Full Transcript
https://www.youtube.com/watch?v=FgID9mjuA9E
[00:00] There is an idol whose name appears in the Quran, an idol so ancient that its worship predates Musa, peace be upon him.
[00:08] An idol so widespread that its traces are found in Mesopotamia, Egypt, [music] Canaan, Phoenicia, Carthage, Greece, Rome, Arabia, and in the occult traditions of the modern world.
[00:21] An idol that Allah the Almighty singled out by name.
[00:25] That name is Baal.
[00:27] Do you call upon Baal and abandon the best of creators, Allah your Lord and the Lord of your forefathers?
[00:35] The name Baal comes from the Proto-Semitic language family, >> [music] >> where it simply meant owner, possessor, or lord.
[00:43] In its earliest usage, [music] it was not a personal name at all, but a title applied to figures of authority.
[00:50] Over time, however, this title became closely associated with one of the most prominent deities of the ancient Levant, Baal.
[01:01] In the religious world of the Canaanites and Phoenicians, Baal emerged as the storm god, the one believed to bring rain, ensure fertile lands, defeat the chaotic sea, and assert dominion as a king of gods.
[01:12] But Baal was never confined to a single form.
[01:14] As his worship spread across regions and cultures, his identity adapted to local traditions.
[01:23] In the Philistine city of Ekron, he appeared as Baal-Zebub, a figure mentioned negatively in biblical tradition.
[01:32] Among the Moabites, he was known as Baal-Peor, associated with Mount Peor.
[01:38] In Carthage, he was worshipped as Baal-Hammon.
[01:42] In the northern Levant, he was linked to Mount Zaphon as Baal-Zaphon, believed to dwell on the sacred mountain.
[01:49] And in the powerful Phoenician city of Tyre, he took the form of Baal-Melqart, a kingly protector tied to the identity and prosperity of the city.
[02:00] His names change, his faces multiply,
[02:03] His names change, his faces multiply, his rituals mutate,
[02:05] his rituals mutate, but the core identity remains.
[02:07] but the core identity remains.
[02:09] In 1928, at a place called Ras Shamra on
[02:13] In 1928, at a place called Ras Shamra on the coast of modern-day Syria, an
[02:15] the coast of modern-day Syria, an unexpected discovery happened.
[02:18] unexpected discovery happened.
[02:20] A local farmer, while plowing his field, struck a stone slab.
[02:22] struck a stone slab.
[02:25] Beneath it was an ancient tomb.
[02:27] What seemed like a simple accident soon led to something much bigger,
[02:29] led to something much bigger, the uncovering of the lost city of
[02:31] the uncovering of the lost city of Ugarit, a once thriving center
[02:33] Ugarit, a once thriving center of life between 1500 and 1200 BCE.
[02:38] Excavations were carried out under the direction of the French archaeologist
[02:39] Excavations were carried out under the direction of the French archaeologist
[02:41] direction of the French archaeologist Claude Schaeffer.
[02:43] Claude Schaeffer.
[02:45] As the digging continued, thousands of clay tablets were found.
[02:47] clay tablets were found.
[02:49] These tablets were written in a script no one had seen before, a unique form of
[02:52] no one had seen before, a unique form of cuneiform.
[02:54] cuneiform.
[02:56] These writings, now known as the Ugaritic texts, revealed something
[02:58] Ugaritic texts, revealed something remarkable,
[02:59] remarkable, a collection of stories called the Baal Cycle or the Epics of Baal.
[03:01] a collection of stories called the Baal Cycle or the Epics of Baal.
[03:05] Cycle or the Epics of Baal.
[03:07] This was the first time in modern history that the agenda and character of Baal were understood from the perspective of his own worshippers.
[03:15] The Ugaritic Baal Cycle is a collection of ancient texts that narrate the rise of Baal as the king of the gods.
[03:23] These tablets describe his struggles with other deities.
