# ANTICHRIST FOR DUMMIES - Part 4 - BOOK OF REV.(4)

https://www.youtube.com/watch?v=Oga7g7dxOus

[00:17] as you saw in the previous video on the Prophecy's to the seven ecclesia.
[00:21] have nothing to do with Church ages and the word Church does not even exist in the original Greek text.
[00:27] it is literally an intentional replacement term that was transposed on top of the word ecclesia.
[00:34] and unbelievably the term church actually comes from Sir Kay from the Latin word circus and from the Roman goddess who was the mother of the Latin and pyrin was the daughter of the son.
[00:45] you saw that the apostasy was already underway as John was writing the texts of Revelation and John opens the book with a declarative statement that he is in the tribulation using both the definite article in the Greek and the present tense.
[00:58] and you saw that one did not have to go any farther than the first nine verses in the book to a 30% of its texts in direct contradiction with counter-reformation theologies claims concerning eschatology and that it was obviously a non biblical scheme of prophecy which basically just simply ignored texts in order to maintain its
[01:18] credibility you also saw that the book of Revelation does not describe the rapture of any church in Revelation in chapter 4 verses 1 & 2.
[01:27] instead it records the common linguistic expressions for describing a visionary revelation in the scriptures and unlike what most people have been fraudulently led to believe.
[01:40] instead of describing a non-existent rapture John uses the first-person singular in Revelation in chapter 4 verses 1 & 2 to describe a revelatory vision of the sky in which he begins to lay out a template for the astronomical dating of his prophecies in the same way coded references to astronomical positions were mentioned in african-american spirituals in order to help slaves escape to freedom using the information for navigational purposes.
[02:05] so 2 John creates a dating template in the sky 2 astronomically date his prophecies just as the Hebrew prophets such as Daniel had done who had come before him and as you saw in the previous video counter-reformation us actually violate
[02:19] the grammar of the text when they extend the vision John is having to refer to the rapture of the church because John uses the first-person singular to describe what is happening and never extends that experience beyond the first-person singular as describes what he is seen and now we come to the vision of the throne in Revelation in chapter 4 which counter-reformation lists claim is the rapture in the throne of heaven but as you will see in just a moment if you have bought into rapture theology concerning the book of Revelation they have actually turned you into the worshipper of a big stone Idol without you even knowing it has happened Counter Reformation theology literally makes a mockery out of Christians will found any idea it's been done to them and you will be shown how counter-reformation estar pulling this trick on the public.
[03:34] matter of fact detective word Holy Bible.
[03:38] and you rearranged it exactly the right way.
[03:40] you actually get the word rapture again an R and a and a piece and you.
[03:45] he's like T you are aching you if that could turn into the word rapture and.
[03:50] it's very thick very very very smooth.
[03:52] and in chapter 4 you see if after this I looked and behold a door was open in heaven and that's the rapture right there.
[03:57] that's a God open in the door and saying all right y'all y'all ready jump up here and it says here the first boy said I heard it was a trumpet talking with me.
[04:06] trumpets time a lot of people don't know this but I'm gonna do talk and he said the trumpet said come up hither and I'll show thee things which must be Hereafter.
[04:16] that's definitely the rapture that's pressure all people in the church the church is going up and we're going fine throughout space and like Superman and we get to the edge in universe where were you in heaven in the lap of Jesus and we're sit there with Apostle John and it's merely the process on offense and meaning that I was in the spirit.
[04:36] balda throne was set in heaven.
[04:38] hallelujah and that's the throne of God.
[04:40] and one sat on the throne yes cerise I'm.
[04:43] gonna throw it you said he said was to.
[04:47] look upon like a Jasper and a sardine.
[04:49] stone.
[04:51] hallelujah yes sir that's a glory God.
[04:54] sit there on it on the throne of God is.
[04:57] a Jasper and sardine stone hallelujah.
[04:59] like a sardine stung me hallelujah.
[05:02] and that he was look parlor and they.
[05:04] were round about it was their emerald or.
[05:07] rainbow made out of him rules and a rim.
[05:09] rainbow rainbows and it was beautiful.
[05:12] and it was.
[05:13] and we were all there and hallelujah.
[05:15] we're all jumping up there on that road.
[05:18] I'm medieval rainbow we were jumping up.
[05:20] and down.
[05:21] hallelujah looking at God and beholding.
[05:24] his glory is a gas burner sardine stone.
[05:26] quarry to be a God hello yeah and then.
[05:30] there were four to twenty elders sitting.
[05:32] clothed through my raiment and they had.
[05:33] hands of gold and the life is a thunders.
[05:37] coming out voices and everything else.
[05:38] and there's seven spirits of God.
[05:40] hallelujah and the port before the throne there was a sea glass and the crystal hallelujah Aizen and if he's being it is the first beast was like a lion the second piece was like at Barbies that pays a man for these acts funny.
[05:52] hallelujah and there were these things flying around the throne of God hallelu.
[05:55] why we were jumping up and down on the mo rainbow hallelujah when the name of Jesus amen.
[06:00] this is all about the rapture.
