The Entire History of Isa AS (Jesus)

https://www.youtube.com/watch?v=jwwn7hcuiXY

[00:00] For the longest time, the crucifixion,
[00:02] For the longest time, the crucifixion, as told in the Bible, was considered to
[00:04] as told in the Bible, was considered to be an absolute truth, an indisputable
[00:06] be an absolute truth, an indisputable fact that no one in the right [music]
[00:08] fact that no one in the right [music] mind could deny.
[00:10] mind could deny. And for hundreds of years, it remained like this until a man
[00:12] years, it remained like this until a man from the desert six centuries later in a
[00:15] from the desert six centuries later in a land and a time far removed from the
[00:17] land and a time far removed from the event came with a message from God. And
[00:20] event came with a message from God. And he began preaching to the Jews and the
[00:22] he began preaching to the Jews and the Christians saying that they neither
[00:24] Christians saying that they neither killed him nor crucified him but it was
[00:27] killed him nor crucified him but it was only made to appear so in a single ayah.
[00:30] only made to appear so in a single ayah. He denied both of their claims telling
[00:32] He denied both of their claims telling the truth about that only Allah could
[00:36] the truth about that only Allah could have revealed to him. But if you take a
[00:38] have revealed to him. But if you take a deeper look at the Christian texts and
[00:40] deeper look at the Christian texts and the conversations that the Christians
[00:42] the conversations that the Christians had among themselves, you will start to
[00:45] had among themselves, you will start to see that they also always had
[00:47] see that they also always had inconsistencies
[00:49] inconsistencies and doubts. Even it seems that there
[00:51] and doubts. Even it seems that there were two sides to the story. On one
[00:54] were two sides to the story. On one side, the coming of a false prophet and
[00:56] side, the coming of a false prophet and on the other, a man they claimed was the
[00:59] on the other, a man they claimed was the son of Mariam and the brother.
[01:02] son of Mariam and the brother.
[01:02] them and between them a war raged until them and between them a war raged until one side was destroyed and the other one side was destroyed and the other remained and the fallen side was remained and the fallen side was completely lost to history.
[01:14] This is the real story of Christianity and we begin in the ancient lands of Palestine.
[01:23] Most likely in the year 970 B.CE CE when Most likely in the year 970 B.CE CE when Dawisam passed away, Sullean took the Dawisam passed away, Sullean took the throne as the new king beginning his throne as the new king beginning his rule over the 12 tribes of Ben is rule over the 12 tribes of Ben is it was during his reign that the temple it was during his reign that the temple of Solomon was built in the capital city of Solomon was built in the capital city of Jerusalem.
[01:43] A masjid dedicated to the worship of Allah which held the ark of A masjid dedicated to the worship of Allah which held the ark of the covenant, a chest containing the ten the covenant, a chest containing the ten commandments on the original tablets commandments on the original tablets given to Musai.
[01:52] given to Musai. This was the Kaa of its time and even This was the Kaa of its time and even during the majority of Muhammad's time during the majority of Muhammad's time as a prophet sallall.aii Wasam.
[02:00] as a prophet sallall.aii Wasam. The place of the temple and the city of The place of the temple and the city of Jerusalem remained the direction of
[02:04] Jerusalem remained the direction of prayer for the Muslims.
[02:06] And only later was it changed to the Kaa after the Hijra to Medina 13 years after revelation.
[02:13] And this temple in the ancient kingdom of Israel remained so long as was alive.
[02:18] But when he eventually passed away around the year 931 B.C.E. a rebellion took place and the kingdom was split into two.
[02:31] Now the tribes of Ben Israel were divided and weak between the kingdom of Israel in the north and the kingdom of Judea in the south.
[02:37] And soon after corruption began to spread in the land.
[02:41] According to the Jewish writings, one of the later kings of Israel married a Phoenician princess named Jezebel from Ty in modern-day Lebanon.
[02:48] But the Phoenicians were not Muslims.
[02:51] Rather, they worshiped idols, including an idol named Bah.
[02:56] And so when Jezebel was crowned as the new queen of Israel, she began a campaign to build temples dedicated to Bal and to put idols in
[03:05] dedicated to Bal and to put idols in the mazjids of Beni Israel.
[03:07] And the worship of Bal quickly spread among the people who eventually even began placing idols in the temple of Solomon itself just as the Arabs and the children of Isel.
[03:19] To the Kaa.
[03:22] And this is when the prophet Ilas was sent to them reminding them to keep their promise to Allah and to worship Allah alone.
[03:28] And when Ilas eventually passed away, the prophet continued preaching in his place.
[03:33] But soon after this, destruction came to the kingdom of Israel when the Assyrian Empire to the east began expanding into the Levant, attacking them and eventually conquering the northern kingdom in 720 B.CE.
[03:48] About a fifth of the population of Israel was deported and resettled in the neighboring lands, becoming known as the lost tribes of Israel, but the rest were still allowed to stay, though now under the Assyrian control.
[04:02] Throughout all of this, the kingdom of Judah remained worshiping only Allah.
[04:04] And biblical sources say
[04:07] only Allah.
[04:09] And biblical sources say that the major prophets of Isaiah, that the major prophets of Isaiah, Jeremiah, Ezekiel, and Daniel preached there during this time, though there are no mentions of them in the Quran or a hadith.
[04:17] Even so, the kingdom of Judah too would soon see its own destruction as a new empire was now rising from the east once again.
[04:27] This time being known as the Neoablonian Empire.
[04:31] Under the command of Nebuchadnezzar II, the Babylonians defeated the Assyrians and became the new conquerors of the Levant.
[04:38] This time invading and capturing the kingdom of Judah as well.
[04:43] And here the Babylonians did what the Assyrians decidedly did not do.
[04:48] They sought to completely destroy the worship of Allah in the land, tearing down the temple of Solomon in 586 B.C.E. and expelling Benny Israel from the land, taking them as slaves and bringing them back to Babylon.
[05:00] But this captivity wouldn't last long as a righteous king now had risen out of Persia and he was conquering every land in both the east and the west defeating
[05:10] in both the east and the west defeating every tyrant and subjugating every every tyrant and subjugating every nation under his command.
[05:15] His name was Cyrus the Great and some scholars theorize that he may have been the one mentioned in the Quran as after Cyus the Great defeated the Babylonians in 539 B.CE.
[05:28] He managed to walk into the city of Babylon with virtually no resistance.
[05:32] And when he captured that city, he freed Ben Israel and he allowed them to go back to Judea, rebuild the temple of Solomon in Jerusalem in 537 BC.
[05:44] And to lead them back on their return was the prophet or Alisa.
[05:51] For the next 200 years, Ben is remained in the province of Judea under the Persian Empire until it too was eventually conquered by Alexander the Great and the Greek Empire in 332 B.CE.
[06:04] But there was one final empire that would see its rise and its conquest of Judea.
[06:09] And it was the very empire that would become the backdrop of the story
[06:11] would become the backdrop of the story of Christianity and how it eventually
[06:14] of Christianity and how it eventually diverged from and evolved out of its
[06:17] diverged from and evolved out of its monotheistic faith. the people of Ben
[06:19] monotheistic faith. the people of Ben Israel. That empire was known as the
[06:22] Israel. That empire was known as the Roman Empire which grew to conquer Egypt
[06:25] and the Levant eventually making its way
[06:28] to the province of Judea. And from there
[06:30] in 63 B.CE, it sacked the city of
[06:34] Jerusalem. Judea was now a client state
[06:37] of the Roman Empire. And here we find
[06:40] the final prophets who were sent to
[06:42] Benny Israel.
[06:53] At the time, Prophet Zechariah was the
[06:56] one in charge of the temple of Solomon.
[06:58] And with the Romans having recently
[07:00] conquered Judea, he feared that if his
[07:03] people were to be left alone without a
[07:05] strong leader to guide them in their
[07:07] religion, eventually Benny Israel would
[07:10] stray from their worship of Allah. And
[07:13] stray from their worship of Allah.
[07:15] And so even in his old age and despite the fact that his wife was unable to have children, he made a tearful dua to Allah begging for a son to inherit prophethood from him.
[07:24] And so his dua was granted and he was given Yahisam to carry on the message.
[07:32] But it was not only Zechariah who had been childless well into his old age.
[07:37] His wife had a sister who was married to Imran, a righteous man among Benny Israel, though whose life we know little about.
[07:45] She too was barren and made a dua for a child.
[07:50] And so when she finally conceived, she pledged what was in her womb to the worship of Allah and the service of the temple of Solomon.
[07:54] And from her was born Miam Alasam.
[07:58] But during that pregnancy, Imran had passed away.
[08:03] And so the elders of the temple drew lots and Zechariah was chosen to take care of the newborn child.
[08:09] Then built for her a room separated from the rest of the temple and that's where she
[08:13] rest of the temple and that's where she grew up studying and worshiping in seclusion.
[08:15] And in an authentic hadith the prophet sallallahu alaihi wasallam said that Mariam the daughter of Imran was the best among women.
[08:21] But then the strangest of things happened.
[08:39] Days turned into weeks, weeks turned into months, and the child inside of her grew.
[08:45] Feeling a life kicking inside of her, and fearing the slander of the people, she fled to either the nearby city of Bethlehem or to Nazareth, the city in which she was born, where she settled in a simple farmhouse hidden away from the public.
[08:59] Soon the months went by and as her womb became heavy, she one day found herself at the foot of a dry palm tree.
[09:04] And here she gave birth to the final prophet of Ben Israel, the Messiah, the word of God, the messenger.
[09:14] Messiah, the word of God, the messenger over whom they dispute.
[09:17] Here the last prophet of Ben Israel was born, Isaam, prophet of Ben Israel was born, Isaam, the son of Mariam.
[09:42] The Christian sources mention that the Christian sources mention that growing up Isaam was a prodigy, a child who would sit with the rabbis and discuss and debate and question their interpretations of the Torah and the laws given to them by the prophets.
[09:55] And as he continued to grow, small signs of prophethood began to increase.
[10:00] In one case, he made birds from clay and breathed into it, and Allah gave it life.
[10:07] In other cases, people would question him on the unseen, asking what food they had waiting for them for dinner, or what valuables they had hidden in their homes, and he would tell
[10:15] hidden in their homes, and he would tell them.
[10:18] As he reached puberty, conflicts began to arise between him and the rabbis.
[10:22] Saturday, the day of the Sabbath, was commanded upon Benny Israel as a day of complete rest and worship.
[10:27] It was a day that Benny Israel were forbidden to work and to earn money in.
[10:32] But while the letter of the law was kept, its spirit was not.
[10:37] A strange situation would arise where Benny is would forbid themselves from lighting fires or extinguishing them.
[10:43] Fighting and self-defense was also forbidden.
[10:45] And if someone was sick, they would not even be allowed to call a doctor.
[10:51] And yet at the same time, the rabbis would find strange loopholes.
[10:55] For example, there was a rule that you could not travel more than a thousand yard from your home on the Sabbath.
[11:00] So, the night before, the rabbis would set temporary houses for themselves 2,000 yd away so that the 1,000yard radius of the two homes could be combined, giving them additional space to travel.
[11:13] Another example was even mentioned in the Quran when the people would leave their fishing nets
[11:17] people would leave their fishing nets out the day before the Sabbath and come fetch them the day after so that they didn't technically work that day, but they still managed to catch their fish.
[11:30] But took into account the spirit of the law and he picked up fruit to feed a hungry child and he made a fire for an old lady to keep her warm.
[11:36] As the Quran says, he came to confirm the Torah revealed before him and to legalize some of what had been forbidden to them.
[11:43] But this caused a major conflict between him and the rabbis.
[11:49] But this conflict only widened as their hypocrisy became more and more clear to him.
[11:54] The rabbis had been so strict on the rules of the Sabbath, but at the same time, they were at ease corrupting the masjids and the temple of Solomon themselves.
[12:03] In these places of worship, they would bring in animals and list them at extremely high prices, selling them to be sacrificed.
[12:09] And this became a big business for them.
[12:14] Money changers would set up stations and cheap people out of their gold.
[12:16] The poor would be kicked out of the masjids if
[12:18] would be kicked out of the masjids if they could not afford the prices of the animals.
[12:19] they could not afford the prices of the animals.
[12:21] Thousands and thousands of animals.
[12:23] animals were being sacrificed and the carcasses were burned while the poor and the needy remained hungry outside.
[12:25] carcasses were burned while the poor and the needy remained hungry outside.
[12:28] There were scenes of pure greed and Asaam is said to have stormed the temple of Solomon one day and fgged the rabbis and flipped over their tables in protest.
[12:31] were scenes of pure greed and Asaam is said to have stormed the temple of Solomon one day and fgged the rabbis and flipped over their tables in protest.
