01:13] to be a prophet.
[02:01:16] Which mean Muhammad is included. We
[02:01:18] never sent a messenger except with the
[02:01:21] language of his own people. So, he have
[02:01:24] to be from the people speaking the
[02:01:26] language of the people. He cannot be a
[02:01:28] person he speak the language only.
[02:01:32] He have to be from the nation.
[02:01:36] Because I can learn how to speak
[02:01:37] English, but I will never be a native
[02:01:39] the same.
[02:01:41] There's
[02:01:42] thousand of words I never learn and
[02:01:43] never heard before.
[02:01:46] A person learning language still he have
[02:01:47] limited ability not like a person who
[02:01:49] grow with it.
[02:01:52] Like right away you can see the
[02:01:53] difference between my Arabic and my
[02:01:54] English.
[02:01:57] And my English is horrible. And my
[02:01:59] Arabic is the opposite. I'm correcting
[02:02:01] the Quran the dummy Muhammad.
[02:02:04] So, Allah make it a clear supposedly
[02:02:06] that nobody will receive any book except
[02:02:09] by the tongue of his own people. Why? In
[02:02:12] order to make it to them a clear not
[02:02:14] because if I if you say it I will
[02:02:16] correct to you idiot.
[02:02:18] So, this potato
[02:02:20] he become a slave of the Arab. This is
[02:02:22] Islam is a is a slave religion.
[02:02:25] We the Arab we enslave other nations.
[02:02:27] So, they have to change their names.
[02:02:28] They have to change their clothes. They
[02:02:30] have to change the way they even go to
[02:02:31] the bathroom. They have to change the
[02:02:33] way they they shake hands. They they
[02:02:35] have to change everything. Arabism.
[02:02:37] Islam is Arabism.
[02:02:43] The first thing Islam would ask you for
[02:02:45] not to be
[02:02:47] from your country is to be a slave of
[02:02:49] the Arab.
[02:02:51] So, you will see someone like this guy
[02:02:52] with his name the the ketchup boy
[02:02:54] Uthman.
[02:02:56] He dressed like us.
[02:02:58] But, he's from Afghanistan.
[02:03:05] Their prophet he piss in the street.
[02:03:07] Every Muslim piss in the street because
[02:03:09] the prophet do it.
[02:03:11] Every Muslim he grab his penis and
[02:03:12] poops.
[02:03:14] Why? Because we follow the the Sunnah.
[02:03:20] The prophet he pee like a woman.
[02:03:22] Everybody have to pee like a woman now,
[02:03:23] but men just not pee like a woman.
[02:03:26] Why a man will pee like a woman?
[02:03:28] Muhammad have a problem. Obviously, he
[02:03:29] have a sexual problem.
[02:03:32] It's obvious that Muhammad he have one
[02:03:34] more a birth defect. I'm not insulting
[02:03:36] him. Obviously, he have a birth defect.
[02:03:38] So, when he pee, he cannot pee standing
[02:03:40] because the pee will
[02:03:43] he have a like a a hole.
[02:03:45] And you can search it in science. It's
[02:03:46] normal. It's not I mean it's not normal
[02:03:48] to happen, but it happen.
[02:03:56] Muhammad he drink urine. The Muslim he
[02:03:57] drink urine.
[02:03:59] Muhammad he take shower with dead dogs.
[02:04:01] Muslim he take shower with dead dogs.
[02:04:04] Muhammad said to them if a fly fell down
[02:04:06] in your soup, dip it dip it dip it and
[02:04:07] drink it. And the Muslim now they drink
[02:04:09] it and fly in the soup.
[02:04:12] I will make a movie about it.
[02:04:16] And this guy trying to be smart, he says
[02:04:18] to you
[02:04:19] the reason we are uh
[02:04:23] we have to recite the Quran in Arabic.
[02:04:25] So, if I somebody say it wrong, I can
[02:04:27] correct him. How was stupid you are?
[02:04:30] Which one is more important to correct
[02:04:32] his
[02:04:32] You don't speak the language. How you
[02:04:34] even mean I correct him?
[02:04:37] And what correcting him you mean?
[02:04:39] We just heard the Arab saying yes, the
[02:04:40] Arab they made the own Quran.
[02:04:45] Aisha she said
[02:04:51] that the Quran has a lehen.
[02:04:55] Lehen in Arabic usually mean like you
[02:04:57] know melody, you know. But this is not a
[02:05:00] good thing. What she is saying
[02:05:03] that
[02:05:04] the Quran
[02:05:06] uh
[02:05:09] have a bad language.