[06:02] so if I remember the rapture is gonna come as coke on Sunday something easy very soon it might not be tomorrow mommy my baby doll might be right you like in about 10 minutes.
[06:13] my matter fact you probably will be in minutes the rapture my being Timothy.
[06:18] they get ready for the bachelor cuz cousin if you don't get raptured you won't get to jump up and down on anymore and my rainbow made out of here most because it's such a beautiful thing in the name of Jesus amen.
[07:09] one thing that you Reformation ist's he is that they have any rational view of the Scriptures and their use of biblical texts are based on their own religious subjectivity not the actual facts of grammar and language in history of the texts so let's just assume for the sake of argument that none of the grammatical and linguistic facts of the biblical text you have seen so far even count because that is precisely how counter-reformation us will see it.
[07:36] let's assume for the sake of argument that revelation chapter 4 verses 1 and 2 refer to the rapture precisely as counter-reformation us wants you to think it does and let's assume that John is now in heaven in the presence of the throne of God describing what he literally sees right there in heaven.
[07:56] let's look at this text first precisely the way they want you to think it should be interpreted and let's see what we discover about God you may be very very surprised because while at
[08:10] At first glance, John's language seems to be very heavenly.
[08:13] But when you dig into the specific words John uses in the Greek text, which are hidden by the English translation, you are going to end up with a very odd description of heaven and even God.
[08:24] But let's go ahead and go there and use John's words to literally paint a picture of God's throne in heaven and absolutely nothing else but that.
[08:35] And let's see what we end up with.
[08:38] Let's see what Counter-Reformationists really think the throne of God in heaven should actually look like.
[08:44] Here is our canvas, and we are going to let John describe the throne of God in heaven according to the gospel of Counter-Reformation is John.
[08:52] Writes, and immediately I was in the spirit, and behold, a throne was set in heaven, and one sat on the throne.
[09:02] The Greek word translated into English as 'sat' is the Greek word kimochi, and is a verb, which, as you know, refers to an action, and the primary definition of the
[09:11] word is to be outstretched obviously
[09:14] that is a known word to use
[09:17] drones are typically said to be
[09:19] stretched out and this Greek word not
[09:22] only means laid out or outstretched it
[09:25] comes from the root word to Amy which
[09:28] means literally in a stretched-out in
[09:30] passive or horizontal position so we see
[09:33] that John sees God's throne in heaven on
[09:35] its side so let's put a throne on our
[09:38] canvas on its side and John says it is
[09:41] stretched out horizontally so let's go
[09:43] ahead and stretch out that throne a
[09:45] little bit to show it is stretched out
[09:47] that is the throne of God in heaven
[09:50] according to counter-reformation ist's a
[09:53] pretty odd way to describe god's throne
[09:55] in heaven isn't it
[09:57] but as you know counter-reformation us
[10:00] simply do not care about these details
[10:02] in the texts so we will proceed with
[10:05] John's description that according to
[10:06] counter-reformation us is god's throne
[10:08] in heaven
[10:09] next john states in chapter 4 verse 3
[10:12] and he that sat was to look upon like a Jasper and a sardine stone and quote now that's a very strange description of God isn't it if that is what he is literally describing in literal heaven God looks like a Jasper and sardine stone the first stone is Jasper now this is important since now we are beholding the visible appearance of God in this throne in heaven so what is a Jasper stone it is a stone that has a yellowish brownish color here is a Jasper stone so let's go ahead and put that first stone right there we don't know if that's the head of God or the body of God sitting on the bed stretched out thrown on its side but since it is mentioned first we'll just assume as counter-reformation assal like to do that the first stone mentioned is his head the second stone miss Arden which is a red color semi-precious quartz stone similar to what we would call a garnet today so let's take that garnet stone
[11:12] and put it right there for the body of God who is sitting on his throne horizontally and stretched out.
[11:20] take a deep breath and hold on to the edge of your seat.
[11:23] now take a good long look at what counter-reformation us want you to believe is John's description of God and his throne in heaven.
[11:30] there it is in all its glory.
[11:33] God is really a big stone cutter.
[11:41] this room is falling over and he can't get up.
[11:45] so if you reject that John is describing astronomical data in this text in the same way astronomical data was described in the african-american spirituals of the Civil War era for the purposes of navigation then you are left with a literal description of the literal throne of God in heaven on its site and occupied by a stone Idol because that's what the text literally says and if you context those words that
[12:13] way then that is what it would literally mean.
[12:15] Now as hard as this may be, if you are conditioned by a Counter Reformation theology, ask yourself this question.
[12:20] What is more likely, John wanted you to think God was a red and yellow stone idol on a throne that had fallen over on its site in heaven, or John was referring to something in the sky?
[12:34] And those descriptions will clearly identify that he told you to look for in Revelation chapter 1 verse 21.
[12:39] He said the secret to interpreting this book was that the seven stars are the messengers or angels, and therefore his symbolism is found in the sky.
[12:49] The answer should already be obvious to any honest person.
[12:51] John would not have been describing God in heaven as a fallen over stone idol, and he didn't.