[12:33] said to have stormed the temple of Solomon one day and fgged the rabbis and flipped over their tables in protest.
[12:35] flipped over their tables in protest.
[12:38] But the temple was absolutely massive with multiple courtyards and places for sacrifice.
[12:41] with multiple courtyards and places for sacrifice.
[12:43] And so the rabbis continued on despite him.
[12:45] sacrifice. And so the rabbis continued on despite him.
[12:47] As throughout all of this, Yaham grew up with him.
[12:50] this, Yaham grew up with him.
[12:51] A peer of his having been born around the same time.
[12:55] time. And Zakaria remained for him an elder guide.
[12:59] elder guide. But soon that would all change.
[13:01] change. The exact cause of what happened next is not entirely clear, but the Christian and Jewish scripts agree it did happen.
[13:04] next is not entirely clear, but the Christian and Jewish scripts agree it did happen.
[13:06] did happen. It seems that the ruler of Judea at the time, a client king of the Roman Empire, was infatuated with a woman, but Yaham prohibited them from getting married because they were
[13:09] It seems that the ruler of Judea at the time, a client king of the Roman Empire, was infatuated with a woman, but Yaham prohibited them from getting married because they were
[13:12] Roman Empire, was infatuated with a woman, but Yaham prohibited them from getting married because they were
[13:14] woman, but Yaham prohibited them from getting married because they were
[13:17] woman, but Yaham prohibited them from getting married because they were
[13:18] getting married because they were maharams of each other, making it haram maharams of each other, making it haram for them to get married.
[13:22] In another version, the king was jealous of Yahi's popularity among the people, seeing him as a threat to his own influence in the province.
[13:31] Either way, what's clear is that Yahisam had become a problem for him.
[13:36] And so, he ordered his men to attack Yaha and cut off his head and deliver the head to him on a plate.
[13:43] And with the killing of one prophet, it seems that a small mob of people, enemies to the prophets and to their teachings, soon went after Zachariah as well.
[13:55] And as the Jewish accounts tell, Zakaria managed to hide in the hollow trunk of a tree.
[14:01] But when the mob found him, they took a large saw and they cut him in half while he was stuck there.
[14:06] In one night, two of the righteous prophets of Allah were brutally killed and Isaam was now left on his own.
[14:24] The documentary that you're watching was taken from a book that I'm writing called The Entire History of Islam.
[14:29] And the reason I'm writing it is because we are a nation that has completely forgotten its history.
[14:35] We don't know about the Muslim king of Cambodia who tried to bring Islam to his people and was ultimately assassinated.
[14:41] We don't know about the brave Muslims of Elanderus who fought off the Viking invasions.
[14:48] But this is our history and our history is our identity.
[14:51] And so to forget the history of this ummah is to lose who we are as Muslims and to forget where we came from.
[14:58] How will you pass on Islam to your children when they have no way to learn their history?
[15:03] Rather, you risk them finding a new identity, a non-Islamic identity, and you may end up being the last Muslim in your lineage.
[15:13] This is why I'm writing this book.
[15:15] So, go to my website now and pre-order the book.
[15:20] Literally, write your name into the book so that future generations know and
[15:24] so that future generations know and recognize that it was you who was the reason that this book could even exist in the first place.
[15:31] May Allah give your name a legacy that the ummah will never forget.
[15:40] A meanisam was now well into adulthood and he was now the last remaining prophet of ben is and with prophecy came miracles signs for the people to see.
[15:49] He would heal the blind and cure the leper and raise the dead back to life by Allah's permission.
[15:56] But perhaps the most famous miracle was the dua that he made to Allah to send down a table with food from heaven.
[16:04] And his disciples, the asked for it, wishing to reassure their hearts that he truly was the prophet of Allah.
[16:11] And here Allah granted their request.
[16:14] But with it came a warning that whoever among them denies and disbelieves afterwards would be subjected to a torment never inflicted
[16:25] subjected to a torment never inflicted on anyone of creation before them.
[16:28] And on anyone of creation before them.
[16:30] And so as the story goes, a great table came down between two clouds, one above and one below, while the people watched.
[16:33] And one below, while the people watched.
[16:35] And this may be what the Christians refer to as the last supper, the final meal that Isaam had with and with the people of Bi is a moment of relaxation and calm, but also a final act of Isaam's prophetic mission.
[16:38] this may be what the Christians refer to as the last supper, the final meal that Isaam had with and with the people of Bi is a moment of relaxation and calm, but also a final act of Isaam's prophetic mission.
[16:40] as the last supper, the final meal that Isaam had with and with the people of Bi is a moment of relaxation and calm, but also a final act of Isaam's prophetic mission.
[16:44] Isaam had with and with the people of Bi is a moment of relaxation and calm, but also a final act of Isaam's prophetic mission.
[16:47] is a moment of relaxation and calm, but also a final act of Isaam's prophetic mission.
[16:50] also a final act of Isaam's prophetic mission.
[16:52] mission.
[16:52] And indeed, there were people among them who disbelieved.
[16:56] The conflict Isaam had with the rabbis hadn't died down, but in fact, it had only gotten worse.
[16:59] down, but in fact, it had only gotten worse.
[17:01] For the next part of the story, let me give you the final account of Isaam according to the Bible.
[17:03] worse.
[17:03] For the next part of the story, let me give you the final account of Isaam according to the Bible.
[17:05] let me give you the final account of Isaam according to the Bible.
[17:07] Isaam according to the Bible.
[17:07] And afterwards, we can reanalyze it from a historical and then an Islamic perspective.
[17:09] afterwards, we can reanalyze it from a historical and then an Islamic perspective.
[17:11] historical and then an Islamic perspective.
[17:13] perspective.
[17:13] According to the passion narrative in the Bible on Sunday, April 2nd, 30 AD, Isaam arrived in the city of Jerusalem in order to celebrate Passover, a commemoration of when Allah saved the people of Mus Alisam from Fyon
[17:16] narrative in the Bible on Sunday, April 2nd, 30 AD, Isaam arrived in the city of Jerusalem in order to celebrate Passover, a commemoration of when Allah saved the people of Mus Alisam from Fyon
[17:20] 2nd, 30 AD, Isaam arrived in the city of Jerusalem in order to celebrate Passover, a commemoration of when Allah saved the people of Mus Alisam from Fyon
[17:22] Jerusalem in order to celebrate Passover, a commemoration of when Allah saved the people of Mus Alisam from Fyon
[17:25] Passover, a commemoration of when Allah saved the people of Mus Alisam from Fyon
[17:27] saved the people of Mus Alisam from Fyon and he allowed them to cross the Red Sea.
[17:31] The next day he headed to the temple of Solomon and once again began a cleansing of the temple, whipping the greedy merchants and expelling the money changers from the courtyards.
[17:40] But this was the last straw for the rabbis.
[17:42] And the Sanhedrin, the highest judicial council of rabbis began a plot against Isaam to kill him just as Yah and Zachariah had been killed before.
[17:51] And so they found one of Isa's on Wednesday, Judas Escariat, a in hiding, and he agreed to help them for the price of 30 silver coins.
[18:04] But the rabbis had no authority in the land to pass the death sentence.
[18:08] Rather, they had to convince the Roman governor that Isaam was a threat and that he was plotting a revolution against the Roman Empire.
[18:17] On Thursday, Isaam and the Hawarun, including Judas, had the last supper.
[18:23] And afterwards, Isa and the three of the Hawarun, Peter, John, and James, they
[18:28] Hawarun, Peter, John, and James, they went out to the Gethsemane, a garden of olives in East Jerusalem.
[18:33] And there they prayed to Allah, worshiping him alone.
[18:35] Then, as they were busy in prayer, Judas appeared, leading a group of Roman soldiers and some rabbis.
[18:42] He went up to Asa and he kissed him on the cheek, a sign for the rest to know which of the men was Asa, marking him for death.
[18:50] Asaam was then arrested and immediately brought to the Sanhedrin, the highest judicial council of rabbis, where they beat him and tortured him and sentenced him to death.
[19:01] That morning, he was then sent to Pontius Pilate, the governor of Judea, who began to question Asa about his crimes.
[19:09] But seeing no fault in him, he declared Isaam innocent and free to go.
[19:12] But the mob of rabbis continued to demand his death.
[19:15] So Pontius began pacing back and forth, wavering his position.
[19:20] And then he gave the mob a choice.
[19:22] They could save either Isaam, the son of Mariam, or Isa Barabbus, a
[19:29] the son of Mariam, or Isa Barabbus, a thief by the same name who had been condemned for his crimes.
[19:34] The mob then shouted to kill Asaam, the son of Mariam, and to free Barabbus.
[19:39] And so Pontius complied, and Asa was forced to carry his own cross to Golgatha, a hill just outside Jerusalem's walls.
[19:47] And there he was nailed to the cross, crucified between two thieves who shared the same fate.
[19:54] And by the afternoon, it was all over.
[19:57] Isaam had died and his body was taken down and buried.
[20:00] Roman soldiers were assigned to guard the tomb so that no one could steal his body.
[20:05] And there it remained Friday night and all of Saturday.
[20:07] But then on Sunday morning after the Sabbath, three women, followers of Isa, came to visit his grave, bringing with them oil and spices to anoint his body.
[20:20] But when they arrived, they found his grave had already been open with two angelic beings sitting inside.
[20:27] And that's when they turned around to find him wearing all white, having been resurrected from
[20:31] all white, having been resurrected from the dead. And for the next 40 days, he
[20:34] the dead. And for the next 40 days, he appeared to many others before finally
[20:36] appeared to many others before finally ascending into heaven to await the
[20:39] ascending into heaven to await the second coming.
[20:43] The source of this story are the four
[20:45] The source of this story are the four gospels found in the New Testament. But
[20:48] gospels found in the New Testament. But many classical and modern historians
[20:50] many classical and modern historians consider these texts to be historically
[20:53] consider these texts to be historically unreliable for six main reasons. The
[20:56] unreliable for six main reasons. The first reason is that the gospels were
[20:58] first reason is that the gospels were written between 40 and 70 years after
[21:01] written between 40 and 70 years after the events they describe. Much too late
[21:04] the events they describe. Much too late to be considered reliable. The second
[21:06] to be considered reliable. The second reason is that the gospels were written
[21:08] reason is that the gospels were written anonymously. No one knows who authored
[21:11] anonymously. No one knows who authored them and they were only given names in
[21:13] them and they were only given names in the year 180 CE nearly a hundred years
[21:17] the year 180 CE nearly a hundred years after they were written. The third
[21:19] after they were written. The third reason is that they were not written by
[21:21] reason is that they were not written by eyewitnesses. There are no records of
[21:24] eyewitnesses. There are no records of the crucifixion or any of the
[21:26] the crucifixion or any of the surrounding events by eyewitnesses or by
[21:28] surrounding events by eyewitnesses or by the disciples of Isaam the or even by
[21:32] the disciples of Isaam the or even by anyone from the same city or time period
[21:34] anyone from the same city or time period who could have possibly seen or heard
[21:37] who could have possibly seen or heard any of these events. The fourth reason
[21:39] any of these events. The fourth reason these gospels are unreliable is that
[21:41] these gospels are unreliable is that they are written in the wrong language.
[21:43] they are written in the wrong language. Isa and his disciples spoke Aramaic. The
[21:46] Isa and his disciples spoke Aramaic. The gospels however were written in Greek.
[21:49] gospels however were written in Greek. The fifth reason is that they have
[21:51] The fifth reason is that they have numerous inconsistencies between them
[21:54] numerous inconsistencies between them that cannot be reconciled. For example,
[21:56] that cannot be reconciled. For example, in one gospel Judas regrets betraying
[21:59] in one gospel Judas regrets betraying Isaam and throws the 30 silver coins
[22:01] Isaam and throws the 30 silver coins that he took into the temple of Solomon
[22:04] that he took into the temple of Solomon and then goes and hangs himself. In
[22:06] and then goes and hangs himself. In another part of the Bible, he doesn't
[22:08] another part of the Bible, he doesn't regret his betrayal and instead uses the
[22:10] regret his betrayal and instead uses the money to buy a field in which he
[22:12] money to buy a field in which he suddenly fell down and died. The four
[22:15] suddenly fell down and died. The four gospels and the rest of the Bible is
[22:17] gospels and the rest of the Bible is just full of hundreds of these
[22:19] just full of hundreds of these inconsistencies. Was he flogged before
[22:22] inconsistencies. Was he flogged before he was crucified according to the Bible?