[02:05:13] Bad language, grammatical mistakes.
[02:05:17] Pronunciation mistakes.
[02:05:21] All right?
[02:05:25] It's It's not about
[02:05:27] that
[02:05:28] uh it have a melody which you sing it,
[02:05:30] you know. It's about this uh what Omar
[02:05:32] he said to her. Aisha she said to Omar
[02:05:35] but this Quran have a
[02:05:37] lehen.
[02:05:38] He said no problem, the Arab they will
[02:05:40] correct it with their own tongue.
[02:05:48] If you read here this hadith as an
[02:05:50] example.
[02:06:06] What we are talking about here?
[02:06:15] Omar he said a bad grammatical
[02:06:17] mistake
[02:06:18] is worse than a bad shot.
[02:06:22] But this is the same guy and the same
[02:06:24] man who was witnessing with Uthman
[02:06:27] that the Quran have a very huge Arabic
[02:06:31] mistakes.
[02:06:33] and they did not fix it.
[02:06:40] This is the official government website
[02:06:42] of the Kingdom of Jordan.
[02:06:44] Which is not a kingdom. A Bedouin guy
[02:06:46] that the British intelligent they made
[02:06:48] his grandfather a king.
[02:06:50] He used to take a shower once every 2
[02:06:52] years.
[02:06:54] And he used to take to to get paid by by
[02:06:56] her majesty.
[02:06:58] You read here with me.
[02:07:00] This is chapter 4 verse 162 and this is
[02:07:02] Tafsir of Durr al-Manthur
[02:07:05] for by the Imam al-Suyuti.
[02:07:13] No kidding.
[02:07:15] Big scholar.
[02:07:17] So, what Aisha she said?
[02:07:20] Here it mentioned to you how many
[02:07:21] mistakes is just some
[02:07:24] of the mistakes in the Quran.
[02:07:27] The whole page actually is about
[02:07:29] mistakes in the Quran.
[02:07:32] Massive mistakes.
[02:07:41] Look at this.
[02:07:48] See saying this is wrong.
[02:07:50] >> [clears throat]
[02:07:51] >> Saying this is wrong.
[02:07:53] Saying this is wrong. But this is all in
[02:07:54] the Quran.
[02:08:08] All of this
[02:08:11] approved by Muslims.
[02:08:13] Like Aisha here when she said
[02:08:16] this Quran have a melody, have a lahn,
[02:08:19] have a grammatical error.
[02:08:33] >> He asked her about some of the mistakes
[02:08:35] in the Quran. Aisha, right away she
[02:08:37] said, "As an example, this verse it
[02:08:39] doesn't it's not right and this verse is
[02:08:41] not right and this verse is not right
[02:08:43] and this verse is not right and this
[02:08:45] verse is not right."
[02:08:47] And look,
[02:08:48] so when when when when when they spoke
[02:08:51] about this, she said, "Oh my nephew,
[02:08:55] this is the work of the book.
[02:08:58] They made mistakes in the book."
[02:09:02] She's talking about those who wrote the
[02:09:03] book, the Quran.
[02:09:04] They made mistakes and this is what the
[02:09:05] Muslims have today.
[02:09:08] Those are the verses the same nothing
[02:09:09] changed. They have them today.
[02:09:12] She's giving you example
[02:09:15] about the Sabean about how to say this
[02:09:17] is wrong, this is stupid, you cannot say
[02:09:18] this way.
[02:09:22] All of those are wrong.
[02:09:25] And then, when she complained to Uthman,
[02:09:29] look what Uthman said.
[02:09:32] When we had he finished with the Quran,
[02:09:34] Uthman brought it and look at it and he
[02:09:37] said,
[02:09:38] "You have done well
[02:09:40] and are beautiful.
[02:09:42] I see something of stone
[02:09:47] that the Arab will fix with their
[02:09:50] tongues." The Arab will fix the Quran
[02:09:51] with their tongues?
[02:09:54] Guys, do you see it?
[02:09:58] Bravo. Bravo. Great job. Great. Olga
[02:10:02] from Russia.
[02:10:04] But I see a lot of melody which mean a
[02:10:08] broken language.
[02:10:10] Like when a Christian prince is speaking
[02:10:13] English.
[02:10:14] This is how the Quran today.
[02:10:17] Have you ever heard of Christian prince
[02:10:19] when he speak English he speak
[02:10:20] gibberish?