[12:56] He was describing something in the sky, and this will become more and more obvious as we proceed through these texts if you simply reject the synthetic construct of a rapture which is unfairly superimposed onto this text, and instead
[13:14] place those descriptions where instructs his readers to put them in Revelation chapter 1 verse 20 that is in the sky where the seven stars naturally are.
[13:24] then suddenly this text goes from being a ridiculous description of God's throne as a fallen over stone Idol to an amazingly accurate description of astronomical data.
[13:32] so let's just get rid of that canvas of counter-reformation rapture theology.
[13:37] we put behind that very same description the sky instead and look at the amazing precision of what we have just been told to by John Quincy pious rises from the horizon.
[13:47] it rises up right in the vertical position it sets on the horizon that sets upside down in the vertical position but when it reaches mid sky directly above the North Star or it's fully horizontal.
[13:59] remembered John said these symbols referred to the stars in Revelation chapter 1 verse 20.
[14:07] if we take John at his word and follow his instructions then John says that the throne which is stretched out horizontally in the sky with one sitting.
[14:15] On it is marked by two stars, one which is yellowish-brown like a Jasper stone, and the other is red like a sardine stone.
[14:22] Jasper comes in many colors throughout the world today, but the Jasper found most commonly in the Middle East and Africa, where John was writing, is yellow Jasper.
[14:31] The two most prominent stars in the constellation Cepheus are easily visible to the naked eye and have been known since ancient times.
[14:41] The first star, known as Alderamin, which is a yellow hue pulsar, and the other main star of this constellation is literally known today as "the garnet star," which is literally like a red stone, exactly as John describes in this text.
[14:55] In fact, it even bears the name of the red stone garnet.
[14:58] Today, it is so apparent, and one of the most interesting things about this constellation is that astronomically, all of heaven is moving toward that constellation because, due to the phenomena of precession, the star called Alrai, located on his right foot, will become our new North Star in the center of the heavens in the year 3000.
[15:18] ad our current North Star is Polaris.
[15:21] which is part of the Bear constellation.
[15:23] two biblical prophecies are referenced.
[15:26] in the symbolism the first which is repeated throughout the script sixteen different times that God is going to make his enemies his footstool.
[15:33] and the second is where the kingdom of the Antichrist is compared to a bear by John later in the same book in chapter 13 verse 2.
[15:40] more will be said about that later in our study on John's astronomical dating in the book of Revelation.
[15:47] both main stars in the constellation of Cetus are directly referenced and they are in exactly the position he describes them in the sky as part of the quote one who sits in the throne and quote.
[16:01] and there was absolutely no way you can logically apply this to any literal description of God literally sitting on his literal throne in literal heaven unless you wish to Ambrose ingly claimed his throne is laying on its side and God Himself looks like two stones one yellow and the other end then John adds another detail in the
[16:20] very same verse making it clear he is talking about the sky.
[16:22] he says quote and there was a rainbow round about the throne in sight like unto an emerald and quote.
[16:30] another piece of information John adds is that he is looking at something that looks like a rainbow around the throne.
[16:37] a rainbow is multicolored so his reference to emerald is not simply a reference to the color of an emerald but to its translucence and he adds the comparison of what he is seeing to the translucence of an emerald.
[16:51] here is what an emerald stone and the raw looks like.
[16:53] this is a picture of the largest emerald stone ever found and it is in the Smithsonian Institute in Washington DC.
[17:00] as you can see it's translucence immediately makes you think of the night sky.
[17:05] rainbows are arches from one horizon to another so if we take the same emerald stone and block out the shape of a rainbow from it you see precisely what John is describing to you and it is in the sky.
[17:18] the most important detail about
[17:20] this description is that he is noting its translucence and its arch shaped position.
[17:24] so what in the sky looks like a translucent rainbow and is arched from one horizon to the next.
[17:31] again not accidentally only one time each year and this time is uniquely again in summer in June and July that the Milky Way positions itself in the sky as a rainbow with artists that stretch from one horizon to another.
[17:44] and this is precisely the same time that cepheus was in the sky above the North Star in an horizontal position over Patmos in 95 to 96 ad and cepheus as two stars alter I mean with its yellowish cue ball star and the star named the garnet star are directly overhead stretched out in the sky in the horizontal position.
[18:03] so his descriptions are amazingly detailed descriptions of astronomical dating and once again this text simply could not be describing the literal throne of God in literal heaven unless you wish to claim God's throne is laying sideways horizontally and God
[18:20] himself looks like a two stone Idol.
[18:23] in verse four John adds another detail to this description that involves time and dating.
[18:28] quote and round about the throne were four and 20 seats and upon the seats I saw four and twenty elders sitting clothed in white raiment and they had on their heads crowns of gold and quote.
[18:40] John describes the template in the sky being surrounded by 24 Thrones with twenty-four elders in the temple.
[18:49] they were a rotation of priests that served night and day.
[18:54] the twenty-four Thrones obviously refer to the complete orbital cycle of the sky which occur in 24 hours.
[18:58] now connecting the concept of time to the rotation of the 24 elders.