[22:26] he was crucified according to the Bible? Well, it depends on which gospel you
[22:27] Well, it depends on which gospel you read. Was he crucified on the eve of
[22:30] read. Was he crucified on the eve of Passover or the night before? It depends
[22:33] Passover or the night before? It depends on which gospel you read. Did he bear
[22:35] on which gospel you read. Did he bear his own cross to Golgatha, the place
[22:38] his own cross to Golgatha, the place where he was supposedly crucified? Did
[22:40] where he was supposedly crucified? Did he carry his own cross or did someone
[22:42] he carry his own cross or did someone else carry it for him? It depends on
[22:44] else carry it for him? It depends on which gospel you read. Was he impaled on
[22:46] which gospel you read. Was he impaled on the cross? Was he speared to death on
[22:49] the cross? Was he speared to death on the cross? It depends on which gospel
[22:51] the cross? It depends on which gospel you read. Did the crossmates, the men
[22:54] you read. Did the crossmates, the men who were crucified with him, did they
[22:56] who were crucified with him, did they make fun of him? Did they mock him and
[22:58] make fun of him? Did they mock him and revile him? Or did one of them actually
[23:01] revile him? Or did one of them actually praise him? It depends on which gospel
[23:03] praise him? It depends on which gospel you read. Was there an earthquake, an
[23:05] you read. Was there an earthquake, an eclipse, a storm? Did saints come out of
[23:08] eclipse, a storm? Did saints come out of their graves and walk around Jerusalem?
[23:11] their graves and walk around Jerusalem? It depends on which gospel you read. Who
[23:13] It depends on which gospel you read. Who went to the tomb on Easter Sunday? It
[23:16] went to the tomb on Easter Sunday? It depends on which gospel you read. How
[23:19] depends on which gospel you read. How many How many people went there? It
[23:21] many How many people went there? It depends on which gospel you read. Why
[23:23] depends on which gospel you read. Why did they go to the tomb? What was the
[23:25] did they go to the tomb? What was the reason? It depends on which gospel you
[23:27] reason? It depends on which gospel you read. What did they see when they got
[23:30] read. What did they see when they got there? It depends on which gospel you
[23:32] there? It depends on which gospel you read. What did they do next? It depends
[23:35] read. What did they do next? It depends on which gospel you read. Did Jesus
[23:38] on which gospel you read. Did Jesus appear to his disciples in Galilee
[23:42] appear to his disciples in Galilee or in Jerusalem and its suburbs or to
[23:44] or in Jerusalem and its suburbs or to nobody? It depends on which gospels you
[23:47] nobody? It depends on which gospels you read.
[23:48] read. >> And this leads us to the sixth reason
[23:50] >> And this leads us to the sixth reason why these gospels are considered
[23:52] why these gospels are considered unreliable. And that's because they are
[23:54] unreliable. And that's because they are not disinterested. This means that they
[23:57] not disinterested. This means that they were not neutral but rather they were
[23:59] were not neutral but rather they were written to promote a particular set of
[24:02] written to promote a particular set of beliefs as the writer of the last gospel
[24:05] beliefs as the writer of the last gospel candidly admits towards the end.
[24:14] The point of these gospels is to teach a
[24:16] The point of these gospels is to teach a set of beliefs, not history. And then
[24:19] set of beliefs, not history. And then there's the content of the story itself.
[24:21] there's the content of the story itself. Many of the details in the passion
[24:22] Many of the details in the passion narratives are either highly dubious or
[24:25] narratives are either highly dubious or even outright implausible. For example,
[24:27] even outright implausible. For example, Isaam's trial at the Sanhedrin wasn't
[24:30] Isaam's trial at the Sanhedrin wasn't historically accurate because it broke a
[24:32] historically accurate because it broke a number of rules and traditions that were
[24:34] number of rules and traditions that were always put in place. For example, the
[24:36] always put in place. For example, the Jewish trials in the Sanhedrin were only
[24:39] Jewish trials in the Sanhedrin were only ever conducted in the day and no
[24:41] ever conducted in the day and no criminal proceedings were to occur after
[24:43] criminal proceedings were to occur after sunset. Asa's supposed trial and
[24:46] sunset. Asa's supposed trial and conviction occurred at night. The
[24:48] conviction occurred at night. The verdict could not be announced at night
[24:50] verdict could not be announced at night and in the case of capital punishment,
[24:52] and in the case of capital punishment, the trial and guilty verdict could not
[24:54] the trial and guilty verdict could not occur at the same time. Rather, at least
[24:57] occur at the same time. Rather, at least 24 hours had to pass. In the passion
[25:00] 24 hours had to pass. In the passion narrative, Asa's verdict was given
[25:02] narrative, Asa's verdict was given immediately. Also, no trials were
[25:04] immediately. Also, no trials were allowed on the eve of the Sabbath or on
[25:06] allowed on the eve of the Sabbath or on a feast day. The trial took place on
[25:09] a feast day. The trial took place on Thursday night into Friday morning,
[25:12] Thursday night into Friday morning, which would have been on the eve of the
[25:13] which would have been on the eve of the Sabbath on Saturday. In total, Dr.
[25:15] Sabbath on Saturday. In total, Dr. Robert Elden Jr. recounts 22 separate
[25:19] Robert Elden Jr. recounts 22 separate rules that were violated during the
[25:21] rules that were violated during the trial of the Sanhedrin making the trial
[25:24] trial of the Sanhedrin making the trial almost certainly a fabrication. And then
[25:26] almost certainly a fabrication. And then there was a second trial by Pontius
[25:28] there was a second trial by Pontius Pilate and how the gospel showed him as
[25:30] Pilate and how the gospel showed him as reluctant to execute Asaam. But this
[25:33] reluctant to execute Asaam. But this portrayal is not accurate to the
[25:35] portrayal is not accurate to the historical Pontius who was known as
[25:37] historical Pontius who was known as bloodthirsty and vicious and who had
[25:40] bloodthirsty and vicious and who had ordered the crucifixion of many many
[25:42] ordered the crucifixion of many many people from Ben Israel. To quote the
[25:44] people from Ben Israel. To quote the philosopher Pho of Alexandria, Pilate,
[25:47] philosopher Pho of Alexandria, Pilate, who was a man of inflexible, stubborn,
[25:49] who was a man of inflexible, stubborn, and cruel disposition. Rather, the
[25:51] and cruel disposition. Rather, the gospels were written so as to avoid
[25:53] gospels were written so as to avoid putting any blame on the Roman
[25:55] putting any blame on the Roman authority, but instead to put the full
[25:57] authority, but instead to put the full blame on a fictional, angry mob of Jews,
[26:01] blame on a fictional, angry mob of Jews, distancing the followers of the gospels
[26:03] distancing the followers of the gospels from the people of Ben Israel. Even the
[26:06] from the people of Ben Israel. Even the entire substory of Judas Escariat
[26:08] entire substory of Judas Escariat betraying Asaam has been put into
[26:11] betraying Asaam has been put into question by biblical scholars. In 1
[26:13] question by biblical scholars. In 1 Corinthians 15:5, which was written
[26:16] Corinthians 15:5, which was written before the four gospels were, the Bible
[26:18] before the four gospels were, the Bible says that Isaam appeared to the 12
[26:21] says that Isaam appeared to the 12 disciples. But this wouldn't have been
[26:23] disciples. But this wouldn't have been possible if Judas, who was supposed to
[26:25] possible if Judas, who was supposed to be one of those 12 disciples, had
[26:27] be one of those 12 disciples, had already hanged himself before Isa had
[26:29] already hanged himself before Isa had even been judged by Pontius Pilate. Even
[26:32] even been judged by Pontius Pilate. Even just take a look at his name, Judas
[26:34] just take a look at his name, Judas Escariat. It literally means a Jew from
[26:37] Escariat. It literally means a Jew from Keroth. Because of this and many other
[26:40] Keroth. Because of this and many other evidences, many biblical scholars
[26:42] evidences, many biblical scholars conclude that Judas was most likely a
[26:44] conclude that Judas was most likely a completely fictional character that was
[26:46] completely fictional character that was added into the later versions of the
[26:49] added into the later versions of the passion narrative. And that leads us to
[26:51] passion narrative. And that leads us to the fact that the gospels have undergone
[26:54] the fact that the gospels have undergone many many changes over time. Many verses
[26:57] many many changes over time. Many verses have been added and others have been
[26:59] have been added and others have been removed, changing the narrative
[27:01] removed, changing the narrative according to the belief systems that the
[27:03] according to the belief systems that the Christian leaders wanted to promote. For
[27:05] Christian leaders wanted to promote. For example, in the Gospel of Luke in
[27:07] example, in the Gospel of Luke in chapter 23:34, they wrote that Isaam
[27:10] chapter 23:34, they wrote that Isaam said, "Father, forgive them for they do
[27:14] said, "Father, forgive them for they do not know what they are doing." This
[27:16] not know what they are doing." This verse was added to the gospel as a
[27:18] verse was added to the gospel as a response to the rise of a fringe
[27:20] response to the rise of a fringe movement called Marcianism. This was the
[27:22] movement called Marcianism. This was the idea that the God of the Jews in the Old
[27:24] idea that the God of the Jews in the Old Testament was a different God than that
[27:27] Testament was a different God than that of the Christians in the New Testament
[27:29] of the Christians in the New Testament and that the Jews were godkillers. And
[27:32] and that the Jews were godkillers. And so the Christian scribes wrote this
[27:34] so the Christian scribes wrote this verse in the gospel claiming it was a
[27:36] verse in the gospel claiming it was a dua from Isaam to show that he had
[27:38] dua from Isaam to show that he had forgiven the Jews thus putting an end to
[27:41] forgiven the Jews thus putting an end to their theological arguments. In another
[27:43] their theological arguments. In another example in another book of the Bible
[27:45] example in another book of the Bible called the first epistle of John in
[27:48] called the first epistle of John in chapter 5 7 and 8 there is a phrase
[27:50] chapter 5 7 and 8 there is a phrase called the Johannan comma. The phrase
[27:53] called the Johannan comma. The phrase says, "For there are three who bear
[27:55] says, "For there are three who bear witness in heaven, the Father, the Word,
[27:57] witness in heaven, the Father, the Word, and the Holy Spirit. And these three are
[28:00] and the Holy Spirit. And these three are one, and they are three who bear witness
[28:03] one, and they are three who bear witness on earth, the Spirit, the water, and the
[28:06] on earth, the Spirit, the water, and the blood. And these three are one." These
[28:10] blood. And these three are one." These verses clearly state the Trinity. But
[28:13] verses clearly state the Trinity. But the problem is this verse was literally
[28:16] the problem is this verse was literally inserted by the Christian priest Arasmus
[28:19] inserted by the Christian priest Arasmus in his third edition of the compilation
[28:21] in his third edition of the compilation of the Greek New Testament in 1522. And
[28:24] of the Greek New Testament in 1522. And ever since then, they've been included
[28:26] ever since then, they've been included in the Bible. A pure and simple
[28:30] in the Bible. A pure and simple fabrication. But despite all of their
[28:33] fabrication. But despite all of their contradictions and embellishments and
[28:35] contradictions and embellishments and historical inaccuracies, the Christian
[28:37] historical inaccuracies, the Christian accounts remain the only source in the
[28:39] accounts remain the only source in the first hundred years of Christianity that
[28:41] first hundred years of Christianity that mention Asa's crucifixion. And there are
[28:44] mention Asa's crucifixion. And there are no sources from either the Jewish or
[28:46] no sources from either the Jewish or Roman records that even mention Isa
[28:49] Roman records that even mention Isa except for four documents. The first
[28:52] except for four documents. The first reference to Isaam comes from the Roman
[28:54] reference to Isaam comes from the Roman historian Tacitus in his work annals
[28:57] historian Tacitus in his work annals written in 116 85 years after the
[29:01] written in 116 85 years after the so-called crucifixion. But in it he was
[29:03] so-called crucifixion. But in it he was simply repeating what some of the
[29:04] simply repeating what some of the Christians had been saying about because
[29:07] Christians had been saying about because by then the four gospels had already
[29:09] by then the four gospels had already been written. The second reference comes
[29:11] been written. The second reference comes from Ply the Younger a Roman governor in
[29:13] from Ply the Younger a Roman governor in Turkey who wrote to the emperor in 110
[29:17] Turkey who wrote to the emperor in 110 asking how to deal with the Christians
[29:19] asking how to deal with the Christians in his province. The third and fourth
[29:22] in his province. The third and fourth references come from Josephus. One of
[29:24] references come from Josephus. One of which is the document called Testimonium
[29:26] which is the document called Testimonium Flavvenium which is almost universally
[29:29] Flavvenium which is almost universally considered by scholars to be a Christian
[29:32] considered by scholars to be a Christian forgery. In the other document that he
[29:34] forgery. In the other document that he wrote an authentic work antiques book 20
[29:37] wrote an authentic work antiques book 20 chapter 9, Josephus writes a very
[29:40] chapter 9, Josephus writes a very strange sentence. the brother of Jesus
[29:43] strange sentence. the brother of Jesus who was called Christ whose name was
[29:46] who was called Christ whose name was James and James will play a huge role in
[29:51] James and James will play a huge role in what happens next. But the fact remains
[29:53] what happens next. But the fact remains that there were no eyewitnesses to this
[29:55] that there were no eyewitnesses to this event and no written accounts remain
[29:57] event and no written accounts remain from Reese's disciples his or from the
[30:00] from Reese's disciples his or from the people who lived in Jerusalem at the
[30:02] people who lived in Jerusalem at the time. Even consider the assassination of
[30:04] time. Even consider the assassination of John F. Kennedy only 60 years ago. It
[30:07] John F. Kennedy only 60 years ago. It was an event done in broad daylight with
[30:10] was an event done in broad daylight with tons of eyewitnesses and cameras even.