[03:27] One of the central episodes recounts Baal's conflict with Yam, the god of the sea and chaotic waters.
[03:31] Baal defeats Yam, establishing himself as a force of order over chaos.
[03:37] For ancient merchants and farmers, Baal was seen as the one who restrained the destructive forces of nature.
[03:43] Despite his triumph, Baal laments that he has no proper temple.
[03:48] In response, the other gods construct a grand palace for him on Mount Zaphon.
[03:55] This House of Baal reflects real-world religious architecture, such as the temples discovered in Ugarit, where Baal was widely worshipped.
[04:05] Another major figure in the cycle is
[04:07] Another major figure in the cycle is Mot, who challenges Baal.
[04:09] Mot, who challenges Baal.
[04:11] Mot argues that as the god of rain and life, Baal must inevitably succumb to death, symbolizing the dry season.
[04:17] Baal is forced to descend into the underworld, and as a result, the earth becomes barren and drought-stricken.
[04:27] In response, Baal's sister Anat intervenes.
[04:30] She defeats Mot, grinding him like grain and scattering his remains across the fields.
[04:38] Following this, Baal returns to life and the rains resume.
[04:41] This cycle of death and resurrection forms the core of Baal worship.
[04:45] It reflects the agricultural rhythm of the ancient Near East.
[04:50] When the rains came, Baal was considered alive.
[04:52] When drought struck, he was believed to be dead or dormant.
[04:57] This belief system provides important context for the later challenge of the Prophet Elias, peace be upon him.
[05:04] By declaring that neither rain nor dew would fall except by the command of Allah, he directly confronted the
[05:08] Allah, he directly confronted the central claim of Baal worship, that Baal controlled the forces of nature.
[05:14] Prophet Elias, peace be upon him, known in the Bible as Elijah, was one of the great prophets of the children of Israel.
[05:22] Israel.
[05:25] The Quran mentions him twice, in Surah Al-An'am among the list of righteous prophets, and in Surah As-Saffat, where his confrontation with Baal is described.
[05:34] He lived approximately between 875 and 850 BCE, making his story over 2,800 years old.
[05:42] He was sent to the northern Israelite state, the kingdom of Israel, with its capital in Samaria.
[05:50] And the people he was sent to had made Baal their god.
[05:55] To understand the rise of Baal worship during this period, it is essential to examine the archaeological and historical record of the Omride dynasty in the kingdom of Israel.
[06:06] King Omri and his son Ahab pursued
[06:08] King Omri and his son Ahab pursued policies aimed at strengthening and modernizing their kingdom through international alliances and trade.
[06:15] The most significant of these alliances was Ahab's marriage to Jezebel, daughter of Ethbaal, the king of the Sidonians, Phoenicians.
[06:24] The name Ethbaal literally means "with him is Baal" or "man of Baal".
[06:32] Jezebel was not merely a queen consort.
[06:35] She was a fervent missionary of the Phoenician cult.
[06:38] Archaeological excavations in Samaria, the capital of the northern kingdom, have revealed the ivory house of Ahab, showing a level of luxury and Phoenician artistic influence that correlates with the historical accounts.
[06:53] More significantly, Jezebel oversaw the construction of a large House of Baal in Samaria and maintained a substantial religious establishment, [music] reportedly supporting 450 priests of Baal and 400 priests of Asherah at royal
[07:09] Baal and 400 priests of Asherah at royal expense.
[07:12] This was a systematic attempt to replace the Sharia, law, of the prophets with the ritualistic paganism of Tyre and Sidon.
[07:21] The agenda here was political control through religious syncretism.
[07:26] By promoting the worship of Baal, the ruling class made it easier to connect with powerful trading societies around the Mediterranean, where Baal was widely accepted as a chief deity.
[07:37] Moreover, Baal worship had already infected the Israelites during the period of Musa, peace be upon him, himself.