[02:10:22] Allah knows best what he's saying.
[02:10:24] >> [laughter]
[02:10:26] >> But don't worry. Don't worry. The Arab
[02:10:28] like a Christian prince will fix it with
[02:10:30] their tongue.
[02:10:32] This is your books.
[02:10:33] >> [laughter]
[02:10:41] >> And then they said to you the Quran
[02:10:43] never change and the Quran is amazing.
[02:10:47] Uh let us see.
[02:10:49] Uh Victor
[02:10:52] and yet he claimed that Islam is
[02:10:54] coherent. I know.
[02:10:56] >> [laughter]
[02:10:58] >> It's very coherent.
[02:11:00] I mean, come on. Listen, Victor.
[02:11:03] How dare you?
[02:11:04] Are you saying that he did not prove his
[02:11:06] point that Islam is coherent?
[02:11:09] What's wrong with you, Victor?
[02:11:11] He proved that it is coo and he and
[02:11:16] rant. He was ranting.
[02:11:20] It was a rant in anything I show him.
[02:11:23] He said there's a problem with this
[02:11:25] Hadith. There's a problem with this. Oh,
[02:11:27] the word that doesn't mean that. Okay,
[02:11:28] let's go and read the interpretation.
[02:11:30] We go to the interpretation. He said,
[02:11:32] "Okay, let me translate. Okay, it says
[02:11:35] if Allah want to take a you know, he
[02:11:37] will if a boy or a woman."
[02:11:40] I said, "Okay, you said that?" And
[02:11:41] wonderful he said, "No, no. This what
[02:11:43] he's saying, not me." Okay, it doesn't
[02:11:44] matter.
[02:11:46] What kind of religion the scholar they
[02:11:48] say that Allah is going to if a boy?
[02:11:55] Or he will if a woman.
[02:11:58] And as our friend here Victor he said
[02:12:01] in the beginning he said Islam is
[02:12:03] coherent.
[02:12:06] Very coherent. It's a rant.
[02:12:19] And whatever show them, right away it's
[02:12:21] in their book. It's there. And he said
[02:12:23] to me, "Show me the dictionary." We went
[02:12:24] to the dictionary. Dictionary says it's
[02:12:26] dead blood.
[02:12:27] Did we show the dictionary? We did.
[02:12:32] Suddenly he don't want to read the
[02:12:33] dictionary.
[02:12:38] What about Hafs?
[02:12:40] Hafs is a big fat liar. All the Muslims
[02:12:42] agree that he is a liar.
[02:12:48] Every Muslim agree that he is a liar.
[02:12:57] Not only he is a liar, he's a thief.
[02:13:00] His His stepfather is a thief. It's a
[02:13:02] family. It's a family business.
[02:13:04] >> [laughter]
[02:13:06] >> Uh
[02:13:07] Lord have mercy.
[02:13:10] >> [laughter]
[02:13:13] >> Uh let us see.
[02:13:16] Do we have any Abdul to join us?
[02:13:21] All right, let's see if any questions.
[02:13:25] Fun today CP. Thank you, my friend.
[02:13:27] Radioactive. Radioactive? How's things
[02:13:29] going in Iran?
[02:13:31] >> [laughter]
[02:13:35] >> Don't Don't get it close to me my
[02:13:37] friend.
[02:13:41] Do you know by the way that according to
[02:13:43] Muslims when Muhammad mother she gave
[02:13:44] birth to him, a light came out of her
[02:13:47] vagina, went all the way to Damascus?
[02:13:50] That was a very radioactive vagina.
[02:13:53] >> [laughter]
[02:13:55] >> Okay, guys.
[02:13:57] Okay, hold on. Who saw this light?
[02:14:00] The light went all the way to all the
[02:14:03] palaces of Damascus coming from her
[02:14:05] vagina.
[02:14:07] Yet those who live there did not see it?
[02:14:11] And like And how the light is going
[02:14:13] straight forward to to Damascus? So she
[02:14:17] was her legs was open to Damascus? Not
[02:14:20] to the Kaaba?
[02:14:24] How in the world anyone will come with
[02:14:26] such a stupid fabrication?
[02:14:28] A light coming from
[02:14:30] Muhammad vagina. Muhammad mother.
[02:14:37] Let me show you the reference. Hold on
[02:14:38] because I'm Muslim the man says making
[02:14:39] things up.
[02:14:49] >> [laughter]
[02:14:50] >> I guess my mom she did not have any
[02:14:52] light, you know.