[30:13] tons of eyewitnesses and cameras even. And we still don't really know what
[30:15] And we still don't really know what happened. We don't have any of that for
[30:18] happened. We don't have any of that for the crucifixion of Issa. The only
[30:20] the crucifixion of Issa. The only evidence we have of the crucifixion are
[30:22] evidence we have of the crucifixion are inaccurate anonymous accounts written by
[30:24] inaccurate anonymous accounts written by unknown authors many decades after the
[30:27] unknown authors many decades after the fact, some 2,000 years ago. It's exactly
[30:31] fact, some 2,000 years ago. It's exactly as Allah mentions in the Quran. They
[30:33] as Allah mentions in the Quran. They have no knowledge whatsoever. only
[30:36] have no knowledge whatsoever. only following conjecture. But then how was
[30:39] following conjecture. But then how was it that this story of the crucifixion
[30:42] it that this story of the crucifixion and the resurrection became the standard
[30:44] and the resurrection became the standard amongst Christians? And what happens to
[30:47] amongst Christians? And what happens to the disciples of Isaam and to the people
[30:49] the disciples of Isaam and to the people who actually followed his message? Well,
[30:52] who actually followed his message? Well, to answer that, we need to head across
[30:54] to answer that, we need to head across the sea to the northern shores of the
[30:56] the sea to the northern shores of the Mediterranean. And there we will find
[30:58] Mediterranean. And there we will find the ancient city of Tarsus. And from
[31:01] the ancient city of Tarsus. And from there will arrive another man. A man who
[31:04] there will arrive another man. A man who he too claimed to have received a new
[31:07] he too claimed to have received a new revelation from God.
[31:19] In the year 3 AD, perhaps only a year or
[31:21] In the year 3 AD, perhaps only a year or two before Isaam, Paul of Tarsus was
[31:24] two before Isaam, Paul of Tarsus was born, a Roman citizen, and to a family
[31:27] born, a Roman citizen, and to a family of Pharisees, which were what the
[31:29] of Pharisees, which were what the Orthodox Jews were called at the time.
[31:31] Orthodox Jews were called at the time. And in the city of Tarsus, a center and
[31:33] And in the city of Tarsus, a center and a hub for Greco Roman philosophy, he
[31:36] a hub for Greco Roman philosophy, he studied the teachings of Hellenism and
[31:38] studied the teachings of Hellenism and Stoicism, growing up surrounded by
[31:41] Stoicism, growing up surrounded by philosophers and their debates. And from
[31:43] philosophers and their debates. And from there it was said that he moved to
[31:45] there it was said that he moved to Jerusalem at age 14 and studied under
[31:48] Jerusalem at age 14 and studied under the famous Gamilial the Elder, a famous
[31:50] the famous Gamilial the Elder, a famous teacher and rabbi. And as the word of
[31:52] teacher and rabbi. And as the word of Isaam began to spread and as his
[31:55] Isaam began to spread and as his followers grew in number, he began to
[31:57] followers grew in number, he began to violently persecute them, attacking and
[32:00] violently persecute them, attacking and possibly killing them for following the
[32:03] possibly killing them for following the prophet. But one day he was given a
[32:05] prophet. But one day he was given a mandate issued by the high priest of
[32:07] mandate issued by the high priest of Israel ordering him to go to Damascus to
[32:09] Israel ordering him to go to Damascus to seek out and arrest the followers of Isa
[32:12] seek out and arrest the followers of Isa with the intention of returning them to
[32:14] with the intention of returning them to Jerusalem as prisoners for questioning
[32:16] Jerusalem as prisoners for questioning and possibly even execution. But along
[32:19] and possibly even execution. But along this journey, many years after the
[32:21] this journey, many years after the disappearance of Asa Alisam, something
[32:23] disappearance of Asa Alisam, something strange happened to Paul when a light
[32:26] strange happened to Paul when a light from heaven flashed all around him. And
[32:28] from heaven flashed all around him. And suddenly [music] a voice called out to
[32:30] suddenly [music] a voice called out to him asking him, "Paul, why do you
[32:33] him asking him, "Paul, why do you persecute me?" It was a vision from
[32:36] persecute me?" It was a vision from Alisam, a message from God. And for the
[32:39] Alisam, a message from God. And for the next 3 days, he remained blind and did
[32:41] next 3 days, he remained blind and did not eat or drink anything. Only with the
[32:44] not eat or drink anything. Only with the help of his fellow travelers, he managed
[32:45] help of his fellow travelers, he managed to make it to Damascus alive. And there
[32:48] to make it to Damascus alive. And there he was baptized and he began his mission
[32:51] he was baptized and he began his mission to spread the teachings of Isa. So he
[32:54] to spread the teachings of Isa. So he began traveling from city to city
[32:56] began traveling from city to city preaching his gospel making his way
[32:57] preaching his gospel making his way across Turkey and Greece and Syria and
[32:59] across Turkey and Greece and Syria and Palestine and Lebanon until eventually
[33:01] Palestine and Lebanon until eventually he made his final journey across the
[33:03] he made his final journey across the Mediterranean Sea to Malta and then
[33:05] Mediterranean Sea to Malta and then Sicily and then Rome. And throughout all
[33:08] Sicily and then Rome. And throughout all this time he wrote letters to different
[33:10] this time he wrote letters to different places preaching that salvation came
[33:13] places preaching that salvation came from faith and belief without regard to
[33:16] from faith and belief without regard to your good deeds. Whereas in Islam, Allah
[33:19] your good deeds. Whereas in Islam, Allah promises forgiveness and salvation to
[33:21] promises forgiveness and salvation to those who believe and do good. He also
[33:25] those who believe and do good. He also wrote letters saying that the laws of
[33:26] wrote letters saying that the laws of Mus Alisam had been abolished and
[33:28] Mus Alisam had been abolished and implied that if there were no laws, then
[33:31] implied that if there were no laws, then there's no sin. But most importantly to
[33:34] there's no sin. But most importantly to the story, he began preaching that Isaam
[33:36] the story, he began preaching that Isaam had been crucified and that he had died
[33:38] had been crucified and that he had died for our sins and that he had been
[33:41] for our sins and that he had been resurrected from the dead too. And this
[33:43] resurrected from the dead too. And this became the cornerstone of his preaching.
[33:45] became the cornerstone of his preaching. It became the main teachings upon which
[33:48] It became the main teachings upon which all of his preachings relied. And he
[33:50] all of his preachings relied. And he admits this saying, "If Christ had not
[33:53] admits this saying, "If Christ had not been resurrected, then our preaching is
[33:55] been resurrected, then our preaching is in vain and your faith is in vain." But
[33:58] in vain and your faith is in vain." But while the Christians say that these
[34:00] while the Christians say that these letters and his preachings were the true
[34:02] letters and his preachings were the true message of Isaam given to Paul through
[34:05] message of Isaam given to Paul through revelation and while they say that the
[34:07] revelation and while they say that the people heard him and accepted him with
[34:09] people heard him and accepted him with open arms believing in his teachings
[34:11] open arms believing in his teachings believing in his gospel when we begin to
[34:14] believing in his gospel when we begin to read those letters a little more
[34:16] read those letters a little more carefully, we start to see that just
[34:18] carefully, we start to see that just beneath the surface there was more to
[34:21] beneath the surface there was more to the story than originally meets the eye.
[34:24] the story than originally meets the eye. In a letter he wrote called Galatians,
[34:26] In a letter he wrote called Galatians, he begins swearing to God that what he
[34:29] he begins swearing to God that what he is telling them is not a lie. In his
[34:31] is telling them is not a lie. In his letter called Romans, he appears to
[34:33] letter called Romans, he appears to admit being caught in a lie, but says
[34:36] admit being caught in a lie, but says it's not a sin because he's glorifying
[34:38] it's not a sin because he's glorifying God. Then after all that, in the same
[34:40] God. Then after all that, in the same letter, he again denies being a liar. In
[34:43] letter, he again denies being a liar. In his letter to Galatians, he seems to be
[34:45] his letter to Galatians, he seems to be angry at the fact that they denied his
[34:47] angry at the fact that they denied his teachings that Isaam was crucified. And
[34:50] teachings that Isaam was crucified. And in his second letter to the Corinthians,
[34:52] in his second letter to the Corinthians, it seems that he's been asked to produce
[34:54] it seems that he's been asked to produce a letter of recommendation, sort of like
[34:56] a letter of recommendation, sort of like an jazza in Islam to prove that he's
[35:00] an jazza in Islam to prove that he's actually been approved to preach. And
[35:03] actually been approved to preach. And this is strange because it means that
[35:05] this is strange because it means that even after the disappearance of Isaam,
[35:08] even after the disappearance of Isaam, there was still a central authority over
[35:10] there was still a central authority over his message and that the followers of
[35:12] his message and that the followers of Isaam recognized that authority. But the
[35:16] Isaam recognized that authority. But the question is where is this central
[35:19] question is where is this central authority and who is the leader? Who was
[35:23] authority and who is the leader? Who was the Khalifa of Isaam? Well, to answer
[35:26] the Khalifa of Isaam? Well, to answer those questions, we need to take a look
[35:28] those questions, we need to take a look once more into the Bible itself.
[35:34] You see, the Bible is made up of the Old
[35:36] You see, the Bible is made up of the Old Testament and the New Testament. The Old
[35:38] Testament and the New Testament. The Old Testament is another name for the Hebrew
[35:40] Testament is another name for the Hebrew Bible, a collection of books including
[35:42] Bible, a collection of books including the Torah and a number of other Jewish
[35:44] the Torah and a number of other Jewish scriptures. The New Testament on the
[35:46] scriptures. The New Testament on the other hand is a collection of 27 books
[35:51] other hand is a collection of 27 books written after the disappearance of
[35:53] written after the disappearance of Isaam.
[35:54] Isaam. It's made up of seven letters written by
[35:56] It's made up of seven letters written by Paul to various cities and peoples.
[35:58] Paul to various cities and peoples. Another six letters that are attributed
[36:01] Another six letters that are attributed to Paul, but we don't actually know who
[36:03] to Paul, but we don't actually know who wrote them. The four anonymous gospels
[36:05] wrote them. The four anonymous gospels that were later given the names Mark,
[36:06] that were later given the names Mark, Luke, Matthew, and John. A history of
[36:09] Luke, Matthew, and John. A history of the church or of the um of Isaam called
[36:12] the church or of the um of Isaam called Acts of the Apostles. again written by
[36:14] Acts of the Apostles. again written by an unknown author. There was a book of
[36:16] an unknown author. There was a book of prophecies called revelations also an
[36:19] prophecies called revelations also an unknown author. And finally, eight other
[36:22] unknown author. And finally, eight other letters who claim to be written by
[36:25] letters who claim to be written by different or disciples of Isaam, but
[36:28] different or disciples of Isaam, but which Christian scholars all agree are
[36:31] which Christian scholars all agree are forgeries with unknown authors. All of
[36:34] forgeries with unknown authors. All of these books follow Paul's new theology.
[36:37] these books follow Paul's new theology. All of these books were either authored
[36:38] All of these books were either authored by him or claimed to have been authored
[36:40] by him or claimed to have been authored by him or were authored by anonymous
[36:43] by him or were authored by anonymous writers who followed his religion. The
[36:46] writers who followed his religion. The New Testament is Paul's gospel. And
[36:49] New Testament is Paul's gospel. And nearly all Christian sects and churches
[36:51] nearly all Christian sects and churches today are part of what the scholars call
[36:53] today are part of what the scholars call Pauline Christianity.
[36:56] Pauline Christianity. There's a misconception that the history
[36:58] There's a misconception that the history of Islam is limited to the Middle East.