[07:45] The famous incident of the golden calf, [music] the Samaritan idol, is a direct symbol of Baal worship.
[07:52] The bull was the sacred animal of Baal.
[07:55] When the Samiri crafted a golden calf and the Israelites began worshipping it, they were not simply inventing something new.
[08:02] They were reaching back to a Canaanite god they had been exposed to during their years in Egypt and the Levant.
[08:11] The situation that Prophet Elias, peace be upon him, was sent to address was the worst the northern Israelite kingdom had ever reached.
[08:20] The children of Israel, people who had received direct revelation through the Torah, people who descended from prophets, were now burning incense to Baal, slaughtering animals at his altars, performing the rituals of his cult, and in some cases, sacrificing their own children at his high places.
[08:39] It is into this environment that Allah, Subhanahu Wa Ta'ala, sent Prophet Elias, peace be upon him.
[08:46] Classical scholars normally says that Prophet Elias was sent to a city named Baalbek in modern-day Lebanon.
[08:53] According to Ibn Kathir, Baal was a massive golden idol, approximately 20 cubits, about 30 ft, tall with four faces.
[09:02] It was located in the city of Baalbek, which served as a primary site of pilgrimage.
[09:07] The entire city was named after it, Baal of the Beqaa Valley.
[09:11] of the Beqaa Valley.
[09:11] That city still exists.
[09:13] That city still exists.
[09:15] The ruins of the Temple of Baal in Baalbek, Lebanon, are one of the most
[09:17] impressive archaeological sites in the world today.
[09:20] world today.
[09:20] They are a standing physical witness to
[09:23] everything the Quran describes.
[09:26] everything the Quran describes.
[09:26] The Prophet Elias, peace be upon him, confronted his people,
[09:29] The Prophet Elias, peace be upon him, confronted his people,
[09:31] calling them away from the worship of
[09:31] calling them away from the worship of Baal and back to the worship of Allah.
[09:36] Baal and back to the worship of Allah.
[09:36] However, they rejected his message and persisted in their false beliefs.
[09:37] However, they rejected his message and persisted in their false beliefs.
[09:39] beliefs.
[09:39] In response, he made a solemn supplication to Allah to withhold the rain.
[09:40] In response, he made a solemn supplication to Allah to withhold the rain.
[09:42] supplication to Allah [music] to withhold the rain.
[09:43] withhold the rain.
[09:43] Since the people believed Baal was the Lord of rain, Prophet Elias challenged the idol on its own territory.
[09:46] Since the people believed Baal was the Lord of rain, Prophet Elias challenged the idol on its own territory.
[09:48] Lord of rain, Prophet Elias challenged the idol on its own territory.
[09:50] the idol on its own territory.
[09:50] For 3 and 1/2 years, not a drop of rain fell.
[09:53] For 3 and 1/2 years, not a drop of rain fell.
[09:56] fell.
[09:56] The agenda of Baal was exposed as a lie.
[09:59] The agenda of Baal was exposed as a lie.
[10:03] If Baal was the master of the storm, why could he not produce a single cloud to save his worshippers from starvation?
[10:06] could he not produce a single cloud to save his worshippers from starvation?
[10:08] save his worshippers from starvation?
[10:11] save his worshippers from starvation?
[10:14] During this time, Prophet Elias, alayhis salaam, lived as a fugitive, while King Ahab and Queen Jezebel intensified their persecution of the believers, blaming the prophet for the kingdom's misery, rather than acknowledging their own deviation.
[10:29] As the power of the kingdom of Israel declined and the Neo-Assyrian Empire expanded westward, the center of Baal worship gradually shifted from the inland regions of the Levant to the coastal city-states of Phoenicia.
[10:43] The Phoenicians were leading maritime traders and established an extensive network of colonies across the Mediterranean.
[10:50] Archaeological and historical evidence shows >> [music] >> that wherever they founded settlements, such as in Cyprus, Sicily, and along the Iberian coast, they constructed temples dedicated to Baal.
