# |هام بالدليل| المهدي سيظهر من اليمن وقريبا سيبايعونه بين الركن والمقام /الدكتور محمد علي الجزولي.

https://www.youtube.com/watch?v=Vyq1DSDkIOs
Translation: en

[00:00] اخبار رسول الله صلى الله عليه واله وسلم بان اهل اليمن هم الذين سينصرون محمد بن عبد الله المهدي الذي سيبعث الله عز وجل.
  The news of the Messenger of God, may God bless him and his family and grant them peace, that the people of Yemen are the ones who will support Muhammad bin Abdullah Al-Mahdi, whom God Almighty will send.

[00:17] بعض اضطرابات وحروب وقتال ودماء تشهدها السعوديه.
  Some disturbances, wars, fighting, and bloodshed that Saudi Arabia will witness.

[00:24] فلما كانوا مدد رسول الله اولا فهم مدد رسول الله ثانيا.
  For as they were the support of the Messenger of God first, they are the support of the Messenger of God second.

[00:32] مدد محمد بن عبد الله مهدي اخر الزمان.
  The support of Muhammad bin Abdullah, the Mahdi of the end of time.

[00:39] بشائر في الدنى واستحضر كل المنى.
  Glad tidings in the world, and all wishes are summoned.

[00:48] فا اميرنا وامامنا المهدي القرشي قد ظهر.
  So our prince and our imam, the Qurayshi Mahdi, has appeared.

[00:53] المهدي اليمني قد ظهر.
  The Yemeni Mahdi has appeared.

[00:55] سف البش ان مبتدا نصر الامه من اليمن.
  The good news is that the beginning of the nation's victory is from Yemen.

[00:59] وان الله ينفس كرب المؤمنين من.
  And that God relieves the distress of the believers from.

[01:02] اليمن وان عوده الدين انما ستكون من اليمن
  Yemen, and the return of the religion will indeed be from Yemen.

[01:06] وان هذا الابتلاء العظيم الذي يقع فيه المسلمون الان سيحل الله عز وجل من اليمن
  And this great trial that the Muslims are currently undergoing, God Almighty will resolve it from Yemen.

[01:12] من اين لهذا الكلام
  From where does this speech come?

[01:15] هل هي اضغاث احلام
  Is it confused dreams?

[01:19] هل هي تحليلات لعلماء الاجتماع مثل ابن خلدون في مقدمته
  Is it analyses of sociologists like Ibn Khaldun in his Muqaddimah?

[01:23] هل هي تحليلات سياسيه لاجهزه مخابرات دوليه قاموا بدراسه الشعب اليمني والاتجاهات الفكريه فيه ثم قالوا سيعود الاسلام من اليمن
  Is it political analyses by international intelligence agencies that studied the Yemeni people and the intellectual trends within them, then said Islam will return from Yemen?

[01:39] لا بل هو كلام رسول الله صلى الله عليه واله وسلم
  No, rather it is the speech of the Messenger of God, may God bless him and his family and grant them peace.

[01:50] اولا عوده الامه ساذكر ثلاث نقاط النقطه الاولى اخبار رسول الله صلى الله عليه وسلم ان تنفيس كرب الامه من اليمن
  First, the return of the nation—I will mention three points. The first point: the tidings of the Messenger of God, may God bless him and grant him peace, that the relief of the nation's distress will come from Yemen.

[02:09] بالنص
  In the text.

[02:10] ثانيا اخبار النبي عليه الصلاه والسلام ان اهل اليمن هم الذين سيقيمون الجماعه جماعه المسلمين هم الذين سيقيمون الجماعه الجامعه الشامله لكل مسلم
  Second, the news of the Prophet, peace and blessings be upon him, that the people of Yemen are the ones who will establish the community, the community of Muslims, they are the ones who will establish the comprehensive community for every Muslim.