[02:14:54] >> [laughter]
[02:14:56] >> Sadly.
[02:14:58] Um
[02:15:03] And not only by the way, not only the
[02:15:05] Damascus they they bending the story.
[02:15:08] So in the some story
[02:15:10] uh
[02:15:11] it says uh even Basra like in Iraq, you
[02:15:14] know.
[02:15:15] At that time there was no Basra anyway.
[02:15:19] And obviously there was maybe.
[02:15:21] Uh
[02:15:33] You will see here.
[02:15:47] This is Muhammad talking.
[02:15:49] And this is the reference and this is
[02:15:50] authentic. All of this is authentic.
[02:15:56] >> [clears throat]
[02:15:57] >> My mother saw when she was pregnant with
[02:16:00] me a light emanating from her that
[02:16:02] illuminated the palaces of Bashra in the
[02:16:04] land of Syria.
[02:16:06] Narrated by Ibn Ishaq with his chain of
[02:16:09] transmission. One.
[02:16:12] In different Hadith it says
[02:16:14] it came from between her legs
[02:16:16] a light lighting all
[02:16:19] the
[02:16:22] um the palaces of Damascus and Syria.
[02:16:28] And and the Busra.
[02:16:32] But in this one it's it's claiming that
[02:16:33] this is was a dream.
[02:16:36] But it came from between her legs.
[02:16:38] You know, which is very important by the
[02:16:39] way.
[02:16:41] Oh, you can't see the image. Sorry, hold
[02:16:43] on.
[02:16:45] Let me put
[02:16:47] the screen back.
[02:16:50] Thank you for telling me.
[02:16:54] Uh
[02:16:55] Where is?
[02:17:01] All right, now you see it.
[02:17:13] A lamp emerged from between her legs
[02:17:15] illuminating the palaces of Syria.
[02:17:18] Classed as Hassan by Al Albani in Sahi
[02:17:21] Al Jami 224.
[02:17:25] Yeah.
[02:17:26] It was a radioactive vagina.
[02:17:30] It's very normal. She is the mother of
[02:17:31] Muhammad.
[02:17:33] I mean
[02:17:35] And then by the way
[02:17:36] according to science they noticed that
[02:17:38] in the year
[02:17:39] uh in the 14th centuries
[02:17:41] uh you know, 14 centuries ago
[02:17:44] uh there was some active radio coming
[02:17:47] from that area.
[02:17:48] Nobody was able to explain what
[02:17:50] happened, but
[02:17:51] obviously it's true.
[02:17:55] Yeah.
[02:18:01] All right, we uh we invited him the one
[02:18:03] who want to go up to the stage.
[02:18:06] Do we have any Muslim would like to come
[02:18:07] to the stage?
[02:18:11] All of this is true stories.
[02:18:15] But the first thing you notice how
[02:18:16] Muslims they are very selective
[02:18:18] in what is true and what is false.
[02:18:21] Anything is embarrassing,
[02:18:23] it is false.
[02:18:26] Uh Bobby send
[02:18:29] God bless CP. Thank you for the good
[02:18:31] lesson. You're welcome, my friend. God
[02:18:33] bless.
[02:18:35] Any Muhammadan would like to join us?
[02:18:40] Mayday, mayday.
[02:18:48] Anyone?
[02:18:52] What a messed up cult.
[02:18:54] A god who he he he do not know where the
[02:18:56] baby is coming from.
[02:18:58] A god who you think women she have
[02:18:59] semen.
[02:19:01] A god who you think women she have a
[02:19:03] breast testicles.
[02:19:05] A god who think men they have semen
[02:19:06] coming from their backbone.
[02:19:09] A god who you think that the sun set in
[02:19:10] murky water and then the Muslim they try
[02:19:12] to fix it. They say, "Oh, this is his
[02:19:14] perspective." When in fact it's the
[02:19:16] opposite.
[02:19:22] Do we have any Muhammadan would like to
[02:19:23] join?
[02:19:30] >> [clears throat]
[02:19:35] >> Ex-Muslim?
[02:19:38] Well, we want Muslim so they can, you
[02:19:40] know, but no problem. But we can maybe
[02:19:44] But I prefer to talk to Muslims.
[02:19:49] Do we have any Muslim have knowledge and
[02:19:51] courage?
[02:20:00] >> Are you sleepy? Hey auction, how are
[02:20:02] you?
[02:20:03] I'm all right.
[02:20:05] So you are ex-Muslim?