[11:03] In Tyre, Baal was worshipped under the name Melqart.
[11:08] Inscriptions and temple remains across Phoenician sites indicate [music] that
[11:12] Phoenician sites indicate that his cult was closely associated with urban centers and trade hubs.
[11:17] urban centers and trade hubs.
[11:19] This shift reflects a broader historical development.
[11:20] development.
[11:21] Baal worship became integrated into the commercial and political structures of Phoenician society.
[11:23] Baal worship became integrated into the commercial and political structures of Phoenician society.
[11:24] commercial and political structures of Phoenician society.
[11:28] In the 9th century BCE, around the same time that Prophet Elias, alayhis salaam, was confronting the priests in the Levant, the city of Carthage was founded in modern-day Tunisia.
[11:30] In the 9th century BCE, around the same time that Prophet Elias, alayhis salaam, was confronting the priests in the Levant, the city of Carthage was founded in modern-day Tunisia.
[11:33] was confronting the priests in the Levant, the city of Carthage was founded in modern-day Tunisia.
[11:34] was confronting the priests in the Levant, the city of Carthage was founded in modern-day Tunisia.
[11:37] in modern-day Tunisia.
[11:39] Carthage would eventually grow into the greatest superpower of the Western Mediterranean, a direct rival to Rome.
[11:41] Carthage would eventually grow into the greatest superpower of the Western Mediterranean, a direct rival to Rome.
[11:43] greatest superpower of the Western Mediterranean, a direct rival to Rome.
[11:44] Mediterranean, a direct rival to Rome.
[11:47] a direct rival to Rome.
[11:49] The central figure of the Carthaginian religion was Baal Hammon, the same Baal that children of Israel worshipped.
[11:51] religion was Baal Hammon, the same Baal that children of Israel worshipped.
[11:53] the same Baal that children of Israel worshipped.
[11:55] worshipped.
[11:56] This is where one of the darkest discussions in Baal's history begins.
[11:59] discussions in Baal's history begins.
[12:00] Carthage was a major rival of Rome, and many Roman writers accused the Carthaginians of sacrificing their own children in religious rituals.
[12:02] Carthage was a major rival of Rome, and many Roman writers accused the Carthaginians of sacrificing their own children in religious rituals.
[12:04] many Roman writers accused the Carthaginians of sacrificing their own children in religious rituals.
[12:06] Carthaginians of sacrificing their own children in religious rituals.
[12:08] children in religious rituals.
[12:11] For a long time, modern historians dismissed these claims as exaggeration
[12:13] dismissed these claims as exaggeration or propaganda, stories meant to make an enemy look cruel and uncivilized.
[12:18] However, archaeological discoveries have significantly reshaped this discussion.
[12:23] Excavations at Carthage and other Phoenician sites uncovered what is known as a tophet, a designated area distinct from ordinary cemeteries.
[12:32] Thousands of urns have been found there, containing the cremated remains of infants and young children.
[12:38] Recent multidisciplinary studies, including osteological analysis, inscriptions on over 2,000 funerary stelae, and supporting scientific research, indicate that these burials were associated with ritual offerings to deities, such as Baal Hammon.
[12:56] The stelae often bear the inscription, "To the Lord Baal Hammon and to the Lady Tanit, because he heard my voice and blessed me."
[13:06] In the deviated theology of Carthage, Baal Hammon was a god who demanded the most precious of human possessions in exchange for the survival of the state.
[13:15] exchange for the survival of the state.
[13:15] It was a contract of blood.
[13:17] It was a contract of blood.
[13:18] When the city was under threat or when a
[13:20] When the city was under threat or when a great favor was needed, the elite
[13:22] great favor was needed, the elite families of Carthage would offer their
[13:24] families of Carthage would offer their firstborn.
[13:26] firstborn.