[19:04] there were 24 divisions of priests who served in the Jewish temple.
[19:09] each division served for one week beginning and ending on Sabbath twice a year.
[19:13] so here we see John creates a key time conversion value from an hour to a week parallel.
[19:18] a week is simply a reference to
[19:21] The unit number seven which will be a key time conversion value throughout the rest of his book.
[19:24] John here signals to his Jewish readers that time conversion will become an important part of accurately dating his prophecies later in this book.
[19:33] Just as a rotation of priests in the temple symbolized the rotation of the heavens in time, so too the rotation of these elders or hours in the sky symbolize the rotation of priests in God's temple.
[19:45] In verse five, John brings up the seven stars that are the messengers to the seven ecclesia, again making the context of the physical location of all these descriptions once again obvious to the reader.
[19:58] Quote, and out of the throne proceeded lightnings and thunderings and voices, and there were seven lamps of fire burning before the throne, which are the seven spirits of God, and quote.
[20:06] And once again, we see John is clearly referring to the sky, stating that the seven stars or planets burned before the throne, making it obvious the throne he is describing is one in the sky, precisely where the seven.
[20:21] stars are located the term translated before as in before the throne is an open and means in the presence of or sight of which is another astronomical detail.
[20:32] the face of Cepheus looks toward the planetary elliptic or the path of the planets in the sky.
[20:39] it literally faces the planetary elliptic or a path of the planets in verse six.
[20:44] John now introduces the four beasts which flank the outstretched horizontal throne in the sky.
[20:50] quote and before the throne there was a sea of glass like unto crystal and in the midst of the throne and round about the throne were four beasts full of eyes before and behind and quote.
[21:03] before the throne meaning in the sight of the throne a sea of glass like crystal referring to the transparency of the sky.
[21:07] the four beasts referring to four constellations full of ice is a reference to their stars and before and behind are references to time stars rotating in the sky before the constellation and behind the constellation in verse 7 John begins.
[21:24] dating his prophecies he arranges the
[21:27] four constellations in a sequential
[21:28] chronological order he says quote and
[21:32] the first beast was like a lion and the
[21:34] second beast like a calf and the third
[21:36] beast had a face as a man and the fourth
[21:38] beast was like a flying eagle and quote
[21:41] John says the first constellation is
[21:44] like a lion that is easily recognized as
[21:47] Leo the lion constellation
[21:50] ii was like a cat the term translated
[21:53] into English as calf is actually the
[21:55] Greek word Mo's Cossacks Wes origin of
[21:58] the English word marks Mo's cows is the
[22:01] Greek word for a young bull that
[22:04] constellation is easily recognizable as
[22:06] the bull constellation Taurus the third
[22:09] constellation John says has the face of
[22:11] a man we are beginning to see that John
[22:14] is identifying what is known as a
[22:16] quadrant of constellations in the sky
[22:18] the third constellation is a queries
[22:20] were the face of a man precisely as John
[22:23] describes and the fourth constellation
[22:26] John says is spread out like a flying
[22:27] eagle and that leaves only Scorpio left
[22:30] Scorpio in ancient constellation schemes
[22:33] had also been pictured as both an eagle
[22:35] and a Phoenix
[22:36] John chooses the Eagle identification
[22:39] for Scorpio so now we have John's
[22:41] reference to an order of occurrence
[22:43] concerning the four quadrants of the
[22:45] stellar map Leo Taurus Aquarius in
[22:48] Scorpio in that order but John still has
[22:52] a lot of information left to go to
[22:53] finish creating his prophetic template
[22:56] in verse eight John says quote and the
[22:59] four beasts had each of them six wings
[23:01] about him and they were full of eyes
[23:04] with him and the rest not day and night
[23:06] saying holy holy holy Lord God Almighty
[23:10] which was and is and is to come
[23:13] and quote the four constellations with
[23:16] six wings constitute once again the 24
[23:19] hours in a complete cycle of time
[23:21] another clear reference to the 24-hour
[23:23] cycle of the heavens in which all these
[23:25] points rotate across the sky
[23:27] counter-reformation lists will tell you
[23:30] the entire book is future but John in
[23:33] the middle of describing his
[23:34] astronomical dating template repeats a
[23:36] statement he just made so he is wanting
[23:39] to get his readers attention when
[23:42] discussing the four beast constellations
[23:44] he said their eyes were before and
[23:45] behind as in past and future and here he
[23:48] repeats the same idea this time
[23:50] including present as well past present
[23:54] and future
[23:54] this template involves a panorama of
[23:57] time not just in the future it has to do
[24:00] with the past the present and
[24:02] the future which of course is another
[24:04] major contradiction with
[24:06] counter-reformation rapture theology in
[24:08] fact John uses that phrase repeatedly
[24:11] three times in chapter 1 verse 4 in