[02:20:06] I am.
[02:20:08] Why did you leave Islam, my friend? You
[02:20:09] don't want to get the virgins? What's
[02:20:10] wrong with you?
[02:20:12] Uh see, you don't get me started. Now
[02:20:14] come on. I mean, I don't know. I I have
[02:20:16] to be honest with you. There is
[02:20:17] something wrong with you. Someone will
[02:20:19] have a free couch, a green cushion,
[02:20:22] women you can see through the bones. You
[02:20:24] see the marrow of their bones, and you
[02:20:26] don't like that?
[02:20:28] Uh
[02:20:30] I I I agree with something you said. You
[02:20:32] said there's something wrong with me.
[02:20:34] And uh unfortunately, I have to agree
[02:20:37] because it um
[02:20:38] give you irreversible
[02:20:40] brain damage.
[02:20:42] I left Islam 10 years ago.
[02:20:45] And uh I still don't feel 100%.
[02:20:48] So
[02:20:49] uh I just wanted to say to that person
[02:20:52] who was debating you
[02:20:54] uh before.
[02:20:57] I just want to say that if if like
[02:21:00] I know I feel like it's a human
[02:21:02] condition, but they say if you are
[02:21:05] looking at all these books as you're
[02:21:07] saying uh they are wrong, like Ibn
[02:21:10] Kathir supposedly they are wrong, then
[02:21:12] at best
[02:21:14] the Quran
[02:21:16] uh is so ambiguous that for 1,400 years,
[02:21:21] the people understood it wrong.
[02:21:23] Yeah. And Allah like couldn't uh convey
[02:21:27] his message.
[02:21:29] Uh which is like very very weird.
[02:21:32] And like I tried to talk to Muslim.
[02:21:36] Uh
[02:21:37] for long, but like just unfortunately,
[02:21:39] it doesn't connect. Uh
[02:21:42] And I want just to say one more thing if
[02:21:44] you don't mind. Sure, sure. Based on the
[02:21:47] stuff uh recited about like Prophet
[02:21:50] Muhammad
[02:21:52] and I don't mean like to be me,
[02:21:55] but like when I was kid,
[02:21:57] I remember that the people who are
[02:21:59] mentally ill, the kids uh like follow
[02:22:02] them and laugh at them.
[02:22:05] And when I read
[02:22:06] what uh like the Hadith says about the
[02:22:10] Prophet Muhammad,
[02:22:11] I'm really really like surprised that
[02:22:14] the kids didn't do that at this time.
[02:22:18] The guy used to say used to speak with
[02:22:21] rocks.
[02:22:23] The guy who he says who who say who saw
[02:22:26] an angel angel with
[02:22:29] 600 wings.
[02:22:31] The guy says he like to travel on a
[02:22:34] winged horse to the heaven.
[02:22:36] Uh the lizards he was uh burning in fire
[02:22:40] to eat cookies in fire and eat to eat uh
[02:22:45] a resurrected from the dead and said,
[02:22:47] "Hey, I witness that you are the true
[02:22:50] prophet."
[02:22:51] Uh the gecko that it tried to blow flame
[02:22:54] into like Ibrahim
[02:22:57] uh fire. Like it's endless. Like I could
[02:23:00] bring the entire day.
[02:23:02] And all I'm saying is if there's a
[02:23:04] modern day
[02:23:06] and
[02:23:07] who is saying these stories happened and
[02:23:09] also he happened to be illiterate and
[02:23:12] also he happened to be dirty and he also
[02:23:15] happened to have lice.
[02:23:18] Do you know the Do you know the The
[02:23:20] Quran
[02:23:20] >> the Do you know the Do you know the
[02:23:22] Do you know the story about the Jews who
[02:23:24] became rats?
[02:23:27] Uh
[02:23:28] >> [laughter]
[02:23:28] >> Yes, I don't know that. I know that they
[02:23:30] descended uh
[02:23:32] like apes and monkeys.
[02:23:34] >> [laughter]
[02:23:34] >> The Christian
[02:23:36] Because they did something wrong, so
[02:23:37] Allah made them rats.
[02:23:41] Yeah,
[02:23:42] like I I really See see, I I swear.
[02:23:45] And you know this better than me, but we
[02:23:47] could spend the entire day from 9:00
[02:23:50] a.m. until like 10:00 or 12:00 p.m. just
[02:23:54] saying talking about crazy stuff.
[02:23:56] Yeah, it's just it's just mentally ill.