[13:26] This is the peak of human deviation,
[13:29] This is the peak of human deviation, the total inversion of the fitra,
[13:31] the total inversion of the fitra, natural instinct.
[13:33] natural instinct.
[13:33] One of the most notable features of
[13:35] One of the most notable features of Baal's historical development is how
[13:37] Baal's historical development is how easily his identity was adapted across
[13:39] easily his identity was adapted across cultures.
[13:42] cultures.
[13:42] When the Greeks and later the
[13:43] When the Greeks and later the Romans encountered Baal worship in the
[13:45] Romans encountered Baal worship in the Near East, they did not dismiss it
[13:47] Near East, they did not dismiss it outright.
[13:49] outright.
[13:49] Instead,
[13:49] they interpreted foreign deities through
[13:51] they interpreted foreign deities through their own religious framework, a process
[13:53] their own religious framework, a process known as interpretatio Graeca.
[13:56] known as interpretatio Graeca.
[13:56] To the Greeks, the storm god of the East
[13:59] To the Greeks, the storm god of the East was clearly Zeus.
[14:01] was clearly Zeus.
[14:01] In the mountains of Syria, they
[14:02] In the mountains of Syria, they worshipped Zeus Cassius,
[14:04] worshipped Zeus Cassius,
[14:04] which was simply a Greek name for the
[14:06] which was simply a Greek name for the Baal of Mount Saphon.
[14:08] Baal of Mount Saphon.
[14:08] When the Romans took control of the
[14:09] When the Romans took control of the Levant, they transformed the ancient
[14:12] Levant, they transformed the ancient sites of Baal into Roman sanctuaries.
[14:15] sites of Baal into Roman sanctuaries.
[14:15] The most famous example is Baalbek.
[14:19] The most famous example is Baalbek.
[14:20] After Carthage was destroyed by Rome in 146 BCE, Roman rule expanded across North Africa.
[14:26] North Africa.
[14:28] The local Punic religion did not simply disappear.
[14:30] The worship of Baal Hammon did continue, but under Roman influence, he was gradually identified with the Roman god Saturn.
[14:38] Saturn.
[14:39] This is a known historical process called religious syncretism, blending of gods across cultures.
[14:45] gods across cultures.
[14:47] Archaeological evidence supports this continuity.
[14:49] continuity.
[14:51] Excavations in regions of modern Tunisia and Algeria have uncovered large numbers of Saturn stelae [music] dating from the Roman period and even into the early Christian era.
[14:54] dating from the Roman period and even into the early Christian era.
[14:59] These stone monuments closely resemble earlier Punic stelae dedicated to Baal Hammon in both form and symbolism.
[15:07] See how Baal changed his name across multiple cultures and civilizations, yet he never truly went away.
[15:15] All right, we have explored the historical background of Baal, how his
[15:19] historical background of Baal, how his presence extended from Mesopotamia into the religious life of the children of Israel, and how he persisted across centuries without truly disappearing.
[15:28] Instead, [music] he adapted.
[15:31] Among the Greeks, he was identified with Zeus, among the Romans, with Saturn, and his influence even reached Egypt.
[15:38] Time and again, he re-emerged under different names and forms, continuing to divert people from true guidance, particularly the children of Israel, who were repeatedly tested by his worship.
[15:50] But who or what is Baal in reality?
[15:53] Was he merely an idol that people worshipped or something more?
[15:58] Baal's physical representation across the archaeological record is consistent and recognizable.
[16:06] He is depicted as a powerful young man in a warrior stance, wearing a conical helmet often adorned with horns, the horns of a bull, his sacred animal.
[16:17] He holds a raised mace or a lightning
[16:19] He holds a raised mace or a lightning bolt in one hand and sometimes a spear.
[16:21] bolt in one hand and sometimes a spear whose tip transforms into a tree or plant.
[16:23] whose tip transforms into a tree or plant.