[24:14] verse 8 and again in chapter 4 verse 8
[24:16] just so the readers will not be able to
[24:19] miss it this was repeated twice in the
[24:21] added instructional material to the book
[24:23] so he wanted to additionally
[24:25] re-emphasize this important point to his
[24:27] readers in order to make it more than
[24:29] obvious John is presenting his
[24:31] astronomical dating template with three
[24:33] tenses in mind past present and future
[24:36] in fact just so you don't miss this
[24:39] point he repeats it three times in
[24:41] chapters 1 through 4 in Revelation
[24:44] chapter 1 verse 4 when he is talking
[24:46] about the seven spirits before the
[24:48] throne he says quote from him which is
[24:50] and which was and which is to come then
[24:53] in Revelation chapter one verse eight
[24:55] just four verses later he repeats it
[24:58] again and says the Lord which is and
[25:00] which was and which is to come and now
[25:03] again in Revelation chapter four verse
[25:05] eight he repeats it again which was and
[25:07] is and is to come so in other words
[25:10] there is material in this template which
[25:12] pertains to some past events this is not
[25:16] all just the future John calls this book
[25:18] a revelation not just a prophecy some of
[25:22] the material he is astronomically dating
[25:24] is in the past some of it is present and
[25:26] some of it is future so there is a
[25:29] division in the book between the past
[25:30] the present in the future this will help
[25:33] locate the astronomical coordinates for
[25:35] his material why would he write about
[25:38] things which have already happened there
[25:40] are two reasons John would do this one
[25:43] is to give a revelation about them a
[25:45] revelation is something you would not
[25:47] know unless God told you and John has a
[25:50] revelation about some events that have
[25:52] already occurred the second reason he
[25:55] would do this is because by applying the
[25:57] correct interpretation of the
[25:58] astronomical references in the book to
[26:01] those past events you can see if you are
[26:03] using the astronomical template
[26:05] correctly for its future events if it is
[26:07] correct on the past events in accurate
[26:10] to the present events it will be
[26:12] accurate concerning the future events as
[26:13] well
[26:14] so the book of Revelation and its
[26:16] astronomical template are for the past
[26:18] the present in the future in John ends
[26:21] this section with the following
[26:22] statement quote and when those beasts
[26:25] give glory and honor and thanks to him
[26:27] that sat on the throne who liveth for
[26:29] ever and ever the four and twenty elders
[26:31] fall down before him that sat on the
[26:33] throne and worship Him that liveth for
[26:35] ever and ever and cast their crowns
[26:37] before the throne saying thou art worthy
[26:39] O Lord to receive glory and honor and
[26:42] power for thou has created all things
[26:44] and for thy pleasure they are and were
[26:46] created end quote
[26:47] John ends the section in which he has
[26:50] just reassigned new astronomical values
[26:52] to the stellar map of his day by stating
[26:54] everything in creation was made by God
[26:56] and for God and bowed down to him
[26:58] including the stars he created them and
[27:01] has a right to use them as he wills that
[27:04] was an important statement in his day
[27:06] because the Greco Roman Empire had
[27:08] arranged everything in the heavens
[27:09] around themselves in their pantheon of
[27:11] gods and goddesses john corrects that
[27:14] idea by pointing to the fact God made
[27:17] the heavens and their existence serves
[27:18] him and him alone and all it's real
[27:21] meaning and its symbolism belong to him
[27:50] good I have $30 I'm sorry
[27:57] I have only one I guess you didn't hear
[28:07] me I said I have only one let me make
[28:23] myself as clear as I possibly can I have
[28:28] one dollar I have one dollar one dollar
[28:43] do you understand what I just said okay
[28:53] how many dollars do our hands
[29:02] you have because you say you are
[29:18] hopeless
[29:26] did not leave revelation chapter 4 and
[29:28] go on to chapter 5 without addressing
[29:31] one of the most misquoted texts in the
[29:33] entire New Testament and that is
[29:35] Revelation chapter 4 verse 8
[29:37] no counter-reformation us will ever
[29:39] expand on Revelation in chapter 4
[29:41] without citing verse 8 as their proof of
[29:44] the Trinity doctrine people have heard
[29:46] it so many times there was a conditioned
[29:48] response built into the head of most
[29:50] Christians when reading that text there
[29:53] are even songs and hymns to the Trinity
[29:55] written and sung based on this text in
[29:57] fact people have heard it so many times
[30:00] now most people never read the words of
[30:03] the text but Revelation chapter 4 verse
[30:06] 8 is not a text advocating or even
[30:08] implying the Trinity doctrine in fact it
[30:11] is quite the reverse in the actual text
[30:14] being implied but most never bother to
[30:17] critically examine the content of the
[30:19] words of that text they assume they
[30:21] already know what it means
[30:23] therefore Widing into what it says and
[30:25] that is a very bad Bible study habit as
[30:29] you saw in the first video in the series
[30:31] on the Antichrist the Trinity doctrine
[30:34] was very much a part of the prophecy