[37:00] of Islam is limited to the Middle East. And yet today we find that the vast
[37:02] And yet today we find that the vast majority of the ummah comes from places
[37:04] majority of the ummah comes from places elsewhere. This is one of the reasons
[37:07] elsewhere. This is one of the reasons I'm writing this book, The Entire
[37:09] I'm writing this book, The Entire History of Islam. And in fact, it was
[37:11] History of Islam. And in fact, it was the original reason why I started this
[37:13] the original reason why I started this channel in the first place, half a
[37:15] channel in the first place, half a decade ago. It was to highlight the
[37:17] decade ago. It was to highlight the amazing stories of Muslim heroes and
[37:20] amazing stories of Muslim heroes and nations throughout the entire history of
[37:22] nations throughout the entire history of our ummah. In this book, I've dedicated
[37:25] our ummah. In this book, I've dedicated entire chapters to some of the more
[37:27] entire chapters to some of the more unknown regions with immensely rich
[37:30] unknown regions with immensely rich Muslim history. I have an entire chapter
[37:33] Muslim history. I have an entire chapter on India and another one on China. I
[37:35] on India and another one on China. I have a chapter on East Africa and
[37:37] have a chapter on East Africa and another on West Africa. And of course, I
[37:39] another on West Africa. And of course, I have a chapter in Southeast Asia where
[37:41] have a chapter in Southeast Asia where the largest Muslim populations live
[37:44] the largest Muslim populations live today. And I have an entire chapter on
[37:46] today. And I have an entire chapter on Al and as well, one of the greatest
[37:49] Al and as well, one of the greatest chapters in the history of our um but
[37:52] chapters in the history of our um but these are only a few of the 18 or so
[37:54] these are only a few of the 18 or so chapters that have been planned for this
[37:56] chapters that have been planned for this book. covering everything from
[37:58] book. covering everything from Ibraimisam, the entire history of Bani
[38:00] Ibraimisam, the entire history of Bani is the entire history of Bi is as well
[38:04] is the entire history of Bi is as well all the way to the colonization of the
[38:06] all the way to the colonization of the Muslims and to the events that led to
[38:08] Muslims and to the events that led to their independence and up into the
[38:10] their independence and up into the modern era today. And of course, we have
[38:13] modern era today. And of course, we have an entire section on Palestine as well,
[38:16] an entire section on Palestine as well, inshallah. So, go to my website and
[38:18] inshallah. So, go to my website and pre-order the book now.
[38:22] I will literally write your name into
[38:24] I will literally write your name into the book so that future generations know
[38:26] the book so that future generations know and recognize that it was you who was
[38:29] and recognize that it was you who was the reason that this book could even
[38:31] the reason that this book could even exist in the first place. May Allah give
[38:33] exist in the first place. May Allah give your name a legacy that the ummah will
[38:36] your name a legacy that the ummah will never forget. A mean
[38:42] but as we saw in the letters of Paul
[38:44] but as we saw in the letters of Paul right after the disappearance of Isaam
[38:46] right after the disappearance of Isaam there was a khalifa an central authority
[38:48] there was a khalifa an central authority and they did not approve of Paul. And
[38:51] and they did not approve of Paul. And here we find a name repeated in the
[38:54] here we find a name repeated in the Bible. In Acts of Apostles, it says that
[38:57] Bible. In Acts of Apostles, it says that Paul went to see James in Jerusalem. In
[39:01] Paul went to see James in Jerusalem. In Paul's first letter to Galatians, he
[39:03] Paul's first letter to Galatians, he mentions that men came from James
[39:05] mentions that men came from James preaching to the people in Antioch.
[39:07] preaching to the people in Antioch. Later on in that same letter, he claimed
[39:09] Later on in that same letter, he claimed that James, Peter, and John, three of
[39:13] that James, Peter, and John, three of gave him permission to preach to the
[39:16] gave him permission to preach to the people who were not from Beni Israel.
[39:18] people who were not from Beni Israel. And now the picture is becoming clearer.
[39:21] And now the picture is becoming clearer. After the disappearance of Isaam, his
[39:23] After the disappearance of Isaam, his disciples, hisun
[39:25] disciples, hisun remained in Jerusalem in the temple of
[39:28] remained in Jerusalem in the temple of Solomon and they continued to preach his
[39:30] Solomon and they continued to preach his gospel, the injil given to him by Allah.
[39:34] gospel, the injil given to him by Allah. And the people knew who they were and
[39:37] And the people knew who they were and they knew that Isaam was a prophet and
[39:39] they knew that Isaam was a prophet and they knew that Paul's teachings had
[39:41] they knew that Paul's teachings had nothing to do with Isa and nothing to do
[39:43] nothing to do with Isa and nothing to do with the true religion. He was a fraud
[39:46] with the true religion. He was a fraud and a con man who lied for money and
[39:48] and a con man who lied for money and fame. He couldn't make it as an amateur
[39:50] fame. He couldn't make it as an amateur philosopher in Tarsus where the
[39:52] philosopher in Tarsus where the competition was too high. So when Isaam
[39:55] competition was too high. So when Isaam disappeared and rumors began to spread
[39:56] disappeared and rumors began to spread about what had happened, he hijacked
[39:59] about what had happened, he hijacked that movement and he brought in his own
[40:01] that movement and he brought in his own ideas. He took the motif of a dying and
[40:04] ideas. He took the motif of a dying and rising god from the mystery cults of the
[40:06] rising god from the mystery cults of the Greek. He then took the ideas and the
[40:08] Greek. He then took the ideas and the writings of pagan poets and philosophers
[40:10] writings of pagan poets and philosophers and he applied them to Allah and to
[40:13] and he applied them to Allah and to Isaam in one place even saying that we
[40:16] Isaam in one place even saying that we are God's offspring. a direct quote from
[40:19] are God's offspring. a direct quote from a pagan poem about Zeus. This was his
[40:23] a pagan poem about Zeus. This was his new religion, a mix between the religion
[40:25] new religion, a mix between the religion of Isaam and the religions of the Romans
[40:28] of Isaam and the religions of the Romans and the Greeks. Scholars don't actually
[40:30] and the Greeks. Scholars don't actually believe he went to Jerusalem or that he
[40:32] believe he went to Jerusalem or that he studied under Giel, the famous teacher
[40:34] studied under Giel, the famous teacher and rabbi. When asked about the Jewish
[40:36] and rabbi. When asked about the Jewish laws prohibiting the musling of oxen, he
[40:39] laws prohibiting the musling of oxen, he laughed, saying, "Do you really think
[40:41] laughed, saying, "Do you really think God cares about the oxen?" Scholars
[40:43] God cares about the oxen?" Scholars don't even believe that he went to
[40:44] don't even believe that he went to Damascus on a mission from the high
[40:46] Damascus on a mission from the high priest to persecute Asa's followers. He
[40:49] priest to persecute Asa's followers. He said that he was a Pharisee while the
[40:51] said that he was a Pharisee while the high priest was a saddest. That would be
[40:53] high priest was a saddest. That would be like a Sunni Muslim taking orders from
[40:56] like a Sunni Muslim taking orders from an Ahmedia or a Drew or ani. Scholars
[40:59] an Ahmedia or a Drew or ani. Scholars think that Paul didn't even know about
[41:00] think that Paul didn't even know about the virgin birth of Mariam since he
[41:02] the virgin birth of Mariam since he wrote in one of his letters that Isaam
[41:05] wrote in one of his letters that Isaam was of the seed of David. Meaning that
[41:08] was of the seed of David. Meaning that he thought Isaam had a father that
[41:10] he thought Isaam had a father that traced his lineage back to Dawisam.
[41:14] traced his lineage back to Dawisam. He traveled the lands demanding payment
[41:16] He traveled the lands demanding payment for his preachings. A prototype of the
[41:18] for his preachings. A prototype of the televangelists and the super churches
[41:20] televangelists and the super churches now in America who demand their
[41:22] now in America who demand their followers buy them private airplanes.
[41:24] followers buy them private airplanes. And considering he was imprisoned at
[41:26] And considering he was imprisoned at least three times, he may have even been
[41:28] least three times, he may have even been a criminal. But what a better way to sum
[41:31] a criminal. But what a better way to sum up his existence than to take a quote
[41:33] up his existence than to take a quote from Thomas Jefferson who once wrote in
[41:36] from Thomas Jefferson who once wrote in a letter in 1820 to his private
[41:38] a letter in 1820 to his private secretary that Paul was the first
[41:41] secretary that Paul was the first corruptor of the doctrines of Jesus. But
[41:44] corruptor of the doctrines of Jesus. But if that's Paul, then who was his enemy?
[41:48] if that's Paul, then who was his enemy? Who was the man who kept sending men to
[41:51] Who was the man who kept sending men to the cities to warn about him and to
[41:54] the cities to warn about him and to correct his teachings? Who was James?
[41:57] correct his teachings? Who was James? Well, Paul himself answers that question
[42:00] Well, Paul himself answers that question when in his letter to Galatians in
[42:02] when in his letter to Galatians in chapter 1 19, he calls James the Lord's
[42:06] chapter 1 19, he calls James the Lord's brother.
[42:11] The virgin birth of Miamisam was a
[42:14] The virgin birth of Miamisam was a miraculous event which the Quran
[42:16] miraculous event which the Quran confirms and the angel said that Allah
[42:19] confirms and the angel said that Allah had selected Miam and purified her and
[42:22] had selected Miam and purified her and chose her over all women. After this
[42:25] chose her over all women. After this event, according to the Bible, Mariam
[42:27] event, according to the Bible, Mariam was said to have gotten married to a
[42:29] was said to have gotten married to a righteous man named Ysef. And from that
[42:32] righteous man named Ysef. And from that marriage, they had at least four
[42:34] marriage, they had at least four children together. And after the
[42:36] children together. And after the disappearance of Isaam, one of those
[42:38] disappearance of Isaam, one of those half-brothers of Isa, James or Yakub in
[42:41] half-brothers of Isa, James or Yakub in Arabic became the leader of the Yun and
[42:45] Arabic became the leader of the Yun and of the temple of Solomon, becoming the
[42:48] of the temple of Solomon, becoming the Khalifa of Isa and the main authority
[42:50] Khalifa of Isa and the main authority for his teachings and the preservation
[42:53] for his teachings and the preservation of the Injil. And so when Paul began
[42:56] of the Injil. And so when Paul began traveling from city to city, teaching
[42:58] traveling from city to city, teaching his own gospel, claiming to have
[43:00] his own gospel, claiming to have received revelation from Isaam himself,
[43:04] received revelation from Isaam himself, James was forced to send men to those
[43:06] James was forced to send men to those cities to correct Paul's teachings and
[43:09] cities to correct Paul's teachings and to warn them that Paul was a liar. And
[43:12] to warn them that Paul was a liar. And even though there is almost nothing left
[43:14] even though there is almost nothing left from James and his followers explaining
[43:16] from James and his followers explaining their side of the story, we do get some
[43:19] their side of the story, we do get some hints here and there from documents
[43:22] hints here and there from documents written about them by their enemies that
[43:25] written about them by their enemies that quote them. In a collection of books
[43:27] quote them. In a collection of books called the homalies written by Clement,
[43:30] called the homalies written by Clement, a later follower of Paul, he quotes a
[43:32] a later follower of Paul, he quotes a letter written to James by his
[43:35] letter written to James by his right-hand man Peter. In that letter,
[43:38] right-hand man Peter. In that letter, Peter asks James not to give the
[43:41] Peter asks James not to give the teachings of Isaam to just anyone, but
[43:44] teachings of Isaam to just anyone, but to first test them and to make sure
[43:46] to first test them and to make sure they're trustworthy. This is because
[43:48] they're trustworthy. This is because there are people who have rejected my
[43:51] there are people who have rejected my lawful preaching and have preferred a
[43:53] lawful preaching and have preferred a lawless and absurd doctrine of the man
[43:56] lawless and absurd doctrine of the man who is my enemy. And most of the
[44:00] who is my enemy. And most of the biblical scholars agree that this enemy
[44:02] biblical scholars agree that this enemy that Peter was referring to was Paul.