[16:25] In medieval and Renaissance Europe, a large body of occult literature known as grimoires began to circulate among scholars, mystics, and ritual practitioners.
[16:27] In medieval and Renaissance Europe, a large body of occult literature known as grimoires began to circulate among scholars, mystics, and ritual practitioners.
[16:29] large body of occult literature known as grimoires began to circulate among scholars, mystics, and ritual practitioners.
[16:31] grimoires began to circulate among scholars, mystics, and ritual practitioners.
[16:33] scholars, mystics, and ritual practitioners.
[16:35] practitioners.
[16:38] These texts were essentially manuals of spirit invocation, presenting structured systems through which invisible beings, often called demons, spirits, or intelligences, were classified, named, and symbolically controlled.
[16:40] spirit invocation, presenting structured systems through which invisible beings, often called demons, spirits, or intelligences, were classified, named, and symbolically controlled.
[16:42] systems through which invisible beings, often called demons, spirits, or intelligences, were classified, named, and symbolically controlled.
[16:44] often called demons, spirits, or intelligences, were classified, named, and symbolically controlled.
[16:47] intelligences, were classified, named, and symbolically controlled.
[16:49] and symbolically controlled.
[16:50] One of the most influential of these works is commonly known as The Lesser Key of Solomon, Clavicula Salomonis, a compilation that reached its most recognized form in the 17th century, but drew upon much older magical and religious traditions.
[16:53] works is commonly known as The Lesser Key of Solomon, Clavicula Salomonis, a compilation that reached its most recognized form in the 17th century, but drew upon much older magical and religious traditions.
[16:56] Key of Solomon, Clavicula Salomonis, a compilation that reached its most recognized form in the 17th century, but drew upon much older magical and religious traditions.
[16:57] compilation that reached its most recognized form in the 17th century, but drew upon much older magical and religious traditions.
[16:59] recognized form in the 17th century, [music] but drew upon much older magical and religious traditions.
[17:00] [music] but drew upon much older magical and religious traditions.
[17:02] but drew upon much older magical and religious traditions.
[17:04] religious traditions.
[17:06] This grimoire is associated with Prophet Solomon, peace be upon him.
[17:09] Solomon, peace be upon him.
[17:11] Throughout history, [music] people of the book have made allegations that he practiced magic.
[17:12] the book have made allegations that he practiced magic.
[17:15] practiced magic.
[17:17] However, in reality, Allah the Almighty granted him unique abilities, control over the wind,
[17:19] abilities, control over the wind, communication with birds, and authority.
[17:22] communication with birds, and authority over unseen beings, such as the jinn.
[17:25] over unseen beings, such as the jinn.
[17:27] These were divine gifts, not acts of sorcery.
[17:30] not acts of sorcery.
[17:32] After the death of Prophet Solomon, peace be upon him, the children of Israel gradually turned back toward idolatry.
[17:36] Israel gradually turned back toward idolatry.
[17:37] Their kingdom split into two regions, the northern kingdom of Israel and the southern kingdom of Judah.
[17:40] the northern kingdom of Israel and the southern kingdom of Judah.
[17:41] southern kingdom of Judah.
[17:44] In the northern kingdom, the worship of Baal re-emerged, as discussed earlier.
[17:46] In the northern kingdom, the worship of Baal re-emerged, as discussed earlier.
[17:51] Now, Prophet Prophet Solomon, peace be upon him, was granted authority over the jinn, and he would command them to perform heavy tasks, such as [music] construction, including work associated with the first temple.
[17:53] Now, Prophet Prophet Solomon, peace be upon him, was granted authority over the jinn, and he would command them to perform heavy tasks, such as [music] construction, including work associated with the first temple.
[17:55] upon him, was granted authority over the jinn, and he would command them to perform heavy tasks, such as [music] construction, including work associated with the first temple.
[17:57] jinn, and he would command them to perform heavy tasks, such as [music] construction, including work associated with the first temple.