[30:36] about the Antichrist as a violation of
[30:39] the central most sacred doctrine in
[30:40] biblical Judaism that being the Shema
[30:43] which Christ himself pointed out to his
[30:45] own disciples as being the greatest
[30:47] commandment in the scriptures and you
[30:49] saw that John in this very same book
[30:51] later clearly prophesized its rise as a
[30:54] doctrine which would identify the
[30:56] Antichrist so why does John repeat the
[30:59] word holy three times when speaking of
[31:01] God in verse eight and what did he mean
[31:03] to communicate by that repetition the
[31:06] interpretation of the phrase holy holy
[31:08] holy to mean the Trinity is simply
[31:11] another example of biblical
[31:12] interpretation based on inkblot
[31:14] association because when one examines
[31:17] what john was actually saying in that
[31:19] repetition and you look under the covers
[31:21] you will find that the very thing john
[31:23] was attempting to confront and rebuke is
[31:25] the very way that counter-reformation
[31:27] estelle taken that text to actually
[31:29] teach this flip of the script is not
[31:32] uncommon for Counter Reformation as
[31:34] theology and here is how you can know
[31:36] the script is being flipped in
[31:38] Revelation chapter 4 verse
[31:40] it is a matter of simple grammatical
[31:42] observation once again when the text in
[31:45] the book of Revelation or the entire New
[31:47] Testament for that matter is indicating
[31:49] a series of additions it uses the term
[31:51] end which is the Greek word kahi it is
[31:55] translated as the English word and it
[31:58] carries with it what is called the
[31:59] cumulative force pretty much the same
[32:02] way we use the English word and if you
[32:05] are doing a math problem and you ask
[32:07] what is 1n 1 & 1 the answer would be
[32:09] easily understandable as 3 however if
[32:13] you were having difficulty in being
[32:14] heard and you are asked what did you say
[32:17] again and you answer by saying I said 1
[32:20] 1 1 & repeated 3 times to be heard that
[32:25] is not misunderstood as 3 unless someone
[32:28] is just being silly or sarcastic with
[32:30] you yet that is precisely how
[32:33] counter-reformation lists using blood
[32:35] association to interpret the text in
[32:37] verse 8 repetition is precisely the
[32:40] opposite of addition you repeat
[32:42] something to emphasize it not to add it
[32:45] together johannam literature uses a lot
[32:48] of repetition in its texts addition in
[32:51] the text uses the term and to link the
[32:53] values together in addition here is an
[32:56] example of John using addition in a text
[32:58] in Revelation chapter 4 verse 4 he says
[33:01] there are four and 20 seats around the
[33:04] throne the use of the word end links the
[33:08] two values together to create the number
[33:10] 24 that is made obvious with the use of
[33:12] the word and in the next text below it
[33:15] we see an example of johanan literature
[33:18] using repetition he quotes Christ saying
[33:21] quote verily verily I say unto you I am
[33:25] the door of the Sheep despite the fact
[33:27] there is a double repetition of the word
[33:29] verily in this text
[33:31] no counter-reformation a' stint ur prett
[33:33] that to mean that Christ was saying
[33:34] there really were two doors not just one
[33:37] as he clearly said with the language and
[33:40] that's the problem
[33:41] if holy holy holy Lord God Almighty
[33:44] means a Trinity then that same principle
[33:47] of counting repetition as addition means
[33:49] when Christ said verily verily I am the
[33:53] door he
[33:53] really saying there is another door
[33:55] besides himself and obviously that is
[33:58] not the intent of the author in that
[34:00] text using repetition therefore you
[34:03] cannot equate repetition to addition
[34:05] they are two different literary
[34:07] expressions and often can mean exactly
[34:09] the opposite of one another when applied
[34:11] to a text if you apply addition to the
[34:14] repetition of verily verily concerning
[34:16] Christ you will end up with exactly the
[34:19] opposite of what he was saying and that
[34:21] is precisely what Counter Reformation us
[34:23] do with this text so we see from the
[34:26] grammar of the text noting the use of
[34:28] repetition in contrast to addition that
[34:30] the grammar of the text does not warrant
[34:32] taking the repetition of the term holy
[34:34] three times to mean John is secretly
[34:36] referring to the Trinity secondly now
[34:39] that we have the inkblot Association
[34:41] confusion of repetition with addition
[34:44] straightened out from the grammar we
[34:46] need to look at the word holy perhaps
[34:48] the word itself
[34:49] holy secretly refers to the number three
[34:52] maybe it implies the number three and
[34:55] that is why it would be fair to insert
[34:56] it into the text so what does the word
[34:59] holy actually mean it must be pretty
[35:02] important since John chose to
[35:04] re-emphasize it three times in a row
[35:05] like that does it support the claim the
[35:08] number three is secretly referred to
[35:10] here the Greek word Hagios is translated
[35:13] by the English word holy in the Greek
[35:16] lexicon the only number associated with
[35:18] the word holy and which is actually
[35:19] listed as intrinsic in its definition is
[35:22] the number one it actually means one
[35:25] thing the English word holy is related