[02:23:59] But, you know, what one of the most
[02:24:00] funny I find it is when he promised us
[02:24:03] that if we believe in him we will have
[02:24:05] women we can see the marrow of their
[02:24:06] bones.
[02:24:08] And, you know, imagine
[02:24:10] uh like this is now it's supposed to you
[02:24:12] go and do jihad for the sake of Allah.
[02:24:15] Right? And what you will get you will
[02:24:17] get bones.
[02:24:19] Uh let me show you how those women look
[02:24:20] like, you know, just to give you an idea
[02:24:22] in case you do not know.
[02:24:23] This is how they look like, you know?
[02:24:27] Look like
[02:24:28] beautiful, unbelievable.
[02:24:30] This is how your wife in heaven will be.
[02:24:34] Talk to me.
[02:24:34] >> he confirmed that we will see the marrow
[02:24:36] of their bones. He's not joking. He's
[02:24:38] serious.
[02:24:40] >> And the Muslim they they believe in
[02:24:41] that.
[02:24:42] >> [laughter]
[02:24:43] >> This is 18-karat material to take it. I
[02:24:46] mean
[02:24:47] Huh?
[02:24:48] >> [laughter]
[02:24:49] >> This is 18-karat material to take it.
[02:24:53] Yeah, no problem. No, it's in the
[02:24:54] internet. But but I I changed it because
[02:24:57] I don't want people to like especially
[02:24:58] Muslims start touching themselves, you
[02:25:00] know? That's why I'm saying.
[02:25:02] Yeah.
[02:25:02] >> I told you like this stuff turn me on.
[02:25:05] That's why I
[02:25:06] >> I know. I know.
[02:25:07] Especially adults you know, they will
[02:25:10] they they will get I mean they have
[02:25:11] books about how to have sex with a
[02:25:13] watermelon.
[02:25:14] >> [laughter]
[02:25:16] >> If you no kidding, yesterday by chance I
[02:25:19] saw I was like interview between a
[02:25:22] Yazidi woman
[02:25:23] who got
[02:25:25] uh
[02:25:26] molested
[02:25:28] by ISIS. Uh-huh. And uh and the captured
[02:25:32] ISIS
[02:25:33] guy
[02:25:35] uh
[02:25:38] it's
[02:25:39] truly horrifying. Like the guy
[02:25:42] speaks about the hurt, do this.
[02:25:45] It
[02:25:46] It's like he's not a human.
[02:25:49] And like I can't share it with you. It's
[02:25:52] on YouTube, but the point is
[02:25:54] you could imagine this is the companion
[02:25:57] of the prophet. Yeah, this is how they
[02:25:58] are. This is how they are actually. They
[02:26:00] They did even worse.
[02:26:01] You know, they did worse, you know, but
[02:26:03] sadly at that time there's no camera.
[02:26:06] So we can show the world how filthy he
[02:26:07] is.
[02:26:09] He did worse.
[02:26:10] Yeah. And it's I don't know if it's in
[02:26:12] their books speaking, like uh Yeah. when
[02:26:15] the prophet allowed them to
[02:26:17] uh advance on the captured woman.
[02:26:22] Yeah. And they told them
[02:26:24] They know their husbands.
[02:26:25] Yeah, yeah, yeah, yeah, yeah. Like they
[02:26:27] had some decency that he didn't.
[02:26:30] He He killed He killed their decency. If
[02:26:31] there's something left, he killed it.
[02:26:33] You know?
[02:26:34] It's It's really weird. I
[02:26:37] I know how people defended it, but I
[02:26:39] understand and when you're inside
[02:26:40] something, it's really hard to
[02:26:43] All right, my friend. I'm glad to have
[02:26:45] you here, but uh time for me to go.
[02:26:48] Thank you for joining us in the stage.
[02:26:50] God bless you.
[02:26:51] Did you become a Christian or not yet?
[02:26:54] Uh I'm I'm not religious.
[02:26:57] What do you What do you What do you
[02:26:58] think about Christianity?
[02:27:01] I see the I
[02:27:03] I
[02:27:04] To be honest, like once you leave Islam,
[02:27:07] it's pretty much hard to accept any
[02:27:09] religion because when you are Muslim,
[02:27:12] they teach you to have so much faith and
[02:27:16] like when I was a kid, I remember like
[02:27:19] looking at other religions and saying,
[02:27:21] "Hey, like if Islam is not true,
[02:27:24] nothing could be true."