[02:32] لا تفرق بين اخواني ولا سلفي ولا جهادي ولا اشعري ولا اهل سنه
  Do not differentiate between my brothers, nor Salafi, nor Jihadi, nor Ash'ari, nor Ahl al-Sunnah.

[02:42] ثالثا اخبار رسول الله صلى الله عليه واله وسلم بان اهل اليمن هم الذين سينصر محمد بن عبد الله المهدي الذي سيبعث الله عز وجل بع اضطرابات وحروب وقتال ودماء تشهدها
  Third, the news of the Messenger of God, may God bless him and his family and grant them peace, that the people of Yemen are the ones who will support Muhammad ibn Abdullah al-Mahdi, whom God Almighty will send with disturbances, wars, fighting, and bloodshed that you will witness.

[03:10] السعوديه يقتتل عند الكعبه ثلاثه كلهم ابناء ملك فتقتل القبائل ويمنع الحج ذاك العام كما قال النبي عليه الصلاه والسلام الرسول قال تحصل حرب بين امراء ثلاثه في السعوديه.
  In Saudi Arabia, three people fight at the Kaaba, all of them sons of a king, so the tribes are killed and pilgrimage is prevented that year, as the Prophet, peace and blessings be upon him, said: the Messenger said a war occurs between three princes in Saudi Arabia.

[03:36] وتصفح خلف كل امير قبائل فينفر عقد الامن وينهار النظام.
  And tribes rally behind each prince, so the security pact is disrupted and the system collapses.

[03:42] وتسقط الدوله وتقتل القبائل حتى يمنع الحج ذاك العام.
  And the state falls and the tribes are killed until pilgrimage is prevented that year.

[03:48] يكون ما في حج اهل اليمن هم جيش الاسلام وارض المدد هم جيش الاسلام وارض المدد عن ابي امامه رضي الله عنه قال قال.
  There will be no pilgrimage; the people of Yemen are the army of Islam and the land of reinforcements, they are the army of Islam and the land of reinforcements, from Abu Umamah, may God be pleased with him, who said: he said.

[04:13] رسول الله صلى الله عليه واله وسلم ان الله استقبل الشام استقبل ان الله استقبل بي الشام الله استقبل بي الشام وولى ظهر اليمن وقال لي يا محمد اني جعلت لك ما تجاهك غنيمه ورزقا وما خلف ظهرك مددا.
  The Messenger of God, may God bless him and grant him peace, said that God faced the Levant, faced that God faced me with the Levant, God faced me with the Levant and turned his back on Yemen, and said to me, O Muhammad, I have made for you what is before you as spoils and provision, and what is behind your back as reinforcements.

[04:36] قال له جعلت لك الشام غنيمه ورزق الجائزه الكبرى الشام وجعلت لك اهل اليمن اهل المدد جعلت ما خلفك مدد.
  He said to him, I have made the Levant for you as spoils and provision, the great reward, the Levant, and I have made the people of Yemen for you as the people of reinforcements; I have made what is behind you as reinforcements.

[04:48] فلما كانوا مدد رسول الله اولا فهم مدد حفيد رسول الله ثانيا مدد محمد عبد الله مهدي اخر الزمان هم مدده.
  When they were the reinforcements of the Messenger of God first, they are the reinforcements of the grandson of the Messenger of God second, the reinforcements of Muhammad Abdullah the Mahdi at the end of time, they are his reinforcements.

[05:06] لما كانوا مدد رسول الله هم مدد حفيد رسول الله صلى الله عليه واله.
  When they were the reinforcements of the Messenger of God, they are the reinforcements of the grandson of the Messenger of God, may God bless him and grant him peace.

[05:16] وسلم الحديث رواه الطبراني في الكبير حديث
  And the hadith was narrated by Al-Tabarani in Al-Kabir, hadith.

[05:22] رقم 7
  Number 7.

[05:23] 1642 وصحه الشيخ محمد نناصر الدين
  1642, and it was authenticated by Sheikh Muhammad Nasir al-Din.