[44:06] that Peter was referring to was Paul. James and Peter preached that the laws
[44:08] James and Peter preached that the laws of Mus Alisam, the Sharia of Isaam must
[44:12] of Mus Alisam, the Sharia of Isaam must be followed and that Allah has to be
[44:14] be followed and that Allah has to be worshiped alone. But Paul threw all of
[44:17] worshiped alone. But Paul threw all of that away saying that the belief in the
[44:19] that away saying that the belief in the resurrection of Isaam was enough for
[44:21] resurrection of Isaam was enough for salvation and that the laws of Mus Alam
[44:24] salvation and that the laws of Mus Alam did not have to be followed even
[44:26] did not have to be followed even encouraging people to not get
[44:28] encouraging people to not get circumcised. There was a clear battle
[44:30] circumcised. There was a clear battle between the Muslims and the kufur, the
[44:32] between the Muslims and the kufur, the followers of Alisam and of Mus in
[44:35] followers of Alisam and of Mus in Jerusalem and the followers of the false
[44:37] Jerusalem and the followers of the false prophet Paul alad who traveled from city
[44:40] prophet Paul alad who traveled from city to city distorting their message. But if
[44:42] to city distorting their message. But if James the brother of Isaam himself was
[44:45] James the brother of Isaam himself was considered the true authority over the
[44:47] considered the true authority over the Injil and was the imam of the temple of
[44:50] Injil and was the imam of the temple of Solomon and the Khalifa Isa.
[44:53] Solomon and the Khalifa Isa. Why then do we never hear about him? And
[44:56] Why then do we never hear about him? And why is it that today virtually all sects
[44:59] why is it that today virtually all sects of Christianity are considered Pauline
[45:02] of Christianity are considered Pauline sects and not jsonian or petrine? Well,
[45:06] sects and not jsonian or petrine? Well, something was about to happen to the
[45:08] something was about to happen to the people of Benny Israel in Jerusalem that
[45:11] people of Benny Israel in Jerusalem that would be felt across the entire world
[45:14] would be felt across the entire world for millennia to come.
[45:17] for millennia to come. According
[45:19] According to the Jewish historian Flavius
[45:21] to the Jewish historian Flavius Josephus, in the year 62 CE, the high
[45:24] Josephus, in the year 62 CE, the high priest took advantage of a brief power
[45:26] priest took advantage of a brief power vacuum between Roman governors and
[45:29] vacuum between Roman governors and gathered the judges of the Sanhedrin,
[45:31] gathered the judges of the Sanhedrin, sentencing James to death, just [snorts]
[45:34] sentencing James to death, just [snorts] as the gospels fictitiously said they
[45:36] as the gospels fictitiously said they had done with over 30 years earlier. But
[45:40] had done with over 30 years earlier. But this betrayal by the rabbis was only
[45:42] this betrayal by the rabbis was only part of the chaos that Judea was
[45:44] part of the chaos that Judea was suffering under at the time. There were
[45:47] suffering under at the time. There were huge internal divisions among Benny
[45:49] huge internal divisions among Benny Israel and the last of their kings had
[45:51] Israel and the last of their kings had recently died and now the infamous Roman
[45:54] recently died and now the infamous Roman emperor Nero was ruling over them
[45:57] emperor Nero was ruling over them directly. In the year 66 CE, riots broke
[46:00] directly. In the year 66 CE, riots broke out in Cesaria when Greek merchants
[46:02] out in Cesaria when Greek merchants began sacrificing birds in front of one
[46:04] began sacrificing birds in front of one of the masjids of Ben Israel. Soon
[46:07] of the masjids of Ben Israel. Soon tensions between pagans and Beni Israel
[46:09] tensions between pagans and Beni Israel exploded and when people complained to
[46:11] exploded and when people complained to the Romans for not intervening, they
[46:13] the Romans for not intervening, they were arrested. The Roman governor then
[46:16] were arrested. The Roman governor then took advantage of the chaos and sent
[46:17] took advantage of the chaos and sent troops into the temple of Solomon,
[46:20] troops into the temple of Solomon, stealing some of the treasures there,
[46:22] stealing some of the treasures there, claiming that they were being taken
[46:23] claiming that they were being taken because of unpaid taxes. This then
[46:27] because of unpaid taxes. This then brought mass protests to Jerusalem,
[46:29] brought mass protests to Jerusalem, where rioters even attacked a military
[46:31] where rioters even attacked a military garrison. The governor then responded by
[46:34] garrison. The governor then responded by massacring up to 3,600
[46:37] massacring up to 3,600 people and arresting and crucifying a
[46:40] people and arresting and crucifying a number of city leaders. Now the dye had
[46:43] number of city leaders. Now the dye had been cast and the events had been set in
[46:45] been cast and the events had been set in motion. And from this point on, there
[46:47] motion. And from this point on, there was no turning back. Rebels then took up
[46:49] was no turning back. Rebels then took up arms, beginning the first Jewish Roman
[46:51] arms, beginning the first Jewish Roman war, capturing Roman fortresses and
[46:53] war, capturing Roman fortresses and massacring soldiers in Jerusalem and all
[46:56] massacring soldiers in Jerusalem and all around Judea and the neighboring
[46:58] around Judea and the neighboring Galilee. Soon uprisings spread all
[47:00] Galilee. Soon uprisings spread all around the region. And the Romans and
[47:02] around the region. And the Romans and the Greeks and the Judeans began
[47:04] the Greeks and the Judeans began massacring each other all throughout the
[47:06] massacring each other all throughout the Levant and even into Egypt. Wishing to
[47:08] Levant and even into Egypt. Wishing to put an end to the chaos and restoring
[47:10] put an end to the chaos and restoring Roman rule over Judea and Galilee,
[47:13] Roman rule over Judea and Galilee, Emperor Nero sent the governor of Syria
[47:16] Emperor Nero sent the governor of Syria along with some 20,000 troops. And they
[47:19] along with some 20,000 troops. And they managed to enter Jerusalem and recapture
[47:21] managed to enter Jerusalem and recapture many of the government buildings and
[47:22] many of the government buildings and fortresses there. But the rebels had now
[47:24] fortresses there. But the rebels had now fortified themselves at the Temple Mount
[47:26] fortified themselves at the Temple Mount with the Temple of Solomon now having
[47:28] with the Temple of Solomon now having been converted into a fortress. And as
[47:30] been converted into a fortress. And as the Romans tried to attack, they were
[47:32] the Romans tried to attack, they were pushed back. So they decided to retreat
[47:35] pushed back. So they decided to retreat outside of the city to resupply and wait
[47:38] outside of the city to resupply and wait for reinforcement. But little did they
[47:40] for reinforcement. But little did they know, Benny Israel had been lying and
[47:42] know, Benny Israel had been lying and wait for them. And they were about to
[47:44] wait for them. And they were about to spring a trap. The Roman army was making
[47:47] spring a trap. The Roman army was making their way to the coast. But on the way
[47:48] their way to the coast. But on the way sat the Beth Horon Pass, a road along a
[47:51] sat the Beth Horon Pass, a road along a cliff so narrow it was said that two
[47:53] cliff so narrow it was said that two camels could not go side by side at the
[47:56] camels could not go side by side at the same time. As the Romans began to walk
[47:58] same time. As the Romans began to walk in single file along the road, Judean
[48:00] in single file along the road, Judean warriors who had secretly been waiting
[48:02] warriors who had secretly been waiting for them surrounded the cliffs and
[48:05] for them surrounded the cliffs and unleashed a barrage of arrows,
[48:07] unleashed a barrage of arrows, completely decimating the Roman army.
[48:10] completely decimating the Roman army. 6,000 troops, around a third of the army
[48:13] 6,000 troops, around a third of the army was killed and Benny is managed to take
[48:15] was killed and Benny is managed to take their weapons and equipment. It was a
[48:18] their weapons and equipment. It was a total defeat for the Romans and a
[48:20] total defeat for the Romans and a humiliating loss. And soon after the
[48:22] humiliating loss. And soon after the Roman governor who was leading the army
[48:25] Roman governor who was leading the army suddenly died with many speculating that
[48:27] suddenly died with many speculating that he killed himself from shame. The Romans
[48:30] he killed himself from shame. The Romans now realized the seriousness of the
[48:32] now realized the seriousness of the situation. Nero then put Vespacian the
[48:34] situation. Nero then put Vespacian the future emperor in charge of putting down
[48:36] future emperor in charge of putting down the rebellion. And now it became clear
[48:39] the rebellion. And now it became clear that a fullscale war was inevitable.
[48:42] that a fullscale war was inevitable. After the Judean victory at the battle
[48:44] After the Judean victory at the battle of Bethoron, huge swaths of the Judean
[48:47] of Bethoron, huge swaths of the Judean population began to join the rebels and
[48:49] population began to join the rebels and many of the old Judean elite got
[48:51] many of the old Judean elite got together and they created the Judean
[48:53] together and they created the Judean provincial government led by the same
[48:56] provincial government led by the same high priest who had supposedly ordered
[48:58] high priest who had supposedly ordered James killed by stoning. But there was a
[49:01] James killed by stoning. But there was a problem. The battle of Bethoron had been
[49:03] problem. The battle of Bethoron had been led by the Judean Simon Barora. And
[49:06] led by the Judean Simon Barora. And because of his success, he had become
[49:08] because of his success, he had become extremely popular among the people. But
[49:10] extremely popular among the people. But he was a peasant and the provisional
[49:13] he was a peasant and the provisional government saw him as a threat to their
[49:14] government saw him as a threat to their power and someone that couldn't
[49:16] power and someone that couldn't negotiate properly with the Romans. You
[49:19] negotiate properly with the Romans. You see, they still had hope that they could
[49:21] see, they still had hope that they could control and calm down the rebellion and
[49:24] control and calm down the rebellion and make an agreement with the Roman Empire
[49:26] make an agreement with the Roman Empire and get back the status and privilege
[49:28] and get back the status and privilege they used to have under Roman rule. And
[49:31] they used to have under Roman rule. And so they exiled Simon from Jerusalem and
[49:33] so they exiled Simon from Jerusalem and he began gathering a large number of
[49:35] he began gathering a large number of rebels and started robbing the houses of
[49:38] rebels and started robbing the houses of wealthy people all around Judea. He then
[49:40] wealthy people all around Judea. He then raised a new Judean army called the
[49:42] raised a new Judean army called the Zealots, setting up his new headquarters
[49:45] Zealots, setting up his new headquarters in the desert fortress of Msada. And now
[49:48] in the desert fortress of Msada. And now there were three sides to the war. It
[49:51] there were three sides to the war. It was now the year 67 BC and Vespacian had
[49:54] was now the year 67 BC and Vespacian had gathered a massive army of troops,
[49:56] gathered a massive army of troops, beginning his campaign of terror,
[49:58] beginning his campaign of terror, capturing towns and villages throughout
[50:00] capturing towns and villages throughout Galilee, killing the men and selling the
[50:03] Galilee, killing the men and selling the women and children into slavery. But
[50:04] women and children into slavery. But this campaign also created a wave of
[50:07] this campaign also created a wave of both rebels and refugees fleeing the war
[50:10] both rebels and refugees fleeing the war zone with many of them ending up in
[50:12] zone with many of them ending up in Jerusalem creating a powder keg
[50:15] Jerusalem creating a powder keg situation. And among these rebels was
[50:17] situation. And among these rebels was John of Giscala, a spy for the Zealots.
[50:20] John of Giscala, a spy for the Zealots. With John's help, the Zealots managed to
[50:22] With John's help, the Zealots managed to get into Jerusalem and take control of
[50:24] get into Jerusalem and take control of the temple of Solomon, barricading
[50:26] the temple of Solomon, barricading themselves in. Soon after, the leader of
[50:29] themselves in. Soon after, the leader of the provisional government, the killer
[50:30] the provisional government, the killer of James led a mob towards the temple in
[50:33] of James led a mob towards the temple in attack. The Zealots then came out with
[50:35] attack. The Zealots then came out with their own fighters and a counterattack
[50:37] their own fighters and a counterattack and a skirmish broke out and each side
[50:39] and a skirmish broke out and each side started throwing rocks and stones and
[50:41] started throwing rocks and stones and javelins at each other before they met
[50:43] javelins at each other before they met with fists and even swords. The streets
[50:45] with fists and even swords. The streets were filled with blood, but eventually
[50:47] were filled with blood, but eventually the zealots were pushed back into the
[50:49] the zealots were pushed back into the temple. now surrounded by the mob of men
[50:51] temple. now surrounded by the mob of men who besieged them from the outside. Jon
[50:53] who besieged them from the outside. Jon of Giscala was then sent to negotiate on
[50:55] of Giscala was then sent to negotiate on behalf of the provisional government.
[50:57] behalf of the provisional government. But being a spy, he told the zealots
[50:59] But being a spy, he told the zealots that they would not survive the siege
[51:01] that they would not survive the siege and that they would need to find outside
[51:04] and that they would need to find outside help if they wanted to survive. And so
[51:06] help if they wanted to survive. And so with his help, a few messengers managed
[51:08] with his help, a few messengers managed to sneak out at night and go to the
[51:10] to sneak out at night and go to the a people who were not from
[51:13] a people who were not from Beni Israel, but who had converted to
[51:15] Beni Israel, but who had converted to the religion of Mus Alam and had been
[51:17] the religion of Mus Alam and had been following his Sharia. And these
[51:19] following his Sharia. And these messengers told them that the
[51:21] messengers told them that the provisional government had betrayed the
[51:23] provisional government had betrayed the people and had been secretly working
[51:24] people and had been secretly working with the Romans to put down the
[51:26] with the Romans to put down the rebellion. And so hearing this, they
[51:28] rebellion. And so hearing this, they quickly raised an army of 20,000 men.