[02:27:27] And of course needless to say now I
[02:27:29] understand I'm wrong, but
[02:27:32] uh it's kind of traumatizing because
[02:27:35] like you had so much faith in something
[02:27:37] and then you realize you were stupid all
[02:27:39] along.
[02:27:40] Well, if you have if you if you think
[02:27:43] you need to know
[02:27:45] and you you know, I'm not going to push
[02:27:47] you to
[02:27:48] uh
[02:27:49] to think about Christianity.
[02:27:51] >> [clears throat]
[02:27:51] >> But uh when we mention something about
[02:27:53] something true and false, as long we
[02:27:55] know something is not true,
[02:27:58] that mean it must be there something
[02:27:59] true. Otherwise, there's nothing no
[02:28:01] point to say this true or not.
[02:28:03] Everything is not true then.
[02:28:06] But we know that there's truth and there
[02:28:07] is false.
[02:28:09] And
[02:28:10] if if it's not Christianity, then don't
[02:28:12] accept it. No problem. But if you have
[02:28:14] if you have a questions, you want to
[02:28:16] know something, I would be always happy
[02:28:18] to help you
[02:28:19] and uh you know, to uh
[02:28:22] to answer your questions and for sure
[02:28:24] you don't need to accept uh any answer
[02:28:27] you don't think it's is a good answer,
[02:28:29] you know? But for me, I believe that
[02:28:33] uh
[02:28:34] uh the the the the the reason someone
[02:28:37] uh like me believe in Jesus
[02:28:40] that I cannot find and they I don't
[02:28:42] think I will ever find
[02:28:44] someone who bring us back to our
[02:28:46] humanity like a second ago you were
[02:28:47] talking about
[02:28:49] how Muhammad he killed their humanity,
[02:28:51] their decency.
[02:28:53] There's no one in the world can bring us
[02:28:54] back to our decencies as Jesus have
[02:28:56] done.
[02:28:57] And someone who is not decent, he cannot
[02:28:59] do that. And I believe the only one is
[02:29:02] decent in this earth and
[02:29:04] in the universe is God.
[02:29:06] Uh and I could not see I could not find
[02:29:08] anyone like Jesus.
[02:29:10] So, this is one of the major reason
[02:29:12] because you know, people they make
[02:29:13] speeches
[02:29:14] about good and bad, but then you will
[02:29:16] find that they are the worst.
[02:29:18] This why Jesus in the Bible says to us
[02:29:21] when his disciples they were listening
[02:29:22] to the rabbis,
[02:29:24] listen to them, but don't do what they
[02:29:26] do, you know?
[02:29:27] So, the world is full of people who say
[02:29:28] something and they do something else.
[02:29:31] But not in the case of Jesus. Why I'm
[02:29:33] asking you, if you like, try to read the
[02:29:35] Bible and see if you have some
[02:29:37] questions,
[02:29:38] you can come back to me and I will be
[02:29:40] happy to help you.
[02:29:42] I really appreciate it, CP. Uh
[02:29:45] I keep always I keep seeking your
[02:29:47] streams and listening to you even when
[02:29:50] you're not talking about Islam.
[02:29:52] Cuz I really want to know like about
[02:29:54] other religions.
[02:29:56] Uh I'm really appreciative. Like I want
[02:29:59] to take more of your time.
[02:30:01] But first of all, if I have a question,
[02:30:03] I'll come back to you and ask.
[02:30:05] You are welcome. Anytime you have you
[02:30:07] want to, you know, question, I would be
[02:30:08] happy to help you.
[02:30:10] I I really appreciate
[02:30:12] >> You're welcome. You're welcome. God
[02:30:13] bless. Have a good day. We
[02:30:15] We will pray for you and we will pray
[02:30:16] all those Christians pray for our friend
[02:30:18] here option
[02:30:20] select that he will read the Bible and
[02:30:22] he will find the truth.
[02:30:23] And the truth will set you free as my
[02:30:25] Lord and Savior said.
[02:30:28] All right. Thank you so much, CP. Thank
[02:30:29] you. You're welcome. You're welcome.
[02:30:31] Bye-bye. Um so guys, I I hope today we
[02:30:34] have a good time together.
[02:30:36] And
[02:30:38] uh
[02:30:39] you feel free to download my debates
[02:30:41] with this guy and any video I have.
[02:30:43] I don't make videos for my own. Nothing
[02:30:45] about me.
[02:30:47] It's all about teaching
[02:30:48] and sharing the truth.