[05:26] الالباني في صحيح الجامع حديث رقم 1700
  Al-Albani in Sahih Al-Jami', hadith number 1700.

[05:31] 16 اهل اليمن خيار اهل
  16. The people of Yemen are the best of the people.

[05:37] الارض اهل اليمن خيار اهل الارض عن جبير
  Of the earth. The people of Yemen are the best of the people of the earth, from Jubayr.

[05:41] مضعم رضي الله عنه قال كنا مع رسول الله
  Mut'am, may Allah be pleased with him, said: We were with the Messenger of Allah,

[05:45] صلى الله عليه واله وسلم بطريق بين مكه
  peace and blessings be upon him and his family, on a road between Mecca

[05:49] والمدينه فقال يوشك ان يطلع عليكم اهل
  and Medina, and he said: 'Soon there will appear to you the people

[05:52] اليمن كانهم السحاب هم خير من في
  of Yemen, like clouds. They are the best of those on

[05:56] الارض هم خير من في الارض
  the earth. They are the best of those on the earth.'

[06:00] فقال رجل من الانصار ولا نحن يا رسول الله
  So a man from the Ansar said: 'And not us, O Messenger of Allah?'

[06:04] فسكت ولا نحن يا رسول الله فسكت ولا نحن
  He remained silent. 'And not us, O Messenger of Allah?' He remained silent. 'And not us,

[06:09] يا رسول الله فسكت ثم قال في الثالثه كلمه
  O Messenger of Allah?' He remained silent. Then he said on the third time a word

[06:13] ضعيفه الا
  that was weak: 'Except

[06:16] انتم يعني هم خيار على الارض الا انتم
  you.' Meaning: They are the best on the earth, except you.

[06:20] معاشر الانصار والانصار اصلهم من اليمن فهم خيار اهل الارض.
  O Ansar, the Ansar originate from Yemen, for they are the best of the people of the earth.

[06:30] اما الحديث الاول ان بدايه الفتح وتنفيس الكرب وزوال الهم وذهاب الغم من اليمن.
  As for the first hadith, the beginning of victory, the relief of distress, the removal of worry, and the departure of grief are from Yemen.

[06:41] اسمعوا قوله عليه الصلاه والسلام عن ابي هريره رضي الله عنه قال رسول الله صلى الله عليه واله وسلم.
  Listen to his saying, peace and blessings be upon him, from Abu Hurairah, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him and his family, said.

[06:53] الا ان الايمان يماني والحكمه يمانيه.
  Indeed, faith is Yemeni and wisdom is Yemeni.

[07:00] واني اجد نفس رب بكم من قبل اليمن.
  And I find the breath of your Lord from the direction of Yemen.

[07:01] من نفس عن مؤمن كربه من نفس عن مؤمن كربه نفس الله عنه كربه من كرب يوم القيامه.
  Whoever relieves a believer of a distress, God will relieve him of a distress from the distresses of the Day of Resurrection.

[07:10] اني اجد نفس الرحمن.
  I find the breath of the Most Merciful.

[07:15] اني اجد فتح الرحمن.
  I find the victory of the Most Merciful.

[07:17] اني اجد عفو الرحمن.
  I find the pardon of the Most Merciful.

[07:18] اني اجد نصره الرحمن.
  I find the help of the Most Merciful.

[07:19] اني اجد تاييد الرحمن من قبل.
  I find the support of the Most Merciful from before.

[07:24] اليمن هذا ما كلامي انا
  Yemen, this is what I am saying.

[07:30] هذا ما كلامي التنفيس انما يكون لمكروب والتفريج
  This is my speech; venting is only for the distressed and relief.

[07:36] انما يكون لمهموم ما عظم همنا وكربنا بقدسنا المسلوبه
  It is only for the worried; how great is our worry and distress over our stolen Jerusalem.