[51:31] quickly raised an army of 20,000 men. And they marched onto Jerusalem,
[51:32] And they marched onto Jerusalem, surrounding the walled city in a siege.
[51:35] surrounding the walled city in a siege. So now the Zealots were locked into the
[51:37] So now the Zealots were locked into the temple of Solomon, besieged by the
[51:39] temple of Solomon, besieged by the provisional government. And the
[51:40] provisional government. And the provisional government was locked into
[51:42] provisional government was locked into the city of Jerusalem, besieged by the
[51:44] the city of Jerusalem, besieged by the who were friends of the
[51:46] who were friends of the Zealots. Some of the Zealots then
[51:48] Zealots. Some of the Zealots then managed to sneak out in the middle of
[51:50] managed to sneak out in the middle of the night and they opened the gates to
[51:52] the night and they opened the gates to Jerusalem, letting the in, who
[51:54] Jerusalem, letting the in, who then went on a rampage, killing the
[51:57] then went on a rampage, killing the leaders of the provisional government
[51:59] leaders of the provisional government and many civilians along the way. And so
[52:01] and many civilians along the way. And so now the Zealots took control of the city
[52:04] now the Zealots took control of the city and they too began a campaign of terror,
[52:06] and they too began a campaign of terror, kidnapping and executing anyone who had
[52:08] kidnapping and executing anyone who had opposed them or supported the old
[52:10] opposed them or supported the old government. Jerusalem was now in their
[52:13] government. Jerusalem was now in their hands. But what remained of it was
[52:15] hands. But what remained of it was simply chaos and death. And the sad
[52:18] simply chaos and death. And the sad thing is all three of these groups, the
[52:20] thing is all three of these groups, the zealots, the and the followers
[52:22] zealots, the and the followers of the provisional government were all
[52:24] of the provisional government were all supposedly followers of Musa Alisam. And
[52:27] supposedly followers of Musa Alisam. And many of them had heard the message of
[52:29] many of them had heard the message of Isaam as well and were following him
[52:32] Isaam as well and were following him too. They were all supposed to be on the
[52:34] too. They were all supposed to be on the same side. and Vespacian and the Romans
[52:38] same side. and Vespacian and the Romans refused to march on Jerusalem, believing
[52:40] refused to march on Jerusalem, believing that God was letting the Jews destroy
[52:43] that God was letting the Jews destroy themselves without Roman interference.
[52:45] themselves without Roman interference. That same year, the Roman Emperor Nero
[52:48] That same year, the Roman Emperor Nero committed suicide, beginning the first
[52:50] committed suicide, beginning the first civil war in the Roman Empire, known as
[52:52] civil war in the Roman Empire, known as the year of four emperors. Three
[52:54] the year of four emperors. Three different men claimed the throne that
[52:56] different men claimed the throne that year with each of them either being
[52:58] year with each of them either being killed or committing suicide. And so
[52:59] killed or committing suicide. And so Vespacian left the Judeans to themselves
[53:02] Vespacian left the Judeans to themselves for the moment. And he traveled to Rome,
[53:04] for the moment. And he traveled to Rome, taking the throne for himself, becoming
[53:06] taking the throne for himself, becoming declared the new ruler of the empire.
[53:08] declared the new ruler of the empire. Now once again, he was able to turn his
[53:10] Now once again, he was able to turn his attention on Jerusalem, sending his son
[53:12] attention on Jerusalem, sending his son Titus with 50,000 troops to besiege the
[53:16] Titus with 50,000 troops to besiege the city and put an end to the rebellion
[53:18] city and put an end to the rebellion once and for all. For the next 6 months,
[53:21] once and for all. For the next 6 months, the Romans battered the walls of
[53:23] the Romans battered the walls of Jerusalem, surrounding and starving the
[53:25] Jerusalem, surrounding and starving the city while also trying to break in.
[53:27] city while also trying to break in. Factions among Benny Israel continued to
[53:29] Factions among Benny Israel continued to fight with each other within the walls
[53:31] fight with each other within the walls only uniting towards the very end when
[53:34] only uniting towards the very end when the desperation among the people sank
[53:36] the desperation among the people sank in. Still, Roman forces managed to
[53:39] in. Still, Roman forces managed to eventually breach the city walls and the
[53:41] eventually breach the city walls and the rebels were pushed back into the temple
[53:43] rebels were pushed back into the temple of Solomon before it too was eventually
[53:46] of Solomon before it too was eventually taken. And just like the Babylonians
[53:47] taken. And just like the Babylonians destroyed the first temple in 586 B.CE,
[53:50] destroyed the first temple in 586 B.CE, CE. Now, the Romans did the same with
[53:52] CE. Now, the Romans did the same with the second temple in 70 CE, leaving the
[53:56] the second temple in 70 CE, leaving the entire complex in ruins. At the time,
[53:59] entire complex in ruins. At the time, around 50% of Jerusalem was from Beni
[54:01] around 50% of Jerusalem was from Beni Israel and their entire population in
[54:04] Israel and their entire population in that city were either killed or enslaved
[54:06] that city were either killed or enslaved or exiled to other lands. The followers
[54:09] or exiled to other lands. The followers of Asa and James and Peter were no more.
[54:11] of Asa and James and Peter were no more. And the temple of Solomon, which was the
[54:13] And the temple of Solomon, which was the Kaa of their ummah, was now destroyed.
[54:16] Kaa of their ummah, was now destroyed. And now the message of Paul the deceiver
[54:19] And now the message of Paul the deceiver who had spread his own gospel across the
[54:21] who had spread his own gospel across the lands now remained the sole voice
[54:24] lands now remained the sole voice speaking in place.
[54:26] speaking in place. His voice had survived when James and
[54:29] His voice had survived when James and Peter's and had not. And yet this is not
[54:33] Peter's and had not. And yet this is not the end of the story.
[54:38] Right after the fall of Jerusalem much
[54:40] Right after the fall of Jerusalem much of the population of BI is moved towards
[54:43] of the population of BI is moved towards Galilee. And here it seems confusion and
[54:46] Galilee. And here it seems confusion and division increased among Ben is about
[54:49] division increased among Ben is about the nature of Isaam and what had
[54:51] the nature of Isaam and what had actually happened. And under the
[54:53] actually happened. And under the pressures of the chaos and oppressive
[54:55] pressures of the chaos and oppressive policies of the Romans, a split began to
[54:57] policies of the Romans, a split began to form within Beni Israel with those who
[54:59] form within Beni Israel with those who rejected Isa being called Jews today and
[55:03] rejected Isa being called Jews today and those who accepted him as a prophet
[55:04] those who accepted him as a prophet being called Jewish Christians. This
[55:07] being called Jewish Christians. This split was only further amplified when in
[55:10] split was only further amplified when in the year 132, a man among them began a
[55:14] the year 132, a man among them began a new revolt against the Romans supported
[55:16] new revolt against the Romans supported by some of the Jewish rabbis who called
[55:19] by some of the Jewish rabbis who called him the Messiah. This became a huge
[55:22] him the Messiah. This became a huge revolt with possibly up to 400,000
[55:25] revolt with possibly up to 400,000 revolutionaries involved, creating a
[55:27] revolutionaries involved, creating a state in Judea that lasted for more than
[55:29] state in Judea that lasted for more than 3 years. And while they never captured
[55:32] 3 years. And while they never captured Jerusalem, it was a huge show of force.
[55:34] Jerusalem, it was a huge show of force. And it almost seemed like the Messiah
[55:36] And it almost seemed like the Messiah had come for Benny Israel and that the
[55:38] had come for Benny Israel and that the temple of Solomon could be
[55:40] temple of Solomon could be reconstructed. But then the Roman army
[55:42] reconstructed. But then the Roman army began to arrive and they kept coming and
[55:45] began to arrive and they kept coming and coming and coming. Up to 120,000 Roman
[55:49] coming and coming. Up to 120,000 Roman soldiers took part in crushing the
[55:50] soldiers took part in crushing the rebellion. Nearly onethird of the entire
[55:54] rebellion. Nearly onethird of the entire Roman army. It was an unstoppable force.
[55:59] Roman army. It was an unstoppable force. Up to 600,000 Judeans were killed. And
[56:01] Up to 600,000 Judeans were killed. And the Romans followed it up by banning
[56:03] the Romans followed it up by banning Jews from both Jerusalem and its
[56:05] Jews from both Jerusalem and its surrounding areas, banning Jewish
[56:07] surrounding areas, banning Jewish religious practices, massacring the
[56:09] religious practices, massacring the Jewish populations, and even renaming
[56:11] Jewish populations, and even renaming the province of Judea to Syria
[56:13] the province of Judea to Syria Palestina, a name which has remained
[56:16] Palestina, a name which has remained even till today. According to the
[56:18] even till today. According to the historian Ucius, the failed revolt of
[56:20] historian Ucius, the failed revolt of Barokba marked the definitive end of
[56:23] Barokba marked the definitive end of Jewish Christianity. From this point on,
[56:25] Jewish Christianity. From this point on, the line of circumcised bishops of
[56:28] the line of circumcised bishops of Hebrew ancestry leading the Jerusalem
[56:30] Hebrew ancestry leading the Jerusalem church ended and leadership passed to
[56:33] church ended and leadership passed to non-Jewish bishops. Even the Hebrew
[56:36] non-Jewish bishops. Even the Hebrew began to disappear from daily use as
[56:38] began to disappear from daily use as Beni Israel was dispersed and mixed in
[56:40] Beni Israel was dispersed and mixed in with other populations. But outside of
[56:43] with other populations. But outside of Beni Israel, the teachings of Paul began
[56:45] Beni Israel, the teachings of Paul began to flourish amongst the other peoples in
[56:48] to flourish amongst the other peoples in the Roman Empire. Churches began to
[56:50] the Roman Empire. Churches began to appear in all the main cities following
[56:52] appear in all the main cities following Paul's newly constructed religion of
[56:55] Paul's newly constructed religion of Christianity. And some of the early
[56:57] Christianity. And some of the early church fathers from these places
[56:59] church fathers from these places continued to write about these Jewish
[57:02] continued to write about these Jewish Christians, calling them Ebianites,
[57:04] Christians, calling them Ebianites, literally meaning the poor people. In
[57:08] literally meaning the poor people. In 180 CE, Ianius of Leon wrote about a
[57:11] 180 CE, Ianius of Leon wrote about a people who rejected the Apostle Paul,
[57:15] people who rejected the Apostle Paul, maintaining that he was an apostate from
[57:17] maintaining that he was an apostate from the law.
[57:19] the law. 20 years later in 200 CE Tartullian of
[57:22] 20 years later in 200 CE Tartullian of Carthage writes about them calling them
[57:24] Carthage writes about them calling them heretics or kufur. In 248 CE origin of
[57:27] heretics or kufur. In 248 CE origin of Alexandria wrote there are those who
[57:30] Alexandria wrote there are those who accept Jesus as Christ but still desire
[57:32] accept Jesus as Christ but still desire to remain Jews meaning that they still
[57:35] to remain Jews meaning that they still wanted to follow the laws of Musa and
[57:37] wanted to follow the laws of Musa and Isaam. Then in 325 CE, Ucius of Cesaria
[57:42] Isaam. Then in 325 CE, Ucius of Cesaria wrote that the Ebianites thought that he
[57:44] wrote that the Ebianites thought that he was a mere man, referring to Isa as a
[57:47] was a mere man, referring to Isa as a prophet and not a god. In 375 CE,
[57:51] prophet and not a god. In 375 CE, Epipanius of Salamus wrote, "They do not
[57:53] Epipanius of Salamus wrote, "They do not accept the apostle of Paul at all. They
[57:56] accept the apostle of Paul at all. They call him an apostate from the law. They
[57:59] call him an apostate from the law. They use only the Gospel of Hebrews and they
[58:01] use only the Gospel of Hebrews and they call Christ a mere man." But even within
[58:04] call Christ a mere man." But even within the Ebianites, differences began to
[58:06] the Ebianites, differences began to appear and sects began to form with some
[58:09] appear and sects began to form with some claiming that Isaam had a father while
[58:12] claiming that Isaam had a father while others affirming his birth from a virgin
[58:14] others affirming his birth from a virgin mother. But among the Pauline
[58:16] mother. But among the Pauline Christians, a different controversy
[58:19] Christians, a different controversy began to appear.