[02:30:50] And there's only one truth, that is the
[02:30:52] truth of my Lord.
[02:30:54] There's many names who come speak in the
[02:30:55] name of God.
[02:30:57] But the first thing you know about cult
[02:30:58] leaders that they ask for privilege.
[02:31:02] This is the easiest way to know if
[02:31:03] somebody is a liar or he is from God.
[02:31:06] The second he asks for privilege, he is
[02:31:07] not from God.
[02:31:09] Muhammad, the Muslim they claim that he
[02:31:11] is a wonderful man. What he got from
[02:31:12] this?
[02:31:14] The fifth of the booty
[02:31:17] to Muhammad.
[02:31:18] The best of the booty. This is in the
[02:31:20] Quran, by the way. This is not speech.
[02:31:23] The best of the booty.
[02:31:25] He is above Allah. He can cancel the
[02:31:28] word of Allah.
[02:31:29] Any believing woman she offer herself to
[02:31:31] the prophet so he can effort not to
[02:31:33] marry her.
[02:31:34] He can marry unlimited numbers. Muslim
[02:31:36] can have only four. He's above Islam.
[02:31:40] And all his privilege is about sex and
[02:31:42] money.
[02:31:44] In their books it says, "If the prophet
[02:31:46] his eyes fall into a woman her husband
[02:31:48] must divorce her so the prophet can
[02:31:49] effort." Imagine.
[02:31:51] Someone he is supposedly sent by God. He
[02:31:55] come to your house. He look at your wife
[02:31:57] butt. He like it.
[02:31:59] He say, "I want her. You have to divorce
[02:32:01] her immediately."
[02:32:06] All cult
[02:32:08] wicked satanic men
[02:32:12] they share the same thing.
[02:32:15] They want to control you.
[02:32:16] They want to disconnect you from others.
[02:32:18] That the others are dirty.
[02:32:20] You are the only one clean because you
[02:32:22] follow me.
[02:32:25] Your women are subject to him.
[02:32:28] Your money, your life, your blood.
[02:32:32] You live just for me.
[02:32:35] On even when you're praying the Muslim
[02:32:36] they have to pray on Muhammad every day.
[02:32:43] Even the angels and Allah and the
[02:32:46] believers they pray on Muhammad.
[02:32:49] When Muhammad have a fight with his
[02:32:50] wives
[02:32:52] he claimed that Allah said to him
[02:32:54] that Allah and Jabril
[02:32:59] and the believers and furthermore all
[02:33:01] the angels, all of them
[02:33:03] are in the side of Muhammad against his
[02:33:05] wives.
[02:33:08] He use
[02:33:11] the holy
[02:33:14] fictional
[02:33:16] goddess
[02:33:18] to give himself the power over people.
[02:33:20] He could not subdue his wives.
[02:33:23] So, what he do?
[02:33:24] He fabricate verses saying,
[02:33:26] "Well, if you don't Allah and Jibril and
[02:33:29] the angels, all the angels." I mean, are
[02:33:31] we Are we talking about fighting Russia
[02:33:33] and America and China all together?
[02:33:36] I mean, one angel can destroy them all.
[02:33:39] No, Allah and Jibril and all the angels
[02:33:41] and all the believers to fight two
[02:33:43] women.
[02:33:44] Right away you will notice that this
[02:33:46] guy, he subdued
[02:33:48] the word God
[02:33:50] to make himself God.
[02:33:54] To give himself authority over you,
[02:33:56] to control you, to take your wealth
[02:33:59] and your sex.
[02:34:01] Everybody is exist for the entertainment
[02:34:05] of Muhammad.
[02:34:07] And as you see today, we prove that even
[02:34:08] Allah, he speak about effeminate boys.
[02:34:11] And we heard it from the Abdul who speak
[02:34:13] Arabic very well.
[02:34:15] And I think he is a sheikh.
[02:34:17] He have a very good knowledge in Islam.
[02:34:19] But as you see, there's no match.
[02:34:21] Whatever you go,
[02:34:22] his duct tape is not working.
[02:34:24] He left with a basket and the basket is
[02:34:27] leaking from everywhere.
[02:34:29] So, I want to say thank you for being
[02:34:31] here.
[02:34:31] And thank you for those who support us
[02:34:33] until we see you soon again.
[02:34:35] Always remember
[02:34:37] that God is good.
[02:34:39] So,
[02:34:40] is Jesus.
[02:34:42] And we are the crusade.
[02:34:44] Thank you.