[07:41] بعراق المحتل بشامنا الممزقه بيمنا بيمنا المحارب بسودان الضعيف
  In occupied Iraq, in our torn Syria, in Yemen, in war-torn Yemen, in weak Sudan.

[07:53] ما اعظم كرنا بهذا
  How great is our sorrow over this.

[08:02] اني اجد نفس الرحمن من قبل
  I find the mercy of the Most Gracious from before.

[08:10] اليمن هذا النص الاول النص الثاني اليمن تقيم الجماعه وتميد لاقامه الجماعه المسلمه المعتصمه تحت يتما من واحد والنبي عليه
  Yemen, this is the first text; the second text: Yemen establishes the community and strives to establish the Muslim community that clings together under the orphanhood of one and the Prophet, peace be upon him.

[08:26] الصلاه والسلام وهو يكلمنا عن الجماعه.
  Prayer and peace be upon him, and he is speaking to us about the congregation.

[08:30] يكلمنا عن خلقين لاهل الجماعه عندما يقيمونها يقيمونها.
  He is speaking to us about two characteristics of the people of the congregation when they establish it.

[08:37] يقول النبي عليه الصلاه والسلام عليكم بالم عليكم بالجماعه عليكم.
  The Prophet, peace and blessings be upon him, says: 'You must adhere, you must adhere to the congregation, you must.'

[08:42] ايش بالجماعه ما هي الصفه الاساسيه داخل الجماع والسمع والطاعه الانضباط خلف الامام الاعتصام خلف الامام.
  What is the congregation? What is the fundamental quality within the congregation? Listening, obedience, discipline behind the imam, adherence behind the imam.

[08:54] اعتصام لا يعرفه تشققات وانقسام وطاعه لا تعرف تمرد على اختلاف في راي او اختلاف في مذهب.
  An adherence that knows no splits or divisions, and an obedience that knows no rebellion over a difference of opinion or a difference of school of thought.

[09:08] والنبي عليه الصلاه والسلام يصف اهل اليمن بانهم اكفا الناس للجماعه اذ انهم اهل صمع وطاعه.
  And the Prophet, peace and blessings be upon him, describes the people of Yemen as the most suitable people for the congregation, as they are people of listening and obedience.

[09:20] عن عقبه بن عامر رضي الله عنه قال قال رسول الله صلى الله عليه واله وسلم اهل اليمن ارق الناس قلوبا والينه افئده.
  On the authority of Uqbah ibn Amir, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: 'The people of Yemen are the most tender-hearted of people and the softest in disposition.'

[09:29] انجع
  The most obedient.

[09:31] طاعه وانج
  Obedience and submission.

[09:34] طاعه السمع
  Obedience of hearing.

[09:37] والطاعه والانضباط تحت رايه امام واحد هو مدخل اقامه الجماعه
  And obedience and discipline under the banner of one imam is the entry to establishing the community.

[09:41] فقد وصفهم رسول الله صلى الله عليه وسلم انهم انجع الناس طاعه
  For the Messenger of God, peace be upon him, described them as the most obedient of people.

[09:45] كما قال الامام ايوب بن القريه رحمه الله
  As Imam Ayyub ibn al-Qariyya, may God have mercy on him, said.

[09:53] وقد سئل عن اهل اليمن
  And he was asked about the people of Yemen.

[09:57] قال ان ا الامام ايوب وهو يشرح هذا الحديث
  He said that Imam Ayyub, while explaining this hadith,

[10:00] قال ان اهل اليمن اهل سمع وطاعه ولزوم الجماعه
  said that the people of Yemen are people of hearing, obedience, and adherence to the community.

[10:12] هذا الامر الاول
  This is the first matter.

[10:14] الامر الاول تنفيس الكرب من قبلهم
  The first matter is the relief of distress by them.

[10:19] الامر الثاني هم اهل سمع وطاعه ولزوم للجماعه
  The second matter is that they are people of hearing, obedience, and adherence to the community.