[58:23] While Paul never mentioned the Trinity
[58:25] While Paul never mentioned the Trinity or even used the term God the Son, he
[58:28] or even used the term God the Son, he implied that Isaam was divine and
[58:30] implied that Isaam was divine and believed that he should be worshiped.
[58:32] believed that he should be worshiped. Soon after Pauline Christians influenced
[58:35] Soon after Pauline Christians influenced by Roman and Greek myths began to debate
[58:38] by Roman and Greek myths began to debate whether Isaam was the son of God or not
[58:40] whether Isaam was the son of God or not and whether the father and the son were
[58:42] and whether the father and the son were equal and whether the holy spirit or
[58:44] equal and whether the holy spirit or miam was also god making a trinity.
[58:47] miam was also god making a trinity. These debates raged on over hundreds of
[58:50] These debates raged on over hundreds of years with each church claiming
[58:52] years with each church claiming something different than the other. But
[58:54] something different than the other. But it was in the year 325 CE when the Roman
[58:57] it was in the year 325 CE when the Roman Emperor Constantine tried to bring the
[58:59] Emperor Constantine tried to bring the chaos under control and unite the
[59:01] chaos under control and unite the Christians under one government approved
[59:03] Christians under one government approved version of the faith. While Constantine
[59:05] version of the faith. While Constantine was still a pagan at the time, he
[59:07] was still a pagan at the time, he gathered over 200 Christian leaders from
[59:09] gathered over 200 Christian leaders from all over the empire to convene at the
[59:12] all over the empire to convene at the first council of Nika. Here the bishops
[59:15] first council of Nika. Here the bishops argued over the nature of the trinity
[59:17] argued over the nature of the trinity and what Christians should believe in.
[59:19] and what Christians should believe in. But the main dispute came from a man
[59:21] But the main dispute came from a man called Aras who claimed that if Isaam
[59:24] called Aras who claimed that if Isaam was subordinate to God that meant that
[59:27] was subordinate to God that meant that he was dependent on God and that meant
[59:29] he was dependent on God and that meant he was a creation of God which meant
[59:31] he was a creation of God which meant that he was a finite being with his own
[59:34] that he was a finite being with his own free will essentially meaning that he
[59:35] free will essentially meaning that he wasn't God. This was outrageous to the
[59:39] wasn't God. This was outrageous to the rest of the bishops who considered Isaam
[59:42] rest of the bishops who considered Isaam God uncreated and infinite. For two
[59:45] God uncreated and infinite. For two months, both sides debated back and
[59:47] months, both sides debated back and forth, appealing to scripture to justify
[59:49] forth, appealing to scripture to justify their arguments. But eventually, Aras
[59:51] their arguments. But eventually, Aras lost the debate, and he and many of his
[59:54] lost the debate, and he and many of his followers were either exiled or forced
[59:56] followers were either exiled or forced to accept the Romanbacked Nyian creed,
[59:58] to accept the Romanbacked Nyian creed, which stated that Asa was God, infinite,
[01:00:01] which stated that Asa was God, infinite, and fully divine, but still subordinate
[01:00:05] and fully divine, but still subordinate to the father. This creed was later
[01:00:07] to the father. This creed was later amended in 381 CE to include the holy
[01:00:10] amended in 381 CE to include the holy spirit in the trinity stating that it
[01:00:12] spirit in the trinity stating that it proceeds from the father and it should
[01:00:14] proceeds from the father and it should be worshiped as well. But while
[01:00:15] be worshiped as well. But while Constantine had promoted the nyen creed
[01:00:18] Constantine had promoted the nyen creed as a pagan eventually he became
[01:00:20] as a pagan eventually he became interested in Christianity and he began
[01:00:23] interested in Christianity and he began discussing the religion with different
[01:00:25] discussing the religion with different priests. Then as he was lying on his
[01:00:27] priests. Then as he was lying on his deathbed in 337 CE, he called for Ucius
[01:00:31] deathbed in 337 CE, he called for Ucius of Nikomedia, an Aryan priest who
[01:00:34] of Nikomedia, an Aryan priest who believed that Asa was created. And under
[01:00:36] believed that Asa was created. And under him, Constantine was baptized, dying as
[01:00:39] him, Constantine was baptized, dying as an Aryan Christian. Many Muslims
[01:00:41] an Aryan Christian. Many Muslims consider the Aryans may have been Muslim
[01:00:44] consider the Aryans may have been Muslim and Allah knows best how he will be
[01:00:46] and Allah knows best how he will be judged, but it's certainly an irony of
[01:00:47] judged, but it's certainly an irony of history that the man most blamed for the
[01:00:50] history that the man most blamed for the promotion of the Trinity may have died a
[01:00:53] promotion of the Trinity may have died a Muslim himself. Constantine's son later
[01:00:56] Muslim himself. Constantine's son later became emperor, ruling for 24 years. And
[01:00:58] became emperor, ruling for 24 years. And during his reign, he supported the
[01:01:00] during his reign, he supported the Aryans against the pro-Nine bishops,
[01:01:03] Aryans against the pro-Nine bishops, often even exiling some of them. But
[01:01:06] often even exiling some of them. But this wouldn't last long when in 379 CE,
[01:01:10] this wouldn't last long when in 379 CE, Theodosius took the throne and under
[01:01:13] Theodosius took the throne and under him, nine Christianity with its belief
[01:01:16] him, nine Christianity with its belief in the trinity became the only
[01:01:18] in the trinity became the only acceptable form of Christianity. And in
[01:01:20] acceptable form of Christianity. And in 380 CE he declared it the official
[01:01:23] 380 CE he declared it the official religion of the Roman Empire. From then
[01:01:25] religion of the Roman Empire. From then on all other churches were closed and
[01:01:28] on all other churches were closed and Christians who didn't believe in the
[01:01:30] Christians who didn't believe in the trinity or in the divinity visa were
[01:01:32] trinity or in the divinity visa were removed from their positions in the
[01:01:34] removed from their positions in the church or in the government and many of
[01:01:36] church or in the government and many of them were even exiled completely from
[01:01:38] them were even exiled completely from the empire.
[01:01:42] This was the entire history of
[01:01:45] This was the entire history of Christianity. What started as a
[01:01:47] Christianity. What started as a revelation given to Isaam confirming
[01:01:50] revelation given to Isaam confirming what was in the Torah and in the laws of
[01:01:53] what was in the Torah and in the laws of Musa before him, it was eventually
[01:01:55] Musa before him, it was eventually hijacked by a man who never knew him,
[01:01:58] hijacked by a man who never knew him, who had never even met him. And from
[01:02:01] who had never even met him. And from there, the followers of Isa tried
[01:02:03] there, the followers of Isa tried desperately to hold on to the message,
[01:02:05] desperately to hold on to the message, maintaining it between the two extremes
[01:02:08] maintaining it between the two extremes of the Jews who rejected him and the
[01:02:10] of the Jews who rejected him and the Christians who called him God. James and
[01:02:12] Christians who called him God. James and Peter and the otherun followed in his
[01:02:15] Peter and the otherun followed in his footsteps and they maintained his laws
[01:02:17] footsteps and they maintained his laws and his injil but eventually the temple
[01:02:20] and his injil but eventually the temple of Solomon was destroyed. Their masjid
[01:02:22] of Solomon was destroyed. Their masjid their direction of prayer was wiped off
[01:02:25] their direction of prayer was wiped off the face of the earth and their people
[01:02:27] the face of the earth and their people were scattered around the empire. From
[01:02:30] were scattered around the empire. From them came the Ebianites close to them in
[01:02:32] them came the Ebianites close to them in faith but still divided and arguing. And
[01:02:34] faith but still divided and arguing. And then came the Aryans further away but
[01:02:37] then came the Aryans further away but still trying to hold on to some kind of
[01:02:39] still trying to hold on to some kind of belief inhed in the oneness of God. But
[01:02:43] belief inhed in the oneness of God. But all of that was destroyed when the Roman
[01:02:45] all of that was destroyed when the Roman Empire made their final decree and nine
[01:02:48] Empire made their final decree and nine Christianity with its belief in the
[01:02:49] Christianity with its belief in the trinity and the divinity of Isa became
[01:02:52] trinity and the divinity of Isa became the official religion of the empire. And
[01:02:55] the official religion of the empire. And from there all fragments of Isa's
[01:02:58] from there all fragments of Isa's original message, all possibility and
[01:03:00] original message, all possibility and hope in reviving his sunnah were lost.
[01:03:03] hope in reviving his sunnah were lost. Humanity was left completely in the dark
[01:03:05] Humanity was left completely in the dark with the last of the prophets of Bani
[01:03:07] with the last of the prophets of Bani Israel having ascended to Allah. And
[01:03:09] Israel having ascended to Allah. And soon enough from deep in the deserts of
[01:03:12] soon enough from deep in the deserts of Arabia a new light began to appear and
[01:03:15] Arabia a new light began to appear and along with him came a new group of and a
[01:03:19] along with him came a new group of and a new message was revealed. But unlike
[01:03:21] new message was revealed. But unlike what had happened with the um of the um
[01:03:24] what had happened with the um of the um of Muhammad sai wasallam remained and
[01:03:27] of Muhammad sai wasallam remained and the message he brought would be
[01:03:29] the message he brought would be permanent because it was the last and
[01:03:31] permanent because it was the last and final one.
[01:03:44] The script of this video was based on
[01:03:46] The script of this video was based on one of the chapters of my new upcoming
[01:03:48] one of the chapters of my new upcoming book, The Entire History of Islam. An
[01:03:52] book, The Entire History of Islam. An absolutely massive book dedicated to
[01:03:55] absolutely massive book dedicated to telling the entire story of our ummah.
[01:03:57] telling the entire story of our ummah. From the lost Muslim kingdoms of Spain
[01:04:00] From the lost Muslim kingdoms of Spain and France to the great sultenates of
[01:04:02] and France to the great sultenates of Vietnam and the Philippines and Russia.
[01:04:05] Vietnam and the Philippines and Russia. This is our entire history. A
[01:04:06] This is our entire history. A compilation that has never been done
[01:04:08] compilation that has never been done before in the entire history of our
[01:04:10] before in the entire history of our ummah. This is the most important book
[01:04:13] ummah. This is the most important book of this generation. So go to my website
[01:04:15] of this generation. So go to my website now and pre-order the book.
[01:04:19] I will literally write your name into
[01:04:22] I will literally write your name into the book as an honor for you so that
[01:04:24] the book as an honor for you so that generations from now people will read
[01:04:26] generations from now people will read this book and know that it was you.
[01:04:29] this book and know that it was you. You were the reason that this book could
[01:04:31] You were the reason that this book could even be printed in the first place. So
[01:04:33] even be printed in the first place. So go to my website and pre-order now and
[01:04:36] go to my website and pre-order now and may Allah accept you as a co-author to
[01:04:39] may Allah accept you as a co-author to the most important book of our
[01:04:41] the most important book of our generation. Am

The Entire History of Isa AS (Jesus)

https://www.youtube.com/watch?v=jwwn7hcuiXY

Summary

TL;DR — This video explores the historical and theological evolution of Christianity, arguing that the biblical narrative of Jesus's crucifixion and resurrection is historically unreliable due to numerous inconsistencies and textual manipulations. It posits that early Christianity was hijacked by Paul of Tarsus, who introduced doctrines deviating from Jesus's original teachings, leading to a conflict with Jesus's true followers led by James. Ultimately, the Roman Empire's political and religious agenda shaped Christianity into its Trinitarian form, overshadowing the original monotheistic message.

Key points

• The video questions the historical accuracy of the biblical accounts of Jesus's crucifixion and resurrection, citing inconsistencies, anonymous authorship, and potential textual alterations.

• It argues that Paul of Tarsus significantly altered Jesus's original teachings, introducing concepts like salvation through faith alone and the divinity of Jesus, which conflicted with the established Jewish laws and monotheistic principles.

• The narrative highlights a schism between Paul's followers and the original disciples of Jesus, led by James, who sought to preserve Jesus's original message and adherence to Mosaic law.

• The destruction of the Second Temple in Jerusalem by the Romans in 70 CE is presented as a pivotal event that scattered Jesus's original followers and paved the way for Paul's doctrines to become dominant.

• The Council of Nicaea and subsequent decrees by Roman Emperors are depicted as crucial in establishing the Trinitarian doctrine as the orthodox form of Christianity, suppressing dissenting views.

Takeaway — The video suggests that the Christianity widely practiced today is a product of historical and political influences that significantly altered the original monotheistic message of Jesus, as preserved by his immediate followers.