[17:58] perform heavy tasks, such as [music] construction, including work associated with the first temple.
[18:01] construction, including work associated with the first temple.
[18:03] with the first temple.
[18:05] The Books of Solomon contains a very interesting detail.
[18:08] contains a very interesting detail.
[18:11] In this text, it is claimed that he captured a powerful demon named Beelzebub, also written as Baal or Baal, who is described as a king among demons.
[18:12] captured a powerful demon named Beelzebub, also written as Baal or Baal, who is described as a king among demons.
[18:16] Beelzebub, also written as Baal or Baal, who is described as a king among demons.
[18:20] who is described as a king among demons.
[18:23] The name Beelzebub is linked to Baal Zebul, meaning Prince Baal, a figure that was worshipped in the Philistine city of Ekron.
[18:30] All of this suggests that Baal is not just an imaginary idol, but a real being from the unseen.
[18:37] He is among the devils under Satan and holds a high level of authority.
[18:41] His purpose is to find weaknesses in humans and exploit them to spread corruption.
[18:47] As you can see, traces of Baal can be found wherever there is goodness and power, because he seeks to [music] use that very power to turn good into evil.
[18:58] The very foundation of Baal worship is the theft of divine attributes.
[19:03] Lord, master, owner, sustainer.
[19:08] These are names and attributes of Allah.
[19:12] The deception of Baal worship begins the moment a created thing is called by these names.
[19:18] This is why the Quran says in Surah Al-A'raf,
[19:21] Al-A'raf, "And to Allah belong the most beautiful names, so call upon him by them, and leave those who commit heresy concerning [music] his names. They will be recompensed for what they have been doing."
[19:35] Calling a stone idol the Lord [music] is the most direct possible violation of this command.
[19:41] The agenda of Baal, from the Islamic perspective, is the agenda of Iblis himself, to divert the worship that belongs to Allah alone [music] toward anything else.
[19:54] In our own time, you can still see the figure of Baal associated with major acts of evil.
[19:59] Thousands of years ago, this same entity misled entire nations.
[20:04] And the claim is that it continues [music] to do so even today.
[20:08] The persistence of Baal worship across nearly 4,000 years of human history, from the tablets of Ugarit to the tophets of Carthage to the religious culture of ancient Rome to the grimoires of European occult traditions
[20:22] of European occult traditions >> [music]
[20:22] >> [music] >> and even into modern ideological systems
[20:25] >> and even into modern ideological systems is not evidence of Baal's power.
[20:28] is not evidence of Baal's power. Rather, it reflects the consistency of
[20:30] Rather, it reflects the consistency of human deviation when people become
[20:32] human deviation when people become disconnected from divine revelation.
[20:36] disconnected from divine revelation. As stated in the Quran,
[20:38] As stated in the Quran, "Do you call upon Baal and abandon the
[20:40] "Do you call upon Baal and abandon the best of creators,
[20:42] best of creators, Allah, your Lord and the Lord of your
[20:43] Allah, your Lord and the Lord of your forefathers?"
[20:46] forefathers?" This verse does more than simply condemn
[20:48] This verse does more than simply condemn Baal.
[20:49] Baal. >> [music]
[20:49] >> [music] >> It presents a clear argument. It says,
[20:51] >> It presents a clear argument. It says, "Look at what you are doing. You are
[20:53] "Look at what you are doing. You are calling upon this thing while leaving
[20:55] calling upon this thing while leaving the one who actually created you and
[20:58] the one who actually created you and created your fathers and created all
[21:00] created your fathers and created all things."
[21:01] things." The argument is rational.
[21:04] The argument is rational. Look at the comparison.
[21:05] Look at the comparison. Is this comparison reasonable?
[21:09] This was the history of Baal.
[21:12] This was the history of Baal. I hope this gave you something to
[21:13] I hope this gave you something to reflect on.
[21:14] reflect on. Until the next chapter, goodbye.