[10:23] الامر الثالث هم انصار حفيد رسول الله صلى الله عليه واله وسلم
  The third matter is that they are the supporters of the grandson of the Messenger of God, peace be upon him and his family.

[10:27] الرسول يذكر
  The Messenger mentions.

[10:30] المدينه ويذكر العدد بتاع الجيش ويذكر
  The city, and he mentions the number of the army, and he mentions.

[10:34] الامام الذي سينصره اهل اليمن فيملا الله به الارض عدلا وقصا كما ملئت ظلما وجورا
  The Imam whom the people of Yemen will support, and God will fill the earth with justice and equity through him, just as it was filled with oppression and tyranny.

[10:42] كما ملئت ظلما وجورا يقول النبي عليه الصلاه والسلام يخرج من عدن ابين 12 ال
  Just as it was filled with oppression and tyranny, the Prophet, peace and blessings be upon him, says: 'From Aden Abyan will emerge 12 thousand.'

[10:51] ينصر الله بهم ينصرون الله ورسوله هم خير
  God will grant victory through them; they support God and His Messenger; they are the best.

[10:58] خير من بيني
  Better than those between me.

[11:01] وبينهم قال يعني من الصحابه مني انا ده لحد زمنهم افضل ناس سياتو هم هذا الجيش من 12000 الذي سينصر المهدي عليه الصلاه والسلام
  And between them, he said, meaning from the Companions, from me, I am this, until their time, the best people will come; they are this army of 12,000 that will support the Mahdi, peace and blessings be upon him.

[11:14] ويقول في روايه اخرى ينصر المهديه 12000 من ادن
  And in another narration, he says: 'The Mahdi will be supported by 12,000 from Aden.'

[11:23] ابين يقول في روايه ينصر المهدي 12000 من عدن ابين
  Abyan, he says in a narration: 'The Mahdi will be supported by 12,000 from Aden Abyan.'

[11:33] بالنص يذكر الامام المنصور ويذكر المدينه التي سيكون منها النصر ويذكر عدد الجيش.
  In the text, he mentions Imam Al-Mansour and mentions the city from which victory will come, and he mentions the number of the army.

[11:41] وعدد افراد الجيش.
  And the number of army personnel.

[11:43] بشراكم يا اهل الاسلام والله لتعيش عزا عزا ينسيكم الذل.
  Good tidings to you, O people of Islam, by Allah you will live in glory, glory that makes you forget humiliation.

[11:48] والله لتعيش غنا ينسيكم الفقر.
  By Allah, you will live in wealth that makes you forget poverty.

[11:54] والله لتعيش وحده تنسيكم التفرغ.
  By Allah, you will live in unity that makes you forget division.

[11:58] والله ل تعيشون تمكينا ينسيكم الاستضعاف.
  By Allah, you will live in empowerment that makes you forget weakness.

[12:04] والذي رفع السماء بلا عمت وبسط الارض على الماء.
  And by Him who raised the heavens without pillars and spread the earth upon the water.

[12:14] فجبت لنعيش هذا الواقع المبشر الذي بشرت به هذه الامه.
  So it is incumbent upon us to live this promising reality that this nation was given glad tidings of.

[12:22] ان ابشروا قد اقترب.
  Indeed, rejoice, it has drawn near.

[12:24] وعض الله عز وجل هي من ورائهم.
  And by Allah, the Almighty, He is behind them.

[12:28] رساله الى اهل الاسلام النصر قادم من سيثبت الله تبارك.
  A message to the people of Islam: victory is coming from Allah, blessed and exalted, who will establish it.

[12:37] وتعالى بعد النصر ما اي زول سيجد حصبه.
  And exalted after victory, no person will find his share.

[12:40] النصر لا الا الزول اللي كان شغال له بس.
  Victory is only for the person who was working for it.