[35:28] to the word whole which means one so
[35:32] john is repeating the Shema that God is
[35:34] one but he is repeating it three times
[35:36] to emphasize it so you couldn't possibly
[35:39] miss it and that very repetition is
[35:42] precisely what Counter Reformation is
[35:44] actually use to intentionally miss his
[35:46] point but it gets worse than even that
[35:48] you see John is not simply writing a
[35:52] text here he is actually signing a text
[35:55] from the prophet Isaiah
[35:57] is found in Isaiah chapter 6 verse 3 the
[36:00] most amazing thing about this text in
[36:02] Isaiah is that counter-reformation
[36:04] isnora to justify their Trinitarian
[36:07] interpretation of chapter 4 verse 8 in
[36:09] Revelation will actually attempt to
[36:11] claim Isaiah was there for teaching the
[36:13] Trinity in the Old Testament to the Jews
[36:15] who are just too stupid to know it at
[36:18] the time apparently that included Christ
[36:21] - the reason no do you ever associated
[36:24] Isaiah chapter 6 verse 3 with the
[36:26] Trinity including Christ is because that
[36:28] is not what Isaiah chapter 6 verse 3 is
[36:31] teaching and it gets even more obvious
[36:33] in Hebrew when you look at the text in
[36:35] Isaiah and by looking at the text in
[36:38] Isaiah you will also see what John was
[36:40] intending to remind his readers of when
[36:42] he cites the same text in Revelation
[36:44] chapter 4 verse 8 that phrases only used
[36:47] twice in the entire Bible so it's
[36:50] citation by John is very intentional and
[36:52] unmistakable here is the text in Isaiah
[36:55] in the section below you see what Isaiah
[36:58] was associating that phrase with in his
[37:00] prophecy it was a warning of complete
[37:02] destruction of Israel and the coming
[37:04] Babylonian captivity of all its people
[37:06] it was a very dire prophecy you see that
[37:10] the phrases used in verse 3 where we
[37:13] read isaiah says 1 cry to another saying
[37:15] holy holy holy is the lord of hosts
[37:19] then in verses 9 through 13 we see the
[37:21] prophecy of the destruction of israel he
[37:24] says in verse 9 that they will hear but
[37:27] not understand and they will see and not
[37:29] perceive then in verse 10 he goes one
[37:32] step farther and says God will make
[37:34] their hearts fat and there is heavy and
[37:36] will shut their eyes so that they will
[37:38] not understand on purpose as a divine
[37:40] punishment for something that's pretty
[37:43] harsh language wouldn't you agree
[37:45] Isaiah is saying God is going to
[37:47] intentionally put out their light
[37:49] because of their wickedness and then in
[37:52] verse 11 comes the prophecy Isaiah asks
[37:55] how long will God inflict them with
[37:56] spiritual stupidity and God answers him
[37:59] and says quote until the cities are
[38:01] wasted without in half
[38:03] and the houses without man and the land
[38:05] be utterly desolate end quote
[38:07] so in Isaiah we see the phrase holy holy
[38:10] holy is connected to a prophecy about a
[38:13] coming utter and complete devastation
[38:15] Isaiah is literally prophesying the
[38:18] coming wrath of God in its most extreme
[38:20] form Israel but what did these
[38:23] Israelites do according to Isaiah that
[38:26] has solicited the complete and total
[38:27] wrath of God and maybe explain why he
[38:30] repeats the phrase holy holy holy
[38:33] in reference to it first let's look at
[38:37] the word holy in the Hebrew it is the
[38:40] word called Dodge and as you can see it
[38:43] has some similar meanings to the word
[38:44] used in the Greek and again the only
[38:47] numerical value implied by the term is
[38:49] literally once again the number one it
[38:52] means sacred one or Holy One but once
[38:56] again why would I say I be repeating
[38:58] this man turd that God is the holy one
[39:00] three times
[39:01] why would he make the statement about
[39:04] God's sacred singularity three times
[39:06] over the answer to that question is
[39:09] found in what Isaiah was prophesying
[39:11] against in Israel what was Israel doing
[39:14] that was going to bring such a great
[39:17] delusion on the country and caused them
[39:19] to be the seed and deceived and deceive
[39:22] until they are all eventually completely
[39:24] destroyed and utterly wiped out we find
[39:27] that complaint against the religious
[39:29] leaders of Israel earlier in chapter 2
[39:31] verse 6 of Isaiah quote therefore thou
[39:34] has forsaken thy people Jacob because
[39:37] they be replenished from the east and
[39:38] our soothsayers like the Philistines and
[39:41] quote Isaiah calls the prophets of
[39:44] Israel soothsayers like the Philistines
[39:46] he withdraws the term prophet from them
[39:49] and calls them false prophets of baal
[39:52] isaiah points to assimilation practices
[39:54] being done among Jews from the
[39:57] Philistines and in the face of these
[39:59] assimilation practices from among the
[40:01] Philistines Isaiah coins the repetitive
[40:04] phrase holy holy holy three times so why
[40:08] would I say I repeat the phrase holy one
[40:11] Holy One holy one is the Lord of hosts
[40:14] three times as a rebuke to assimilating
[40:16] the religious practices of Philistines
[40:18] because when you look back into history
[40:20] at the religious practices of the
[40:22] Philistines which were being assimilated
[40:24] into Israel at that time you will