[12:44] الرسول قال لما تجي الفتن والملاحم قال لو لم يبقى من دنياكم الا يوم واحد لبعث الله رجلا من بيته اسمه كاسمي واسم ابيه كاسم ابي يمل الارض عدلا وقصا كما مل ظلما وجورا حتى يستظل الفئام من الناس بورقه رمانه ويرعى الصبي بالثعبان فلا يؤذيه وترعى الشياه مع الذياب فلا تؤذيها.
  The Messenger said: when tribulations and epic battles come, he said: if only one day remained of your world, God would send a man from his household whose name is like my name and whose father's name is like my father's name, he will fill the earth with justice and fairness just as it was filled with oppression and injustice, until the masses of people seek shade under a pomegranate leaf, and a child will play with a snake and it will not harm him, and sheep will graze with wolves and they will not harm them.

[13:13] هذا هو السلام العالمي.
  This is global peace.

[13:13] ق مجلس الامن الدولي يز الامن والسلم الدولي.
  The UN Security Council provides international security and peace.

[13:18] سلام عالمي سلام عالمي بين الشياه والوحوش.
  Global peace, global peace between sheep and beasts.

[13:23] سلام عالمي بين الثعبان والصبيان.
  Global peace between the snake and the children.

[13:29] سلام عالمي على يد حفيد رسول الله صلى الله عليه واله وسلم يحكم ثمان.
  Global peace at the hands of the grandson of the Messenger of God, peace be upon him and his family, he will rule for eight.

[13:37] سنوات يحكم العالم ثمان سنوات يخوض سط معارك كبرى.
  He rules the world for eight years, engaging in major battles.

[13:43] اول معركه عنده يفتح جزيره العرب مع جزيره العرب ما مفتوحه يفتح جزيره العرب.
  His first battle is opening the Arabian Peninsula, which is not open, so he opens the Arabian Peninsula.

[13:50] ثم يفتح فارس ثم الى ما يفتح روميه ال ما يفع روميه.
  Then he opens Persia, then he opens Rome, or rather he opens Rome.

[14:01] الرسول كان زمنه في في اطلس شاف روما يعني شاف روما.
  The Prophet, in his time, in the Atlas, saw Rome, meaning he saw Rome.

[14:10] هو لما يفتح روميه قال فيغضب الدجال غضبه.
  When he opens Rome, he said, then the Dajjal becomes angry with his anger.

[14:16] فيخرج لها لما تفتح روميه الدجال اللي قاعد ده يغضب غضب فيخرج.
  So he comes out for it when Rome is opened; the Dajjal who is sitting becomes angry with anger and comes out.

[14:26] بعد فتح روميه فينزل الله عيسى بن مريم ليقابل الدجال.
  After the opening of Rome, God sends down Jesus son of Mary to confront the Dajjal.

[14:30] ثم يحكم عيسى 40 عاما 40.
  Then Jesus rules for 40 years, 40.

[14:37] سنه دي ما روايات الف ليله وليله ده ما فيلم من اخراج سعيد حامد ده ما سيناريست اسامه انور عكاشه.
  This year, the stories of One Thousand and One Nights are a film directed by Saeed Hamed, and the screenwriter is Osama Anwar Okasha.

[14:58] لا هذه احاديث نبويه الرسول قال لما تجي الفتن والملاحم دي قال يرتد سلتكم يرتد ثورتكم اهل الزيغ واهل النفاع قايلين.
  No, these are prophetic hadiths. The Messenger said: when tribulations and epic battles come, he said: your weapons will turn back, your revolution will turn back, the people of deviation and hypocrisy say.

[15:11] بعدين بيثبتوا ما بيثبتوا بعدين مع ويتهم للانتصارات دي يرتدوا يمشوا يمشوا لاوليائه الله ولي الذين امنوا يخرجهم من الظلمات الى النور.
  Then they become steadfast, they become steadfast, then with these victories they turn back, they go, they go to God's allies. God is the ally of those who believe; He brings them out of darkness into the light.

[15:27] والذين كفروا اوليائهم الطاغوت يخرجونهم من النور الى الظلمات بقدر عملك للدين اليوم بقدر اجتهادك لنصره.
  And those who disbelieve, their allies are the tyrants; they bring them out of the light into darkness. According to your work for the religion today, according to your effort to support it.

[15:40] الاسلام بقدر سعيك لنصره الدين يكن لك
  Islam is according to your effort to support the religion, it will be for you.

[15:44] مقام في ذلكم الوقت ماذا الجعا
  A position at that time, what is the rush?

[15:48] والانتظار ارفعوا معنويات الامه بشروا
  And waiting, raise the morale of the nation, give good news.

[15:57] الامه اربطوا على الامه
  The nation, hold firm to the nation.

[15:59] دافع عن الاسلام في ثرين ثقر التحريف تحت
  Defend Islam in the face of distortion under

[16:04] دعوى الحداثه وحقوق الانسان وثق
  The claim of modernity and human rights, and be confident.

[16:08] التجريف تحت دعوه الحكومه العالميه والامم
  Distortion under the call for world government and the United Nations

[16:11] المتحده واحتلال
  And occupation

[16:14] الدول في
  Of countries in

[16:16] ثرين ثقر نواجه بالكلمه الرصينه والدعوه
  The face of distortion, we confront with the sound word and the call

[16:20] الواضحه والاستنباط
  Clear and deduction

[16:23] الصحيح وثر نواجهه بالسيف والمدفع
  Correct, and we confront it with the sword and the cannon.

[16:32] والله الذي لا اله غيره لينصرن الله
  And by Allah, there is no god but Him, Allah will surely grant victory

[16:37] الاسلام نصرا مؤزرا عاجلا غير
  To Islam a mighty victory, soon, without delay.

[16:42] عاجل اهداف حركه انصار المهدي عليه السلام
  Urgent: the goals of the Ansar al-Mahdi movement, peace be upon him.

[16:46] جمع الامه على المرجعيات العاصمه من الضلال القران الكريم والسنه النبويه الشريفه والعتره الطاهره من ال بيت رسول الله صلى الله عليه وعلى اله وسلم
  Uniting the nation upon the infallible references from misguidance: the Holy Quran, the noble Prophetic Sunnah, and the pure progeny of the Messenger of God, may God bless him and his family and grant them peace.

[17:01] ازاله الطائفيه والمذهبيه الناتجه عن الحكم العض بقبول الحق من اي طائفه والرجوع الى حقيقه الاسلام تسميه وسلوكا
  Removing sectarianism and denominationalism resulting from oppressive rule by accepting the truth from any sect and returning to the reality of Islam in name and conduct.

[17:13] و سماكم المسلمين اصلاح المفاهيم المغلوطه الناتجه عن الحكم الجبري بتكسير وازاله حدود سايسبيكو الوهميه التي مزقت الامه ومحوها من ارضها ومن قلوب ابنائها
  And He named you Muslims: correcting the misconceptions resulting from coercive rule by breaking and removing the illusory Sykes-Picot borders that tore the nation apart and erasing them from its land and from the hearts of its children.

[17:26] وابطال ما فرضته من قوانين وولاءات لغير الله
  And nullifying what it imposed of laws and allegiances to other than God.

[17:30] جمع الامه على المهدي عليه السلام الذي يملا الارض قسطا وعدلا بتطبيقه منهاج الخلافه على منهاج النبوه بعد ان ملئت ظلما وجورا بالحكمين العاض والجبر الله
  Uniting the nation upon the Mahdi, peace be upon him, who will fill the earth with equity and justice by applying the caliphate methodology upon the prophetic methodology after it was filled with oppression and tyranny by the two oppressive and coercive rulers, may God curse them.

[17:45] اكبر الله
  God is great.

[17:48] اكبر الله اكبرت عم الله
  God is great, the greatness of God.

[17:54] اكبرت الله اكبر عمت عمت الله ا
  The greatness of God, the greatest, the vastness of God.