[40:26] discover that the Jews were assimilating
[40:28] the Philistine Trinity as a part of
[40:30] Yahweh so the phrase was intended as a
[40:33] three time rebuke to the Trinitarian
[40:35] doctrine of the pagan Philistines which
[40:37] was being assimilated into Israel
[40:39] through association with Yahweh who was
[40:41] clearly and dogmatically intended to be
[40:43] understood as one only so he repeats the
[40:46] protest three times one for each deity
[40:48] of the Philistine Trinity so you see by
[41:01] taking that very repetitive protest
[41:03] which he repeats precisely three times
[41:06] as a rebuke to the Philistine Trinity as
[41:08] being a secret reference to the Roman
[41:11] Trinity you are taking the words of
[41:13] Isaiah the prophet and John himself
[41:15] precisely opposite of the way he
[41:17] intended that text to be taken you are
[41:20] taking the three time insistence of the
[41:22] Prophet that there is only one as proof
[41:24] of the very three things he was
[41:26] attempting to denounce in that very
[41:28] repetition it is not an accident that
[41:31] the Philistine Bagan looks precisely
[41:33] like the clergy of the
[41:34] counter-reformation as are attempting to
[41:36] promote nor is it an accident that they
[41:39] take the very rebuke to this form of
[41:40] religion as evidence of its endorsement
[41:42] that was after all one of the things
[41:45] that Isaiah prophesied about them and
[41:47] all you have to do to see Isaiah's anger
[41:50] in the text over this issue of the
[41:52] number of God is do an electronic query
[41:54] on the phrase Holy One as in one as the
[41:59] holy number of God in the Book of Isaiah
[42:01] you will discover he repeats that demand
[42:04] thirty times throughout his book and so
[42:07] as to make it perfectly clear he left no
[42:09] room for any additions to the number of
[42:11] God he repeats God saying quote there
[42:13] was none beside me and quote eight
[42:16] entire times within just a space of five
[42:19] chapters Isaiah repeats God is only one
[42:23] so many times he repeats it virtually
[42:26] many times as there are chapters in his
[42:28] entire book so it would be very
[42:30] intellectually dishonest then to take
[42:32] those very words of Isaiah protesting
[42:34] the idea God is three and Puppet them to
[42:37] me my reference to the Roman Trinity but
[42:40] as noted before in this series
[42:41] intellectual dishonesty has never slowed
[42:44] the pace of counter-reformation astray
[42:46] for in history so do not expect it to
[42:48] slow them down now what the text really
[42:51] means is of no consequence to the
[42:53] counter-reformation 'us
[42:55] all he is concerned about is what he can
[42:58] get you to believe it means and that is
[43:01] all but when you hear them blabbing
[43:03] about revelation chapter four verse
[43:05] eight being a reference to the Trinity
[43:07] keep in mind they are partially correct
[43:09] it is actually a reference to the
[43:11] damnation of the idea by Isiah against
[43:14] apostate Jews before the nation's
[43:15] complete destruction because of that
[43:17] very trinity he is actually attempting
[43:20] to aggressively refute
[43:28] you have just seen in the fourth video
[43:31] in the series that John is describing
[43:33] astronomical data in Revelation 4 and it
[43:36] has nothing to do with a rapture and you
[43:38] also saw that if you insist on making
[43:41] that a literal description of God's
[43:43] throne in heaven because of a rapture
[43:45] you are going to end up with the
[43:47] description of God's throne as laying on
[43:49] its side and occupied by a two stone
[43:51] Idol and you have seen that the
[43:53] repetitive phrase holy holy holy in
[43:57] Revelation chapter 4 verse 8 despite the
[43:59] constant conditioning by
[44:01] counter-reformation estuve you that as a
[44:03] reference to Rome's Trinity is actually
[44:05] a refutation of the pagan triumph or
[44:07] Trinity originally of the Philistine God
[44:10] Dagon and that the very reason it is
[44:13] repeated three times was to serve as a
[44:15] denunciation of the idea there was any
[44:17] number to God other than one in the next
[44:21] video we will look at the exciting
[44:22] unfolding of John's astronomical
[44:24] template and the events which he used
[44:26] it's a reference for all generations to
[44:28] come with undeniable precision detail
[44:31] and accuracy and you will see again
[44:33] there is no rapture in sight in any of
[44:35] his prophecies or revelations instead he
[44:38] prophesies a remarkable culmination of
[44:41] history and the complete and total
[44:42] victory of his people right here on
[44:44] earth
[44:44] and even gives with remarkable clarity
[44:46] and vision not only the events that will
[44:49] shape the history of the world toward
[44:50] these ends but even the days and times
[44:52] of some of history's greatest events it
[44:55] will be both shocking and amazing and
[44:57] exciting if you have never heard the
[44:59] truth about the book of Revelation
[45:00] before don't miss the next video in the
[45:04] series which will focus on revelation in
[45:06] chapter 5 and the unsealing of the seven
[45:09] seal judgments in heaven
[45:11] the sky precisely as John explained to
[45:14] his ancient audience and see what
[45:17] amazing events on earth take place as
[45:20] they are unsealed with the precision of
[45:22] John's astronomical dating for these
[45:24] events